Gangs Politics Dignity In Cape Town

This is a vivid study of the day-to-day experience of living in a working class neighbourhood on the Cape Flats. It deals with issues of criminality and the search for dignity in a harsh, economically depressed urban landscape. Gangs are the main focus of the study, but gang members are presented on a broader canvas as family members, neighbourhood friends, members of sports clubs, employees. Within this intensely claustrophobic world devout Christians and Muslims, drug dealers, cops, gangsters and welfare workers all rub shoulders. Mothers, despite being disempowered in many ways, are hugely important figures in 'the courts', commanding respect within the family and even from gangsters. Criminality is a blurred concept in the township, where alternativeand competing moral codes have emerged. Central to this analysis is the complicated and diverse concept of dignity. How is it constructed? What is its basis? How does it differ among the various protagonists of the township? Steffen Jensen is Senior Researcher at the Rehabilitation and Research Centre for Torture Victims, Denmark North America: University of Chicago Press; South Africa: Wits U Press(PB)

A study of the experiences of gang members from working class neighbourhoods on the Cape Flats in South Africa, dealing with criminality and the search for dignity.

Reveals how liberal democracy and free-market economics reproduce the inequalities of apartheid in Cape Town, South Africa.

Cape Town has some of the highest figures of violent crime in the world, but how is it that young men avoid and enact physical aggression and navigate stressful and dangerous situations? Surviving Gangs, Violence and Racism in Cape Town offers an ethnographic study of young men in Cape Town and considers how they stay safe in when growing up in post-apartheid South Africa. Breaking away from previous studies looking at structural inequality and differences, this unique book focuses instead on the practices and interactions between 47 young men, and what they do to become a "ghetto chameleon". Indeed, exploring in detail what young men do to survive conflicts and what is at stake, Lindegaard depicts how they must become flexible in who they are in order to fit in and be safe when they move between "black" or "coloured" township areas and the "white" suburbs of Cape Town. Opening the reader’s mind to the relational aspect of violence, Surviving Gangs, Violence and Racism in Cape Town will appeal to undergraduate and postgraduate students interested in fields such as African Studies, Qualitative Criminology, Sociology, Gang Violence and Anthropology.

Gang Entry and Exit in Cape Town: Getting Beyond The Streets in Africa’s Deadliest City showcases a practical starting point for changing how criminologists think about gangs and street culture – offering hope to those trying to exit gang life, as well as those trying to help them do so.

Gangs, often associated with brutality and senseless destructive violence, have not always been viewed as inherently antagonistic. The first studies of gangs depicted them as alternative sources of order in urban slums where the state’s authority was lacking, and they have subsequently been shown to be important elements in some youth life cycles. Despite their proliferation there is little consensus regarding what constitutes a gang. Used to denote phenomena ranging from organized crime syndicates to groups of youths who gather spontaneously on street corners, even the term “gang” is ambiguous. Global Gangs offers a greater understanding of gangs through essays that investigate gangs spanning across nations, from Brazil to Indonesia, China to Kenya, and from El Salvador to Russia. Volume editors Jennifer M. Hazen and Dennis Rodgers bring together contributors who examine gangs from a comparative perspective, discussing such topics as the role the apartheid regime in South Africa played in the emergence of gangs, the politics behind child vigilante squads in India, the relationship between immigration and gangs in France and the United States, and the complex stigmatization of youths in Mexico caused by the arbitrary deployment of the word “gang.” Featuring an afterword by renowned U.S. gang researcher Sudhir Venkatesh, this volume provides a comprehensive look into the experience of gangs across the world and in doing so challenges conventional notions of identity. Contributors: Enrique Desmond Arias, George Mason U; José Miguel Cruz, Florida International U; Steffen Jensen, DIGNITY–Danish Institute Against Torture; Gareth A. Jones, London School of Economics and Political Science; Marwan Mohammed, École Normale Supérieure, Paris; Jacob Rasmussen, Roskilde U; Loren Ryter, U of Michigan; Rustem R. Safin, National Research Technological U, Russia; Alexander L. Salagaev, National Research Technological U, Russia; Atreyee Sen, U of Manchester; Mats Utas, Nordic Africa Institute; Sudhir Venkatesh, Columbia U; James Diego Vigil, U of California, Irvine; Lening Zhang, Saint Francis U.

Urban Politics After Apartheid presents an understanding of gendered urban politics in South Africa as an interactive process. Based on long-term fieldwork in the former townships 20 years after the end of apartheid, it provides an in-depth analysis of how activists and local politicians engage with each other. Sandrine Gukelberger contributes to the ongoing debate on urban governance by adding a new historicising perspective as an entry point into the urban governance arena, based upon the political trajectories of ward councillors and activists. Integrating urban governance studies with new perspectives on policy and social movements provides insight on the everyday events in which people engender, negotiate, and contest concepts, policies, and institutions that have been introduced under the catch-all banner of democracy. By conceptualising these events as encounters at different knowledge interfaces, the book develops a locus for an anthropology of policy, highlighting everyday negotiations in urban politics. Urban Politics After Apartheid dissects the social life of policies such as Desmond Tutu’s rainbow nation metaphor beyond national symbolism, and academic and public discourse that largely portray participation in South Africa to be weak, local politicians to be absent, and social movements to be toothless tigers. Proving the inaccuracy of these portrayals, this book will be of interest to students and scholars of South African politics, urban studies, political anthropology and political sociology.

Reflections on Life in Ghettos, Camps and Prisons explores the relationship between ghettos, camps, places of detention and prisons with a focus on those people who are confined, encamped, imprisoned, detained, stuck, or forcibly removed through the lens of ‘stuckness’. From a point of departure in anthropology, with important contributions from criminology, geography and philosophy, the chapters explore how life is lived in and across these sites of confinement by focusing on the tactics of everyday life, while being mindful of how forms of abjection are constitutive elements of these sites. Stuckness, from this inter-disciplinary perspective, is not simply a function of the spatial form it takes; we need to understand how temporality animates stuckness as an important dimension of confinement. Death, the ultimate temporal boundary, emerges as particularly significant in this regard. With case studies from Palestine, Sierra Leone, South Africa, Northern Australia, Rwanda, Ivory Coast and Nicaragua, the contributors focus on the empirical question of how structures of stuckness, confinement and forced mobility impact on the possibilities of ‘making life’. Suggesting new ways of thinking about how temporality and spatiality intersect and overlap in the lives of people struggling to manage conditions of stuckness, Reflections on Life in Ghettos, Camps and Prisons will be of great interest to scholars of anthropology, geography, criminology and philosophy. The chapters in this book originally published as a special issue of Ethnos.