From Feminist Theology To Indecent Theology

Indecent Theology brings liberation theology up to date by introducing the radical critical approaches of gender, postcolonial, and queer theory. Grounded in actual examples from Latin America, Marcella Althaus-Reid's highly provocative, but immaculately researched book reworks three distinct areas of theology - sexual, political and systematic. It exposes the connections between theology, sexuality and politics, whilst initiating a dramatic sexual rereading of systematic theology. Groundbreaking, intriguing and scholarly, Indecent Theology broadens the debate on sexuality and theology as never before.

Aiming to clarify concepts and make the authors' arguments easy to understand, this title is broken down into three sections, each with an introduction to the subject and a list of further reading. The text maps onto courses concerned with Gender Studies, Body Theology, Political Theology and Liberation Theology.

The work of Marcella Maria Althaus-Reid is both groundbreaking and notoriously difficult to read, as it blends theories from post-colonial studies, queer studies, gender and sexuality studies, and feminist and liberation theologies. Offering a much needed introduction to the work of the theologian, Queer and Indecent shows the development of Althaus-Reid’s core concepts - indigeneity, economic oppression, the body, indecency, heterosexuality, and sex, as well as setting her life in context with an overview of her stance on feminist teaching and activism, and her critique of Latin American liberation theology. Designed to introduce a new generation to her work, the book serves as both an indispensable guidebook and a launchpad for students to explore her extraordinary writing for themselves.

Controversies in Feminist Theologies is a clear and accessible analysis of the current controversies within feminist theologies. It uses many of the themes of systematic theology to examine whether feminist theology has a future or whether its discourse and praxis has become bankrupt. The authors expand this question through an examination of whether the whole project of systematic theology has become outmoded. The book is the first to expose the myth of homogeneity and some of the common stereotypes and myths surrounding Feminist Theologies, from a methodological and thematic perspective. It addresses current stereotypes built around North Atlantic and Third World feminist theology, including issues concerning Mariology, the use of the Bible and the centrality of women's experiences in feminist praxis, while highlighting the richness of different and at times opposite positions in the debates of theology, gender and sexuality.

This book celebrates the legacy of theologian Marcella Althaus-Reid (1952‐2009), and her particular influence in Asia and South America. Her work has served as a significant source of inspiration to many scholars, ministers, and activists challenging heteronormative theologies, but her sudden death in 2009 cut short the nascent and elegant theological thought for which she so valued. Contributors to this book succinctly investigate aspects of the vast work of Althaus-Reid by discussing issues of gender, race, and sexuality in Asia and South America, utilising the liberation, queer and indecent theologies she espoused. Each chapter demonstrates how her legacy is alive and thriving today, but also points towards to the potential future impact of her prolific theological output. By highlighting the ground-breaking work of Althaus-Reid, this book will serve as a key reference for scholars of Liberation, Queer and Indecent Theology, as well as Asian and Latinx religions.

Marcella Althaus-Reid was one of the most fascinating and controversial theologians of the twentieth and early twenty-first century. Her strong personality and her iconoclastic work inspired a whole generation of theologians in the UK and worldwide. Marcella's creative life was cut short by her death from cancer in 2009. Yet she lives on, not least in those who have been inspired by her work and continue to engage with it. "Dancing Theology in Fetish Boots" draws together a number of world-class scholars and others who engage with the main themes of Marcella's work and show how the critical and controversial conversations which Marcella has begun can and do continue. It is therefore far more than a Festschrift, but a celebration of an intellectual life Marcella-style.

This book explores the impact and contribution of post-theories in the field of Christian feminist theology. Post-theory is an important and cutting-edge discursive field which has revolutionized the production of knowledge in both feminism and theology. This book fills a gap by providing a text that can make authoritative statements on the use and status of post-theory in feminist theology, and secondly it makes an on-going contribution to the discourse of Christian feminist theology and its liberation agenda. Distinguished and established scholars contribute conclusive essays on the most recent and exciting developments in post-theory, feminism and theology.

There are those who go to gay bars and salsa clubs with rosaries in their pockets, and who make camp chapels of their living rooms. Others enter churches with love letters hidden in their bags, because their need for God and their need for love refuse to fit into different compartments. But what goodness and righteousness can prevail if you are in love with someone whom you are ecclesiastically not supposed to love? Where is God in a salsa bar? The Queer God introduces a new theology from the margins of sexual deviance and economic exclusion. Its chapters on Bisexual Theology, Sadean holiness, gay worship in Brazil and Queer sainthood mark the search for a different face of God - the Queer God who challenges the oppressive powers of heterosexual orthodoxy, whiteness and global capitalism. Inspired by the transgressive spaces of Latin American spirituality, where the experiences of slum children merge with Queer interpretations of grace and holiness, The Queer God seeks to liberate God from the closet of traditional Christian thought, and to embrace God's part in the lives of gays, lesbians and the poor. Only a theology that dares to be radical can show us the presence of God in our times. The Queer God creates a concept of holiness that overcomes sexual and colonial prejudices and shows how Queer Theology is ultimately the search for God's own deliverance. Using Liberation Theology and Queer Theory, it exposes the sexual roots that underlie all theology, and takes the search for God to new depths of social and sexual exclusion.