From Mogadishu To Dixon

For nearly two decades, and particularly since the civil war, Somali men, women - and sometimes even children without family - fled the country in droves. This book represents the first attempt to map the social and cultural contours of the Somali diaspora in a global context. Using case studies from Somali communities in Africa, Europe and North America, the contributors to this volume construct a global framework for studying the Somali diaspora - comparing dispersed Somalis in different cultural, economic, political and racial contexts.

In Strangers and Neighbors, Andrea M. Voyer shares five years of observations in the city of Lewiston. She shows how long-time city residents and immigrant newcomers worked to develop an understanding of the inclusive and caring community in which they could all take part. Yet the sense of community developed in Lewiston was built on the appreciation of diversity in the abstract rather than by fostering close and caring relationships across the boundaries of class, race, culture, and religion. Through her sensitive depictions of the experiences of Somalis, Lewiston city leadership, anti-racism activists, and even racists, Voyer reveals both the promise of and the obstacles to achieving community in the face of diversity.

This collection explores, from a variety of angles, the beliefs of citizens and noncitizens about the impact that contemporary migration to the USA is having on American culture and on national solidarity. As in other liberal democracies that have experienced mass migration during the past several decades, there is considerable fear and anxiety in the USA about what newcomers are doing to the nation—economically, politically, and (especially) culturally. At the symbolic level, Americans largely embrace the idea that theirs is a nation composed of people from many different origins, but recent arrivals put to the test the extent to which the nation is actually prepared to embrace diversity. The six empirical studies in this volume are divided between those examining how citizens respond to immigrants—including right-wing populists, pragmatic multiculturalists, and immigrant advocates—and how immigrants in turn attempt to integrate into the receiving society. This book was originally published as a special issue of the Journal of Intercultural Studies.

The universal act of dressing—shared by both men and women, young and old, rich and poor, minority and majority—has shaped human interactions, communicated hopes and fears about the future, and embodied what it means to be Somali. Heather Marie Akou mines politics and history in this rich and compelling study of Somali material culture. Akou explores the evolution of Somali folk dress, the role of the Somali government in imposing styles of dress, competing forms of Islamic dress, and changes in Somali fashion in the U.S. With the collapse of the Somali state, Somalis continue a connection with their homeland and community through what they wear every day.

This edited collection argues that the connective and orientation roles ascribed to diasporic media overlook the wider roles they perform in reporting intractable conflicts in the Homeland. Considering the impacts of conflict on migration in the past decades, it is important to understand the capacity of diasporic media to escalate or deescalate conflicts and to serve as a source of information for their audiences in a competitive and fragmented media landscape. Using an interdisciplinary perspective, the chapters examine how the diasporic media projects the constructive and destructive outcomes of conflicts to their particularistic audiences within the global public sphere. The result is a volume that makes an important contribution to scholarship by offering critical engagements and analyzing how the diasporic media communicates information and facilitates dialogue between conflicting parties, while adding to new avenues of empirical case studies and theory development in comprehending the media coverage of conflict.

Examines an array of issues related to disability and community. This title also examines a range of social institutions and practices such as education, employment, and cultural venues and the extent to which and how they include people with disabilities in the workings of these institutions.

This book explores the social participation, identification and transnational practices of Somalis living in Finland and the United States. Through a multifaceted collection of chapters which are based on data ranging from legislation and policy documents to welfare indicators and interviews, this book explores how Somali migrants experience and explore their identities and belongings, and how they strive for participation as (diaspora) citizens of their sending and receiving societies. The case studies are conducted in two countries that differ greatly in terms of their social system, migration history and integration policies and as such they provide an opportunity to explore how different social, political and legal orders influence the life-courses and wellbeing of migrant populations. Furthermore, the book highlights how the fate of the Somalis as a global diaspora is routinely intertwined with the changes in the global political climate and the state-level political processes reflecting it. This book will be of great interest to researchers, students and lecturers of migration and diaspora, as well as individuals working with (Somali) migrants.

Drawing on a wealth of ethnographic detail, Stephanie Bjork offers the first study on the messy role of clan or tribe in the Somali diaspora, and the only study on the subject to include women's perspectives. Somalis Abroad illuminates the ways clan is contested alongside ideas of autonomy and gender equality, challenged by affinities towards others with similar migration experiences, transformed because of geographical separation from family members, and leveraged by individuals for cultural capital. Challenging prevailing views in the field, Bjork argues that clan-informed practices influence everything from asylum decisions to managing money. The practices also become a pattern that structures important relationships via constant--and unwitting--effort.