Freud In Zion

Freud in Zion tells the story of psychoanalysis coming to Jewish Palestine/Israel. In this ground-breaking study psychoanalyst and historian Eran Rolnik explores the encounter between psychoanalysis, Judaism, Modern Hebrew culture and the Zionist revolution in a unique political and cultural context of war, immigration, ethnic tensions, colonial rule and nation building. Based on hundreds of hitherto unpublished documents, including many unpublished letters by Freud, this book integrates intellectual and social history to offer a moving and persuasive account of how psychoanalysis permeated popular and intellectual discourse in the emerging Jewish state.

Freud in Zion tells the story of psychoanalysis coming to Jewish Palestine/Israel. In this ground-breaking study psychoanalyst and historian Eran Rolnik explores the encounter between psychoanalysis, Judaism, Modern Hebrew culture and the Zionist revolution in a unique political and cultural context of war, immigration, ethnic tensions, colonial rule and nation building. Based on hundreds of hitherto unpublished documents, including many unpublished letters by Freud, this book integrates intellectual and social history to offer a moving and persuasive account of how psychoanalysis permeated pop.

There is an academic cottage industry on the "Jewish Freud," aiming to detect Jewish influences on Freud, his own feelings about being Jewish, and suppressed traces of Jewishness in his thought. This book takes a different approach, turning its gaze not on Freud but rather on those who seek out his concealed Jewishness. What is it that propels the scholarly aim to show Freud in a Jewish light? Naomi Seidman explores attempts to "touch" Freud (and other famous Jews) through Jewish languages, seeking out his Hebrew name or evidence that he knew some Yiddish. Tracing a history of this drive to bring Freud into Jewish range, Seidman also charts Freud's responses to (and jokes about) this desire. More specifically, she reads the reception and translation of Freud in Hebrew and Yiddish as instances of the desire to touch, feel, "rescue," and connect with the famous Professor from Vienna.

This collection of essays brings to Jewish Language Studies the conceptual frameworks that have become increasingly important to Jewish Studies more generally: transnationalism, multiculturalism, globalization, hybrid cultures, multilingualism, and interlingual contexts. Languages of Modern Jewish Cultures collects work from prominent scholars in the field, bringing world literary and linguistic perspectives to generate distinctively new historical, cultural, theoretical, and scientific approaches to this topic of ongoing interest. Chapters of this edited volume consider from multiple angles the cultural politics of myths, fantasies, and anxieties of linguistic multiplicity in the history, cultures, folkways, and politics of global Jewry. Methodological range is as important to this project as linguistic range. Thus, in addition to approaches that highlight influence, borrowings, or acculturation, the volume represents those that highlight syncretism, the material conditions of Jewish life, and comparatist perspectives.

Sigmund Freud’s name is known throughout the world. He opened up the world of the unconscious, so people can understand themselves so much better than before. His unique ideas are discussed in academic circles. His psychoanalytic techniques influenced mental health, counselling, psychotherapy and psychiatry. His words form part of everyday language. Lying on a couch and having dreams interpreted by an analyst is an iconic picture of modern life and popular culture. Sigmund Freud: A Reference Guide to Her Life and Work captures his eventful life, his works, and his legacy. The volume features a chronology, an introduction, a comprehensive bibliography, and the dictionary section lists entries on Freud, his family, friends (and foes), colleagues, and the evolution of psychoanalysis.

On Freud’s "Moses and Monotheism" discusses key themes in Sigmund Freud’s final book, Moses and Monotheism, written between 1934 and 1939. The contributors reflect on the historical context of the time during which the book was written, including Freud’s mindset and his struggle to leave Austria to escape the Nazi regime, and investigate its contemporary implications and relevance. Drawing parallels with contemporary society, the chapters cover topics like historical truth, the effects of Nazism on Freud’s writing, Freud’s "relationship" with Moses, the transmission of trauma across generations, the origins and psychodynamics of anti-Semitism, Freud and Moses as leaders, and the notion of Tradition. This book also reflects on the stories of Moses and of Freud – the search of a people for a "Promised Land," the deep scars of slavery, and the struggle of a man to establish an ideology and ensure its continuity. On Freud’s "Moses and Monotheism" will be of great interest to all psychoanalysts and psychoanalytic psychotherapists. It will also be of interest to scholars investigating the nature of truth, and social scientists interested in the broader applications of Freud’s discussions of the nature of civilization.

A moody Freud posed against a background of holiday pictures pinned to a wall; or lurking at the very edge of a large family group; or lost in a crowd of nineteenth-century scientists. These snapshots or posed portraits not only tell stories, they also carry a specific emotional charge. The earlier essays in this book follow traces of Freud's early years through the evidence of such album photographs; the later essays use them to reconstruct the stories of various family members. An unknown photo of his half-brother Emanuel initiates an investigation into the Manchester Freuds. An identity photo of his daughter Anna, and the document to which it is attached, throw light on the critical final days of her trip to England in 1914. A faded idyllic print of children playing evolves into a discussion of Ernst Freud's luck and childhood. The suicide of Anna's artist cousin, Tom Seidmann Freud, emerges from a snap of her infant daughter Angela.

This book explores the life and work of a neglected figure in the history of psychoanalysis, Karl Stern, who brought Freudian theory and practice to Catholic (and Christian) audiences around the world.Karl Stern was a German-Jewish neurologist and psychiatrist who fled Germany in 1937 - first to London, then to Canada, where he taught at McGill University and the University of Ottawa, becoming Chief of Psychiatry at several major clinics in Ottawa and Montreal between 1952 and 1968, when he went into private practice. In 1951 he published The Pillar of Fire, a memoir that chronicled his childhood, adolescence and early adulthood, his medical and psychiatric training, his first analysis, and his serial flirtations with Jewish Orthodoxy, Marxism and Zionism - all in the midst of the galloping Nazification of Germany. It also explored the long-standing inner-conflicts that preceded Stern's conversion to Catholicism in 1943.