Fundamentalist World

The collapse of the Argentinian economy, the rise of the far right, 9/11, suicide bombings in the Middle East, campaigns against multiculturalism, anti-abortion terrorism, the militia movement in America, teaching creationism in schools, riots at Miss World: what ties these seemingly unrelated phenomena together?. All are products of a fundamentalist mentality, determined to crush all opposing ideas. Belief in these kinds of universal theories was, until recently, assumed to be in decline. Stuart Sim argues that this is far from true.

How does a religious fundamentalist come to embrace a counter-cultural world view? Fundamentalism can be analysed from a variety of perspectives. It is a type of belief system which enables individuals to make sense of their lives and provides them with an identity. It is a social phenomenon, in which strictly religious people act according to the norms, values, and beliefs of the group to which they belong. It is a cultural product, in the sense that different cultural settings result in different forms of fundamentalism. And it is a global phenomenon, in the obvious sense that it is to be found everywhere, and also because it is both a reaction against, and also a part of, the globalising modern world. Religious Fundamentalism deals with all of these four levels of analysis, uniquely combining sociological and psychological perspectives, and relating them to each other. Each chapter is followed by a lengthy case study, and these range from a close textual analysis of George W. Bush’s second inaugural speech through to a treatment of Al-Qaida as a global media event. This book provides a comprehensive social scientific perspective on a subject of immense contemporary significance, and should be of use both to university students and also to students of the contemporary world.

After the September 11 terrorist attacks against the United States, religious fundamentalism has dominated public debate as never before. Policymakers, educators, and the general public all want to know: Why do fundamentalist movements turn violent? Are fundamentalisms a global threat to human rights, security, and democratic forms of government? What is the future of fundamentalism? To answer questions like these, Strong Religion draws on the results of the Fundamentalism Project, a decade-long interdisciplinary study of antimodernist, antisecular militant religious movements on five continents and within seven world religious traditions. The authors of this study analyze the various social structures, cultural contexts, and political environments in which fundamentalist movements have emerged around the world, from the Islamic Hamas and Hizbullah to the Catholic and Protestant paramilitaries of Northern Ireland, and from the Moral Majority and Christian Coalition of the United States to the Sikh radicals and Hindu nationalists of India. Offering a vividly detailed portrait of the cultures that nourish such movements, Strong Religion opens a much-needed window onto different modes of fundamentalism and identifies the kind of historical events that can trigger them.

Islamic Fundamentalist’s Global Network - Modus Operandi - Model Bosnia I. Brief Historical Background The US Congressional Research Service report1 states that Al-Qaeda cells have currently been identified and have also been objectively suspected in at least thirty-four countries and their affiliated geo-political territories presently. Moreover, this same report dated September 10th 2001 released in Washington D.C. on September 13th 2001, only two days after the September 11th terrorist attacks perpetrated against America’s World Trade Center state Osama bin Laden is estimated to have inherited roughly $300- million dollars. Although some terrorist experts believe bin Laden actually has far less than this figure presently, and he is no longer reliant on his personal fortune to finance Al-Qaeda's activities, they claim that alternately he is employing a variety of both legal and illegal business endeavors as fronts for financing his terrorist activities. Over the previous six years, Al-Qaeda’s network led by, Osama bin Laden, has evolved from merely a small regional threat beginning with USW troops stationed in the Persian Gulf, into an all out global threat to international peace and perpetual human survival including a direct threat especially directed against United States citizens and United States associated national security interests. In constructing Al-Qaeda, bin Laden has assembled a coalition of disparate radical Islamicist groups comprised of a variety of ethnic nationalities, all to work towards one common goal which is in Bosnia&Herzegovina, the total ethnic expulsion of everyone non-Muslim so that only Islamist racists are left as the overall controlling influence of these future ethnically pure Islamic Muslim-inhabited lands which once were multi-ethnic as America. Read more on Google Play Jill Starr (Author and Translator)

What is fundamentalism and what does it really amount to? How do uncompromising counter-cultural movements make ordinary people behave in extraordinary ways? Arguing that an adherence to scriptural literalism and biblical inerrancy is at root a reaction to modernism, these are among the key questions with which this timely book grapples. But it goes further. Other studies have concentrated above all on Christian and Islamic fundamentalism. This volume, while exploring the origins and articulations of the fundamentalist mindset, addresses the subject from the comparative perspective of different religions, including Judaism and Hinduism. It is innovative in yet another respect. Contending that notions of certainty and infallibility are not just a religious phenomenon, the book argues that fundamentalism can be detected also in science when scientists use scientific authority to pronounce on areas outside their competence. With contributors who include Karen Armstrong, Diarmaid MacCulloch, Malise Ruthven and Ed Husain, this is a bold and incisive assessment of a crucial yet often oversimplified topic.

Conntributors to this volume tackle the question of how to define the contours of current religious fundamentalism, examining the private & public postures of fundamentalist rhetoric, the importance of its regional variants, & the damage it can do to regional & national educaton systems.

Examines the daily life of the congregation of a Fundamentalist church in a suburb in the Northeast.

This collection of essays by internationally renowned women scholars both contests the notion of fundamentalism and attempts to find places where it might convege with women's roles in the various world's religions. The essayists explore fundamentalism as a system or method of limiting women's religious roles and examine the ways that women embrace certain aspects of fundamentalism. The essays cover Hinduism, Buddhism, Confuciansim, Islam, Judaism, and Christianity. The contributors investigate the ways that women "fight back" against fundamentalist conceptions of family, gender roles, doctrinal practices, ritual practices, and God or theistic constructs. The writers reassert and preserve their identities by challenging the static categories of fundamentalism. The essays contain deep and powerful explorations of the intersections of culture, religion, and feminism.