From Bondage To Freedom

From Bondage to Freedom was written to portray the faithfulness of God in every season I walked through from surviving the genocide at five to surviving sexual abuse at nineteen. This book is not to magnify the traumatic events I faced but to show the power of transformation through Jesus Christ and his everlasting love. The book also shows the mighty ways of God, who can turn our pain into a purpose and our mess into a message to help others overcome their pain and walk a life of freedom. The book was written to bring hope and healing to every person who experienced pain and rejection, who always felt like an outcast to the society because of their past. This book may help a victim or a broken person to know that they don’t have to love in bondage forever, for there is a way to freedom where they can experience joy and peace in the midst of their situation. From Bondage to Freedom is also a message of hope that shows how one can move beyond being a victim and become someone who overcomes the pain they faced.

Spinoza rejects fundamental tenets of received morality, including the notions of Providence and free will. Yet he retains rich theories of good and evil, virtue, perfection, and freedom. Building interconnected readings of Spinoza's accounts of imagination, error, and desire, Michael LeBuffe defends a comprehensive interpretation of Spinoza's enlightened vision of human excellence. Spinoza holds that what is fundamental to human morality is the fact that we find things to be good or evil, not what we take those designations to mean. When we come to understand the conditions under which we act-that is, when we come to understand the sorts of beings that we are and the ways in which we interact with things in the world-then we can recast traditional moral notions in ways that help us to attain more of what we find to be valuable. For Spinoza, we find value in greater activity. Two hazards impede the search for value. First, we need to know and acquire the means to be good. In this respect, Spinoza's theory is a great deal like Hobbes's: we strive to be active, and in order to do so we need food, security, health, and other necessary components of a decent life. There is another hazard, however, that is more subtle. On Spinoza's theory of the passions, we can misjudge our own natures and fail to understand the sorts of beings that we really are. So we can misjudge what is good and might even seek ends that are evil. Spinoza's account of human nature is thus much deeper and darker than Hobbes's: we are not well known to ourselves, and the self-knowledge that is the foundation of virtue and freedom is elusive and fragile.

"How can you expect to be called out of the darkness and into the marvelous light if you've never been through the darkest places in life?"Mary Barber has lived a life. From the gritty streets of Detroit to her ministry in Los Angeles - the light of Christ has kept her and sustained her through addiction, death, divorce and the darkest of times. She has loved fiercely and lost hard - despite it all, she comes out on top every time with her trademark infectious smile and boundless positivity in the face of the enemy. This is her story, her testimony to how she conquered it all through Christ."I had to learn on this journey to stop complaining about what we don't have, and what people don't do for us. Start thanking God for what you do have, and work with what you've got so that he can surround you with the right divine connection to get you to the next dimension. You might not see the external work, but as he works on you, and you allow yourself to be used as a vessel and move self out the way, the internal will start changing." Mary Barber is an author, evangelist, entrepreneur and radio host. She hails from a large family in Detroit. Her upbringing challenged and strengthened her through both intense low points and amazing highs that shaped her into the passionate and determined woman she is today. With her children grown, she fulfilled a life-long calling to move to California and minister under Bishop Charles E. Blake. Mary loves living in California and knows that her faith walk has guided her to her home. She gained her Associate of Applied Science in Surgical Technology in Michigan and has worked extensively as a traveling nurse. Mary is passionate about encouraging, motivating and coaching others to achieve their dreams and overcome their circumstances - she also completed her Missionary Evangelist License and is getting ordained in 2020. She credits her father, Leroy with setting the example as an engaged and loving man who raised her with integrity and stood passionately by her mother's side for 50 years. When she isn't winning souls for Christ, Mary loves to travel, spend time with family, eat good food, write, exercise, meditate, go to the beach, bowl and watch movies to relax and unwind. Her dream is to open a transitional home for the disabled and mentally ill, and to build her own Mission Ministry in foreign countries to help those in need. Mary has 2 grown children and 5 grandchildren. This is Mary's first book.

Between Freedom and Bondage looks at the fluctuations of black suffrage in the ante-bellum North, using the four states of New York, Pennsylvania, Massachusetts and Rhode Island as examples. In each of these states, a different outcome was obtained for blacks in their quest to share the vote. By analyzing the various outcomes of state struggles, Malone offers a framework for understanding and explaining how the issue of voting rights for blacks unfolded between the drafting of the Constitution, and the end of the Civil War.

Reproduction of the original: Thirty Years A Slave by Louis Hughes

A compelling examination of the ways enslaved women fought for their freedom during and after the Revolutionary War.

By A.D. 594 the Christian church has become divided into many competing sects. At a Syrian market, two Christian women are sold as slaves to a young merchant named Mohammed who is searching for truth as well as riches. One of the slaves, Lollia, is eventually sold to the Lady Paulina and taken back to Rome, once the center of the world, but now fallen into disrepair and menaced constantly by the hostile Lombards just outside the walls. Inside the city, the starving people are completely dependent on Bishop Gregory for food. Paulina struggles with the new doctrine of purgatory taught by Gregory and her own sense of unworthiness before God. The other slave, Amina, travels with Mohammed's caravan back to Mecca. There she attempts to share Christ with those around her, including a blind girl named Aseeyah, who embraces the gospel and seeks to influence her tribe in the true worship of God. As the years pass, Mohammed declares himself to be the prophet of God and begins to convert people by persuasion or force. In Rome and Arabia, Lollia, Paulina, Amina and countless others fall into the bondage of man-made religions and must learn at last to find true freedom in the Lord Jesus Christ alone.