From Lineage To State

This book is a concise collection of lectures which discuss the nature of early Indian society during the mid-first millennium BC and relate it to the ancient Indian historical tradition in its earliest forms. It also looks at the particular character of social formations, their genesis, and continuity as part of the later Indian social landscape. Examining the social and political formulations of the period, this volume analyses the transformation of lineage-based societies into state formulations. It considers the migration and arrival of the monarchies in the middle Ganga valley, where the evolution of these societies resulted in the formation of a state. It provides insights into environmental influences on settlements, the particularities of caste, the role of rituals, and the interaction of ideology with these changes. The volume presents an account of the interplay of a range of variables in state formation.

The author attempts to define Indian society in the crucial period of the mid-first millennium BC and examines the change that took place from a lineage-based society to the establishment of state systems, taking into account the emergence of a peasant economy and the process of urbanization.

This book summarizes twenty years of the author's work in historical anthropology and documents his argument that in China, ritual provided the social glue that law provided in the West. The book offers a readable history of the special lineage institutions for which south China has been noted and argues that these institutions fostered the mechanisms that enabled south China to be absorbed into the imperial Chinese state—first, by introducing rituals that were acceptable to the state, and second, by providing mechanisms that made group ownership of property feasible and hence made it possible to pool capital for land reclamation projects important to the state. Just as taxation, defense, and recognition came together with the emergence of powerful lineages in the sixteenth century, their disintegration in the late nineteenth century signaled the beginnings of a new Chinese state.

Presenting a new approach to the history of Chinese kinship, this book attempts to bridge the gap between anthropological and historical scholarship on the Chinese lineage. It explores the historical development of kinship in the villages of the Fuzhou region of southeastern Fujian province.

John Fox here offers a fresh and persuasive view of the crucial Classic-Postclassic transition that determined the shape of the later Maya state. Drawing this data from ethnographic analogy and native chronicles as well as archaeology, he identifies segmentary lineage organisation as the key to understanding both the political organisation and the long-distance migrations observed among the Quiche Maya of Guatemala and Mexico. The first part of the book traces the origins of the Quiche, Itza and Xiu to the homeland on the Mexican Gulf coast where they acquired their potent Toltec mythology and identifies early segmentary lineages that developed as a result of social forces in the frontier zone. Dr Fox then matches the known anthropological characteristics of segmentary lineages against the Mayan kinship relationships described in documents and deduced from the spatial patterning within Quiche towns and cities. His conclusion, that the inherently fissile nature of segmentary lineages caused the leapfrogging migrations of up to 500km observed amongst the Maya, offers a convincing solution to a problem that has long puzzled scholars.

This work is the result of more than a decade of research on the Chinese household and lineage in the southeastern province of Fujian during the Ming and Qing period (1368-1911). It offers new interpretations of the Chinese domestic cycle, the relationship between household and larger kinship groups, and the development of lineage society in south China. Using hundreds of previously unknown lineage genealogies, stone inscriptions, and land deeds, Zheng Zhenman provides a candid view of how individuals and families confronted the crucial issues of daily life: how to minimize taxes or military conscription; how to balance the ideological imperatives of ancestor worship with practical concerns; how to deal with the problems of dividing the household estate. His research leads to an exploration of issues such as the relation of state to society and the compatibility of Chinese culture and capitalism. This complete translation allows access to some of the most exciting new research being done in Chinese social history. Zheng's book draws on important materials largely unknown to Western scholars, comes to novel conclusions about society in late imperial China, and illustrates the importance of the non-Western perspective in studying the history of the world outside the West.

Traditionally, social scientists have assumed that past imperialism hinders the future development prospects of colonized nations. Challenging this widespread belief, Matthew Lange argues in Lineages of Despotism and Development that countries once under direct British imperial control have developed more successfully than those that were ruled indirectly. Combining statistical analysis with in-depth case studies of former British colonies, this volume argues that direct rule promoted cogent and coherent states with high levels of bureaucratization and inclusiveness, which contributed to implementing development policy during late colonialism and independence. On the other hand, Lange finds that indirect British rule created patrimonial, weak states that preyed on their own populations. Firmly grounded in the tradition of comparative-historical analysis while offering fresh insight into the colonial roots of uneven development, Lineages of Despotism and Development will interest economists, sociologists, and political scientists alike.