Funeral Rites In Islam

A person is born into this world, spends a little time and then passes away. Allāh (Swt) mentions in the Holy Qur'ān: "Every soul has to taste death" The one thing we can all be sure about and cannot deny, is the fact that one day we will all be leaving this earth. Our life on this earth is merely a journey to our real abode in the hereafter. The Messenger of Allāh (Swt) mentions in a Ḥadīth: "Live in this world as if you are a traveller or a wayfarer". In another Ḥadīth, the Messenger of Allāh (saw) mentions: "The intelligent person is the one who controls his self-desires and performs deeds for after his death, and the helpless person is the one who follows his self-desires and relies on Allāh (Swt)" This booklet does not go over all the preparations one must make before they pass away as our whole lives should be preparation for the hereafter, but I will cover the necessary steps we must take as Muslims when another Muslim is about to pass away or passes away. This is a time of great grief and sadness which can lead people to perform acts which are against Sharīʿah and are classified as 'Bidʿah' - innovation. People sometimes spend lavishly on funerals in the same way as they spend at weddings. People become a burden on the family of the deceased expecting to be dined on several occasions and the atmosphere at the funeral house may become contrary to the event. Many actions are done with the thinking that there is a basis for it in our religion, but the reality is that there is no evidence to support them. ather than go through all the innovative practises, I have identified the actions for which there is sound evidence. I have provided references where required, so we can have peace of mind that we are carrying out all of the rituals correctly. We will comprehensively review the process which will enable the burial to take place quickly, easily and most importantly in accordance with Sharīʿah. Some of the subjects we will cover are as follows: What do we do when we see someone passing away? What legal paperwork do we need to go through with the burial? How to prepare the Kafan (shroud) and bathe the body of the deceased The correct burial process according to Sharīʿah The period of mourning and information on ʿIddah Etiquettes of visiting the house of the deceased What can we do for those who have passed away?

This book contains the basic obligations of death and funeral for a Muslim. If one finds oneself on his or her deathbed or what appears to be the deathbed, one is obliged or recommended to do certain acts of worship and people around the dying individual are encouraged to be supportive and to provide certain basic services.

An Islamic funeral is considered a community event. Muslims believe a funeral to be a very spiritual occasion. Everyone in attendance participates in group prayers, in which mourners pray that Allah will have mercy on not only the deceased but also on all deceased Muslims. This manual is designed in bulled format, as an easy guide handbook to the Muslim Funeral Rites. Compiled by Imam Abdul Basit Al-Arkani for English speakers, this book is an objective manual for funeral rites in Islam.

A wide-ranging analysis of grass-roots activism, migration, legal, political and religious changes as basis for social transformation.

In his probing study of the role of death rites in the making of Islamic society, Leor Halevi imaginatively plays prescriptive texts against material culture and advances new ways of interpreting highly contested sources. His original research reveals that religious scholars of the early Islamic period produced codes of funerary law not only to define the handling of a Muslim corpse but also to transform everyday urban practices. Relying on oral traditions, these scholars established new social patterns in the cities of Arabia, Mesopotamia, and the eastern Mediterranean. They distinguished Islamic rites from Christian, Jewish, and Zoroastrian rites and changed the way men and women interacted publicly and privately. In each chapter Halevi explores a different layer of human interaction, following the movement of the corpse from the deathbed to the grave. In the process he analyzes the real and imaginary relationships between husbands and wives, prayer leaders and mourners, and even dreamers and the dead. He describes how Muslims wailed for the deceased, prepared corpses for burial, marched in funerary processions, and prayed for the dead, highlighting the specific economic and political factors involved in these rituals as well as key religious and sexual divisions. Offering a unique perspective on the making of Islamic social and religious ideals during this early period, Halevi forges a fascinating link between the development of funerary rites and the efforts of an emerging religion to carve out its own, distinct identity. Muhammad's Grave is a groundbreaking history of the rise of Islam and the roots of contemporary Muslim attitudes toward the body and society.