Freud 2000

Freud 2000 is a bold defense of the relevance and importance of Freud to contemporary culture, offering a highly readable and lucid application of Freudian concepts to current theoretical issues in the social sciences and the humanities. Issues addressed include the impact of Freud on our understandings of identity and sexuality; the relationship between psychoanalysis and feminism; problems of epistemology and method; the analysis of political violence and international relations; the temporal and spatial constitution of social practices; the coherence of law and jurisprudence; the interpretation of biography and autobiography; and the dynamics of modernity and postmodernism.

Freud’s central theories explained in the context of modern therapy. Often overlooked because he is so easy to mock, ridicule, or just plain misunderstand, Freud introduced many techniques for clinical practice that are still widely employed today. Yet surprisingly, there has never been a clinical introduction to Freud's work that might be of use to students and professionals in their everyday lives and careers. Until now. Bruce Fink, who is his generation's most respected translator of Lacan's work and a profound interpreter of Freud's, has written the definitive clinical introduction to Freud. This book presents Freud in an eminently usable way, providing readers with a plethora of examples from everyday life and clinical practice illustrating the insightfulness and continued applicability of Freud's ideas. The overriding focus is on techniques Freud developed for going directly toward the unconscious, illustrating how we can employ them today and perhaps even improve on them. Fink also lays out many of Freud's fundamental concepts—such as repression, isolation, displacement, anxiety, affect, free association, repetition, obsession, and wish-fulfillment—and situates them in highly applicable clinical contexts. The emphasis throughout is on the myriad techniques developed by Freud that clinicians of all backgrounds and orientations can draw upon to put in their therapy toolbox, whether or not they identify as "Freudians." With references ranging from Star Trek and the Moody Blues to hard drives and unicorns, Bruce Fink's elegant writing brings Freud into sharp focus for clinicians of all backgrounds. To readers who ask with an open mind "Does this approach allow me to see anything that I had not seen before in my clinical work?" this book will offer many new insights.

The long-awaited Revised Standard Edition of the Complete Psychological Works of Sigmund Freud (RSE) is founded on the canonical Standard Edition (SE) translation from the German by James Strachey, while adding a new layer of revisions and translations. Conceptual and lexicographic ambiguities are clarified inextensive new annotations. Drawing on established conventions and intellectual traditions, the Revised Standard Edition supplements Freud’s writing with substantial editorial commentaries addressing controversial technical terms and translation issues through the lens of modern scholarship—a living text in dialogue with itself and the reader. The RSE also includes 56 essays and letters which were not included in the SE. In the RSE text and footnotes a subtle underlining distinguishes, in an easy and accessible way, Mark Solms’s revisions and additions, from the historical translation and commentaries of James Strachey’s Standard Edition. Readers can examine what Strachey contributed before the revisions in tandem with Solms’s updates, new translations, annotations, and commentaries, collectively bringing Freud’s text and Strachey’s translation into dialogue with five decades of research, including the most recent developments in the field. Commissioned by the British Psychoanalytical Society and co-published by Rowman & Littlefield, the Revised Standard Edition brings together decades of scholarly deliberation concerning the translation of Freudian technical terms while retaining the best of Strachey’s original English translation.This landmark work will captivate a wide audience, from interested lay readers to practicing clinicians to scientists and scholars in fields related to psychoanalysis.

Abraham Drassinower takes a fresh look at Freud, countering his prevalent image as a man pessimistically renouncing the possibility of social, political, and cultural change.

Otto Gross was the first analyst to link his work with radical politics, connecting inner, personal transformation with outer, collective change. Since his death in 1920 his work has been suppressed, despite his seminal influence on the developing analytic discipline and on the fields of sociology, philosophy and literature. Here Gottfried M. Heuer introduces Gross’ life and ideas, using an innovative, historiographic methodology he terms trans-historical: a psychoanalytic, intersubjective, and trans-temporal approach to the past, aimed at ‘healing wounded history’ in the present. Heuer considers several previously unpublished sources to explore Gross’s ideas and legacy as well as his unusually bohemian life. His use of the anarchist concept of mutuality to develop a relational and intersubjective approach in his own analytic theory and clinical practice was unique, and his work had a lasting, yet unacknowledged, influence on Freud, Jung (with whom he had the first recorded mutual analysis) and many other analysts. His ideas were appropriated by Max Weber, the founder of sociology, and by the philosopher Martin Buber, playing a pivotal role in what we now call ‘modernity’. Heuer also explores Gross’s paradigmatic father/son battle with his father Hans, who established the science of criminology, and touches upon Gross’s links to the literary field of the early 20th century via Kafka, Werfel, et al., German expressionism and the Dada-movement, as well as the Anglo-American world through the work of D. H. Lawrence. This innovative, multi-faceted approach to Gross’s work and its influence marks a turning point, putting him firmly on the map of the historiography of analysis as well as linking this field with the neighbouring disciplines of the history of law and criminology, literature, sociology and philosophy. In addition, Gross continuing relevance for leading edge clinical and political ideas is addressed. This book will be essential reading for Jungian and Freudian analysts, psychotherapists and counsellors, academics and students of analysis, politics, history, criminology and sociology.

This book provides an important reappraisal of the concept of human nature in contemporary realist international-political theory. Developing a Freudian philosophical anthropology for political realism, he argues for the careful resurrection of the concept of human nature in the wider study of international relations.

The sharp contrast between cultures with a monotheistic paternal deity and those with pluralistic maternal deities is a theme of abiding interest in religious studies. Attempts to understand the implications of these two vast organizing principles for religious life lead to an overwhelmingly diverse set of facts and their meanings. In Freud's India, the companion volume to Freud's Mahs-- Sigmund Freud and Girindrasekhar Bose. Hiltebeitel examines the attempts of these two men to communicate with and understand each other and these issues in the heated context of emotionally divisive allegiances. The book is elegant in its nuanced attention to these two thinkers and its tightly controlled exploration of what their interactions reveal about their contributions and limitations as representatives of the psychology and religion of their respective cultures. Anxieties about mothers, says Hiltebeitel, separate Eastern from Western imaginations. They separate Freud from Bose, and they separate Hindu foundational texts from the foundational texts of Judaism.

Freud's interpretation of the ancient legend of Oedipus—as formulated in Sophocles' tragic drama—is among the most widely known concepts of psychoanalysis. Euripides' Ion, however, presents a more complex version of the development of personal identity. Here, the discovery of family origins is a process in which parent and child both take part as distinct agents driven by their own impulses of violence and desire. Euripides, Freud, and the Romance of Belonging studies the construction of identity and the origins of the primal trauma in two texts, the Ion and Freud’s case history of the Wolf Man. Victoria Pedrick challenges the conventional psychoanalytic theory of the development of the individual within the family, presenting instead a richer and more complex economy of exchange between the parent and the child. She provides a new perspective on Freud's appropriation of ancient texts and moves beyond the familiar reunion in Oedipus to the more nuanced scene of abandonment present in Ion. Her parallel investigation of these texts suggests that contemporary culture remains preoccupied by the problems of the past in the determination of identity. Pedrick's fresh perspectives on both texts as well as on their relationship to each other shed new light on two foundational moments in the intellectual development of the West: Greek tragedy and Freudian psychoanalysis.