Garden Cemeteries Of New England

In 1831 a new entity appeared on the American landscape: the garden cemetery. Meant to be places where the living could enjoy peace, tranquility and beauty, as well as to provide a final resting place for the dead, the garden cemeteries would forever change the culture of death and burial in the United States. The ideal cemetery would become one in which ornamental trees, bushes, flowers, and waterways graced the ever more artistic (for those who could afford them) monuments to the dead. Previous to the 1830s, the deceased were buried in church lots, in small and soon overcrowded public lots, and even, occasionally in backyards and fields. Graves were often untended, weeds and decay soon took over, and the frequently used wooden grave markers rotted away. Some turned to a movement emerging in Europe, in which horticulture was starting to become a factor in cemetery planning, at a time in which cemetery planning itself was a novel idea. New England was the first region in America to take up the new ideals. The first such cemetery, Mt. Auburn, opened in Cambridge, Massachusetts, in 1831, and Mount Hope Cemetery, in Bangor, Maine, followed in 1834. Today, these cemeteries are both beautiful places to visit and important historical sites. The author takes readers on a historical tour of eighteen of the Northeast's garden cemeteries, exploring the landscape architecture, the stunning beauty, and delving into the rich history of both the sites and of those who are buried there.

Whether it's for their solace and beauty or for the sense of history that seeps from the ground, cemeteries are fascinating places to visit, this guide shows where to find the most interesting and unusual ones in all of New England. Some have headstones that are fine art, others are associated with notorious events, and others are the final resting place of famous poets, soldiers, and statesmen. Included are large public facilities as well as the small family burying grounds hidden away behind crumbling stone walls and along once-cultivated farmland. A sampling of cemeteries profiled: *Hope Cemetery in Barre, Vermont, where lifelike sculptures of angels and Greek goddesses stand next to a stone soccer ball and Shell Oil truck gravemarker, all elaborately carved from local granite by immigrant Italian stonecutters. *Spider Gates Cemetery, in Leicester, Massachusetts, a notorious Quaker burying ground famed for its frequent ghost sightings and still in use today. *A cemetery situated on the raised median of the Interstate in Warner, New Hampshire,which was preserved in 1970 by highway planners, who constructed the roadway around it. *Evergreen Cemetery in New Haven, Vermont, final resting place of Timothy Clark Smith, whose 1893 crypt includes a window to help him escape in case he was buried alive. Driving directions are provided for each cemetery, and detailed maps show the location of the more obscure graveyards. This unique guide offers an intriguing way to learn about the history and culture of New England.

Death in early New England came early and often during those harsh first decades of settlement. Epidemics, hunger, accidents and childbirth contributed to a heavy toll in New England. Disease in some cases erased entire families, and almost always affected the majority of individuals in the communities. For most families, death was still a private affair. Traditions brought over with European customs and others that were strictly American were eventually interwoven, and these ceremonies, tokens and portraits of remembrance became part of these rites and rituals of mourning. Other forms of remembrance were carved into stone with heart-wrung epitaphs, the cause of death and brief biographies. Burial sites themselves evolved from family plots and church graveyards to public, garden-like cemeteries. Historian Robert A. Geake explores the development of rites and rituals of death in this New World.

Connect with the original New England. We tend to think of icons as simple, graphic, stone or wooden objects without much depth or life, left overs from bygone eras. But Bruce Irving, former producer of the popular PBS show This Old House, will have none of that. In a collection of short essays, Irving taps into our collective consciousness by extolling the comforting sense of place we associate with such common and not-so-common New England sights as stone walls, village greens, lobster boats, classic ski runs, and garden cemeteries, to name but a few—symbols of enduring importance that are also still full of life and character. Curl up in your favorite chair, relax, and take a tour of our common heritage—or take this insightful cultural guide with you as you travel New England’s highways and byways. It’s sure to shed new light on the old stalwart landscape features you see every day.

Laurel Cemetery was incorporated in 1852 as a nondenominational cemetery for African Americans of Baltimore, Maryland. It was the final resting place for thousands of Baltimoreans and many prominent members of the community, including religious leaders, educators, political organizers, and civil rights activists. During its existence, the privately owned cemetery changed hands several times, and by the 1930s, the site was overgrown, and garbage strewn from years of improper maintenance and neglect. In the 1950s, legislation was adopted permitting the demolition and sale of the property for commercial purposes. Despite controversy over the new legislation, local opposition to the demolition, numerous lawsuits, and NAACP supported court appeals, the cemetery was demolished in 1958 to make room for the development of a shopping center. Prior to the bulldozing of the cemetery, a few hundred gravestones and an unknown number of burials (fewer than 200) were exhumed and relocated to a new site in Carroll County. Ongoing archival research has thus far documented over 18,000 (projected to be over 40,000) original burials, most of which still remain interred beneath the Belair-Edison Crossing shopping center property, which occupies the footprint of the old cemetery. This book highlights and historicizes underexplored and forgotten people and events associated with the cemetery, stressing the importance of their work in laying the social, economic, and political foundation for Baltimore’s African American community. Additionally, this text details the unsuccessful fight to prevent the cemetery’s destruction and the more recent grassroots formation of the Laurel Cemetery Memorial Project to research and commemorate the site and the people buried there.