From The Kitchen To The Parlor

When is hair "just hair" and when is it not "just hair"? Documenting the politics of African American women's hair, this multi-sited linguistic ethnography explores everyday interaction in beauty parlors, Internet discussions, comedy clubs, and other contexts to illuminate how and why hair matters in African American women's day-to-day experiences.

As African American women left the plantation economy behind, many entered domestic service in southern cities and towns. Cooking was one of the primary jobs they performed, feeding generations of white families and, in the process, profoundly shaping southern foodways and culture. In Cooking in Other Women's Kitchens: Domestic Workers in the South, 1865-1960, Rebecca Sharpless argues that, in the face of discrimination, long workdays, and low wages, African American cooks worked to assert measures of control over their own lives. As employment opportunities expanded in the twentieth century, most African American women chose to leave cooking for more lucrative and less oppressive manufacturing, clerical, or professional positions. Through letters, autobiography, and oral history, Sharpless evokes African American women's voices from slavery to the open economy, examining their lives at work and at home. The enhanced electronic version of the book includes twenty letters, photographs, first-person narratives, and other documents, each embedded in the text where it will be most meaningful. Featuring nearly 100 pages of new material, the enhanced e-book offers readers an intimate view into the lives of domestic workers, while also illuminating the journey a historian takes in uncovering these stories.

An architectural monthly.

During the holiday season, a governess loses her heart to an earl with no intention of marrying again, in this Cinderella story set in Regency England. After defending her virtue by striking the besotted son of her employer, Miss Evalyn Pennington is discharged from her position under a cloud of scandal. With no place to go and no prospects for the coming year, the impoverished governess accepts an invitation from Jamie Everard, heir to an earldom, to spend the holidays at his family’s estate. But Evalyn has barely settled in at Gyllford Manor when she catches the eye of Philip Everard, the fourth Earl of Gyllford—and Jamie’s father. After his wife died, Philip vowed to never marry again, despite his sister’s best efforts to reintroduce him to London society. Then, his son brings a guest home for Christmas. Is the lovely, intelligent Evalyn the woman to make his footloose son settle down at last? But why does Jamie treat Evalyn in such a cavalier manner? And what is Philip to do about the reigning beauty of London who has set her cap for him—and is about to set in motion a scheme that will have far-reaching consequences for them all? A witty and warm tale about morals, mores, marriage, and mistaken intentions, this classic Regency holiday romance introduces a woman who refuses to surrender her ideals, and a man in danger of losing the one thing he swore never again to give: his heart.

In this groundbreaking ethnography of "fearless governance", Stavroula Pipyrou shows how Grecanici—the Greek linguistic minority of Calabria, Southern Italy—have crafted the means to invert hegemonic culture and participate in the power games of minority politics on local and national scales.

Winner of the William A. Douglass Prize in Europeanist Anthropology The emergence of an Islamist movement and the startling buoyancy of Islamic political parties in Turkey--a model of secular modernization, a cosmopolitan frontier, and NATO ally--has puzzled Western observers. As the appeal of the Islamist Welfare Party spread through Turkish society, including the middle class, in the 1990s, the party won numerous local elections and became one of the largest parties represented in parliament, even holding the prime ministership in 1996 and 1997. Welfare was formally banned and closed in 1998, and its successor, Virtue, was banned in 2001, for allegedly posing a threat to the state, but the Islamist movement continues to grow in popularity. Jenny White has produced an ethnography of contemporary Istanbul that charts the success of Islamist mobilization through the eyes of ordinary people. Drawing on neighborhood interviews gathered over twenty years of fieldwork, she focuses intently on the genesis and continuing appeal of Islamic politics in the fabric of Turkish society and among mobilizing and mobilized elites, women, and educated populations. White shows how everyday concerns and interpersonal relations, rather than Islamic dogma, helped Welfare gain access to community networks, building on continuing face-to-face relationships by way of interactions with constituents through trusted neighbors. She argues that Islamic political networks are based on cultural understandings of relationships, duties, and trust. She also illustrates how Islamic activists have sustained cohesion despite contradictory agendas and beliefs, and how civic organizations, through local relationships, have ensured the autonomy of these networks from the national political organizations in whose service they appear to act. To illuminate the local culture of Istanbul, White has interviewed residents, activists, party officials, and municipal administrators and participated in their activities. She draws on rich experiences and research made possible by years of firsthand observation in the streets and homes of Umraniye, a large neighborhood that grew in tandem with Turkey’s modernization in the late 20th century. This book will appeal to anthropologists, sociologists, historians, and analysts of Islamic and Middle Eastern politics.

This innovative and provocative work introduces complexity theory and its application to both the study of language and the study of material culture. The book begins with a wide-ranging theoretical background, covering the areas of dialect geography, the anthropological study of material culture, and a general introduction to the study of complex adaptive systems. Following this general introduction, the principles of complexity theory are demonstrated in data drawn from linguistics and material culture studies. Language and Material Culture further highlights the principles of complexity through a series of case studies, using data from the Linguistic Atlas, colonial American inventories and the Historic American Building Survey. LMC shows that language and material culture are intertwined as they interact within the same cultural complex system. The book is designed for students in courses that focus on language variation, American English and material culture, in addition to general courses on applications of complex systems.

Set in the beautiful port city of Genoa, Italy, at the turn-of-the-century, The Scent of Rosa's Oil is a magical story that attests to the strength of longing, the consequences of betrayal, and the nostalgic memories only a one-of-a-kind fragrance can evoke . . . The only home Rosa has ever known is the Luna brothel, where she's lovingly cared for by Madam C and all the women who work there. Madam C shelters Rosa from what really goes on at the Luna by telling her they play a game with the men who visit. Naturally, Rosa is curious and can't wait until she grows up so she can also play the game. But when a twist-of-fate forces Rosa to leave the Luna after her sixteenth birthday, she goes to stay with her new friend Isabel, an old woman who distills oils. The strange smells and smoke that emanate from Isabel's shack have deemed her a witch to the locals, but only Rosa sees a lonely, tender woman with a passion for making beautifully-scented oils. Enchanted by the intoxicating fragrances around her, Rosa becomes Isabel's apprentice, learning the art of extracting a flower's essence and selling the oils in the town square. Soon everyone in Genoa is talking about the pretty, young girl with the lush locks of red hair who sells aromatic oils in the piazza. Some say she has the oil to cure whatever ailment one has, while others say her oils will capture the heart of a special person. Indeed, Rosa has learned Isabel's secret for creating her own "perfect oil"--a unique fragrance that holds a mysterious power. Now Rosa needs a miracle to make Renato, the man she has fallen in love with, see past the ugly rumors he's heard about her and the Luna brothel. Disguising herself with a black wig and dabbing her special fragrance on her wrists, Rosa sets out to win Renato. But how long can Rosa keep her true identity hidden? And when destiny intervenes, challenging their love in unforeseeable ways, they'll need a magic even greater than the scent of Rosa's oil. . . A timeless, moving tale, The Scent of Rosa's Oil transports readers on an enthralling, unforgettable journey. . .