From Creation To The Cross

Most Christians don't quite know what to do with the first half of the Bible. Some are fascinated by the historical sweep of the Old Testament. Others are blessed by its poetry. Still others focus on its prophecies. But what are the heart and soul of the Old Testament? In From Creation to the Cross, Al Baylis is a guide who shares with us his love for, and profound understanding of, the Old Testament. He walks us through the Old Testament, pointing out along the way perspectives and insights that leave us with a new, personal understanding of these thirty-nine books -- and more importantly, of the God of the Old Testament, who lovingly prepared the way before sending his Son. As Bruce Wilkinson puts it in the Foreword, "I could almost picture (Baylis) as a seasoned rabbi surrounded by a huddle of eager listeners. He doesn't simply teach the Old Testament; it's as if he personally reminisces through it." From Creation to the Cross is one of those rare books that speaks to a wide range of readers, from high school students to homemakers to college professors. This revised and expanded edition of On the Way to Jesus makes this unique and highly readable approach to the first half of the Bible available once again. It is ideally suited for use in Bible study groups.

The cross is regarded as Jesus Christ’s great work of salvation. But is it also a work of creation? Excitingly plumbing Scripture and Christian tradition, Andrew McGowan shows that it is. “Each of Jesus’s seven words from the cross can be understood as a creative act, as a new divine work,” he writes. From the cross, Jesus works forgiveness, bestows Paradise, enacts human relationship, identifies completely with humanity, fulfills Scripture, and reenacts Sabbath. From early days, Christians—for good reason—linked the original seven days of creation with creation and re-creation at the apex of salvation. Seven Last Words recovers this linkage in all its power and perennial freshness. But that is not all. In addition to surveying the seven last words Jesus spoke, McGowan insists that at the cross “the eternal Word not only speaks, but listens.” And so he turns to the “conversations” spoken not only from but to the cross. Here he opens new vistas on the words of Judas, Dismas (the criminal crucified beside Jesus), Mary, God the Father, Longinus (the centurion), and Nicodemus, and ruminates fascinatingly on the accompanying silence of the angels. Profound and endlessly edifying, Seven Last Words will richly repay reading and rereading.

with a Postcript coauthored by Michael W. Goheen In print for two decades and translated into eight languages, Albert Wolters's classic formulation of an integrated Christian worldview has been revised and expanded to reach new readers beyond the generation that has already benefited from this clear, concise proposal for transcending the false dichotomy between sacred and secular. Wolters begins by defining the nature and scope of a worldview, distinguishing it from philosophy and theology. He then outlines a Reformed analysis of the three basic categories in human history -- creation, fall, and redemption -- arguing that while the fall reaches into every corner of the world, Christians are called to participate in Christ's redemption of all creation. This Twentieth Anniversary edition features a new concluding chapter, coauthored with Michael Goheen, that helpfully places the discussion of worldview in a broader narrative and missional context.

The Language of Creation is a commentary on the primeval stories from the book of Genesis. It is often difficult to recognize the spiritual wisdom contained in these narratives because the current scientific worldview is deeply rooted in materialism. Therefore, instead of looking at these stories through the lens of modern academic disciplines, such as sociology, psychology, or the physical sciences, this commentary attempts to interpret the Bible from its own cosmological perspective.By contemplating the ancient biblical model of the universe, The Language of Creation demonstrates why these stories are foundational to western science and civilization. It rediscovers the archaic cosmic patterns of heaven, earth, time, and space, and sees them repeated at different levels of reality. These fractal-like structures are first encountered in the narrative of creation and then in the stories of the Garden of Eden, Cain and Abel, and the flood. The same patterns are also revealed in the visions of Ezekiel, the book of Daniel, and the miracles of Moses. The final result of this contemplation is a vision of the cosmos centered on the role of human consciousness in creation.

Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.

If I were to ask you about the history of redemption, you would most likely begin by thinking back to the cross and what was accomplished there by Christ From there, you would then move forward. However, in God's mind or from His perspective it began before the foundation of the world. Ephesians 1:4 says, "...even as he chose us in him before the foundation of the world, that we should be holy and blameless before him in love..." Before Genesis 1, God had the plan of redemption already formulated. This means that God planned this in eternity past. Before "in the beginning," God existed and planned our redemption. So when God was all that there was, the history of redemption began. That may be hard for us to fathom because we cannot think in terms of eternity. Unlike God, we are constrained by time. The fact remains that God planned our redemption through His Son Jesus Christ before the world was even created. It was not a second option; it was the original plan from the start. We may not understand it all, but we can gain glimpses of it throughout the revealed Word of God, which is itself a "story of redemption that spans from creation to re-creation" (i.e., Genesis 1-2 to Revelation 21-22). Some of you may already be jumping ahead of me and asking, "Why would God create the world if He knew that one day He would have to redeem it? Could He not foresee what would go wrong and prevent that from happening so that creation would remain 'good' and not need to be redeemed?" Those questions are very important. In our study of the history of redemption, these questions will only be dealt with briefly, and they will have to wait until later. There is no need to get ahead of ourselves just yet. But to satisfy the question for the time being, I will give you the main reason, which will be the only reason addressed in this particular study, that God chose to create a world that He knew would fall into sin and need to be redeemed from it. It is for His glory, and I hope as we progress in our study that you will see how that statement is definitely true. The study of the history of redemption has interested me for a long time now. I have preached on the subject as an overview and taught on it in detail. But I wanted more. I wanted to go even more in depth on this subject, and that is what I intend to do here. Before we begin, I want to explain what we will be doing. We are not going to cover every aspect of redemption in Scripture, because that would cover the whole Bible. For instance, the Book of Hosea is full of rich illustrations of redemption, but we will not cover it in this study. So this is not an all-inclusive look at redemption; it is a study of the highlights. It would take a volume much larger than this, probably multiple volumes, to truly give the history of redemption the study it deserves. We will start with the creation account. Since God's plan came to fruition before the foundation of the world, then it makes sense that we start at the creation event in our study of the history of redemption. We will end with Christ, who is the completion of God's plan for redemption. I hope you enjoy this study, and I pray that God uses it to draw you closer to Him.

In this small gem of theological reflection, North America's foremost "theologian of the cross" offers a profound and compelling contemplation on the relevance of the church's most fundamental confession. Hall ponders what confessing Jesus as crucified means in today's context, one that is postmodern, pluralistic, multicultural, and in some respects post-Christian. A digest of his monumental trilogy, this book lays out in brief compass the heart of Hall's theology of the cross, contrasting it sharply with the theology of established Christianity, showing how it reframes classical Christology and soteriology, and drawing the implications for what it means to be human, for Christian ethics, and for the church.