Frontiers Of Colonialism

Featuring case studies of prehistoric and historic sites from Mesoamerica, China, the Philippines, the Pacific, Egypt, and elsewhere, Frontiers of Colonialism makes the surprising claim that colonialism can and should be compared across radically different time periods and locations. This volume challenges archaeologists to rethink the two major dichotomies of European versus non-European and prehistoric versus historic colonialism, which can be limiting, self-imposed boundaries. By bringing together contributors working in different regions and time periods, this volume examines the variability in colonial administrative strategies, local forms of resistance to cultural assimilation, hybridized cultural traditions, and other cross-cultural interactions within a global, comparative framework. Taken together these essays argue that crossing these frontiers of study will give anthropologists, archaeologists, and historians more power to recognize and explain the highly varied local impacts of colonialism.

Archaeologists are hindered by the self-imposed boundary between historic and prehistoric archaeology, and assumptions about different rates and kinds of cultural continuity and change before and after the arrival of Europeans. The central objective of this edited volume is to call critical attention to two particular intra-disciplinary boundaries, and their dampening effect on fruitful cross-cultural and cross-temporal comparison. Contributors collectively challenge archaeologists' self-imposed theoretical frontiers between European/non-European and prehistoric/historic case studies of colonialism.

This wide-ranging collection explores the formation, structure, and maintenance of boundaries and frontiers in settler colonies. Looking at cross-cultural interactions in the settler colonies of Australia, New Zealand, South Africa, and America. the contributors illuminate the formation of new boundaries and the interaction between settler societies and indigenous groups.

This book examines the performative life reconciliation and its discontents in settler societies. It explores the refoundings of the settler state and reimaginings of its alternatives, as well as the way the past is mobilized and reworked in the name of social transformation within a new global paradigm of reconciliation and the 'age of apology'.

In the nineteenth century, the colonial territories of California and Hawai'i underwent important cultural, economic, and ecological transformations influenced by an unlikely factor: cows. The creation of native cattle cultures, represented by the Indian vaquero and the Hawaiian paniolo, demonstrates that California Indians and native Hawaiians adapted in ways that allowed them to harvest the opportunities for wealth that these unfamiliar biological resources presented. But the imposition of new property laws limited these indigenous responses, and Pacific cattle frontiers ultimately became the driving force behind Euro-American political and commercial domination, under which native residents lost land and sovereignty and faced demographic collapse. Environmental historians have too often overlooked California and Hawai'i, despite the roles the regions played in the colonial ranching frontiers of the Pacific World. In Cattle Colonialism, John Ryan Fischer significantly enlarges the scope of the American West by examining the trans-Pacific transformations these animals wrought on local landscapes and native economies.

Beyond the Imperial Frontier is an exploration of the different ways Māori and Pākehā ‘fronted’ one another – the zones of contact and encounter – across the nineteenth century. Beginning with a pre-1840 era marked by significant cooperation, Vincent O’Malley details the emergence of a more competitive and conflicted post-Treaty world. As a collected work, these essays also chart the development of a leading New Zealand historian.

A provocative case that “failed states” along the periphery of today’s international system are the intended result of nineteenth-century colonial design. From the Afghan frontier with British India to the pampas of Argentina to the deserts of Arizona, nineteenth-century empires drew borders with an eye toward placing indigenous people just on the edge of the interior. They were too nomadic and communal to incorporate in the state, yet their labor was too valuable to displace entirely. Benjamin Hopkins argues that empires sought to keep the “savage” just close enough to take advantage of, with lasting ramifications for the global nation-state order. Hopkins theorizes and explores frontier governmentality, a distinctive kind of administrative rule that spread from empire to empire. Colonial powers did not just create ad hoc methods or alight independently on similar techniques of domination: they learned from each other. Although the indigenous peoples inhabiting newly conquered and demarcated spaces were subjugated in a variety of ways, Ruling the Savage Periphery isolates continuities across regimes and locates the patterns of transmission that made frontier governmentality a world-spanning phenomenon. Today, the supposedly failed states along the margins of the international system—states riven by terrorism and violence—are not dysfunctional anomalies. Rather, they work as imperial statecraft intended, harboring the outsiders whom stable states simultaneously encapsulate and exploit. “Civilization” continues to deny responsibility for border dwellers while keeping them close enough to work, buy goods across state lines, and justify national-security agendas. The present global order is thus the tragic legacy of a colonial design, sustaining frontier governmentality and its objectives for a new age.

Throughout this anthropological history, Radding presents multilayered meanings of culture, community, and ecology, and discusses both the colonial policies to which peasant communities were subjected and the responses they developed to adapt and resist them.