Gender Race Power And Religion

This book addresses the evolving structure of the three traditional women's organisations of the Methodist Church in post-apartheid South Africa, and the experiences of women in leadership roles within the church. These organisations are still more or less divided along racial lines. The aim of the fieldwork - carried out from 1995 to 1997 and in 2000 - was to find out if these racial boundaries would begin to dissolve and if women would find more empowerment in their congregations after the democratisation of the country. Further topics are the renaissance of African traditions and religious practices that came about with the end of apartheid. The methodology follows an ethnographic approach that relies heavily on interviews and participant observation, with the analysis bringing South African women's voices to bear on these issues, rather than providing an external and analytical analysis of the issues.

The ESWTR conference in Leuven in 2019 dealt with the intersection of gender, race, and religion and asked for the de-/construction of regimes of visibility and invisibility. By discussing these three concepts in relationship to each other, underlying patterns of privilege and oppression in a society can be uncovered. The concepts "gender, race, and religion" are not static ideas, but processes in society. They are constructed in social interaction, through discourses and practices--what implies that their meaning can also be deconstructed. The construction is the result of power processes. These create what is considered an appropriate way to express one's religion, what should be visible and what not, although very often the processes of "religionization" and "racialization" remain hidden, sometimes concealed by so-called good intentions. What is made visible and invisible is the result of choices that serve particular interests. In malestream theology this is a blind spot. However, there are many theological themes at stake here. The question is how theologians can help to make the underlying patterns and processes of "genderisation," and "religionization" (more) visible in order to contribute to the flourishing of everyone and to more justice in society. This is what the contributions of this volume try to do, in their analysis of the intersection of gender and religion (and race) in different contexts.

Gender, Religion and Diversity provides an introduction to some of the most challenging perspectives in the contemporary study of gender and religion. In recent years, women's and gender studies have transformed the international study of religion through the use of interdisciplinary and cross-cultural methodologies, which have opened up new and highly controversial issues, challenging previous paradigms and creating fresh fields of study. As this book shows, gender studies in religion raises new and difficult questions about the gendered nature of religious phenomena, the relationship between power and knowledge, the authority of religious texts and institutions, and the involvement and responsibility of the researcher undertaking such studies as a gendered subject. This book is the outcome of an international collaboration between a wide range of researchers from different countries and fields of religious studies. The range and diversity of their contributions is the very strength of this book, for it shows how gendering works in studying different religious materials, whether foundational texts from the Bible or Koran, philosophical ideas about truth, essentialism, history or symbolism, the impact of French feminist thinkers such as Irigaray or Kristeva, or again critical perspectives dealing with the impact of race, gender, and class on religion, or by deconstructing religious data from a postcolonial critical standpoint or examining the impact of imperialism and orientalism on religion and gender.

From the local to the global level, religion is – more than ever – an important and hotly debated part of modern life in the twenty-first century. From silver rings to ringtones and from clubs to headscarves, we often find the cultural role and discussion of religion in unexpected ways. Now in its second edition, Religion: The Basics remains the best introduction to religion and contemporary culture available. The new edition has been fully revised and updated, and includes new discussions of: the study of religion and culture in the twenty-first century texts, films and rituals cognitive approaches to religion globalization and multiculturalism spirituality in the West popular religion. With new case studies, linking cultural theory to real world religious experience and practice, and guides to further reading, Religion: The Basics is an essential buy for students wanting to get to grips with this hotly debated topic.

Dhruvarajan and Vickers call into question feminism's presumed universality of gender analysis, and bring to the foreground the voices of marginalized women in Western society, and of women outside of the western world.

This book addresses the evolving structure of the three traditional women's organisations of the Methodist Church in post-apartheid South Africa, and the experiences of women in leadership roles within the church. These organisations are still more or less divided along racial lines. The aim of the fieldwork--carried out from 1995 to 1997 and in 2000--was to find out if these racial boundaries would begin to dissolve and if women would find more empowerment in their congregations after the democratisation of the country. Further topics are the renaissance of African traditions and religious practices that came about with the end of apartheid. The methodology follows an ethnographic approach that relies heavily on interviews and participant observation, on interviews and participant observation, with the analysis bringing South African women's voices to bear on these issues, rather than providing and external and analytical analysis of the issues.

How do religious women talk about and practise citizenship? How is religion linked to gender and nationality? What are their views on gender equality, women's movements and feminism? Via interviews with Christian and Muslim women in Norway, Spain and the UK, this book explores intersections between religion, citizenship, gender and feminism.

Reframing Ideas about Feminist Theory and Theology for the 21st Century In Congress of Wo/men: Religion, Gender, and Kyriarchal Power, leading feminist scholar Elisabeth Schüssler Fiorenza challenges the tendency in feminist theory to leave behind religion—a space of struggle, resistance, and social transformation—as a place for feminist politics. She also confronts the tendency of religious feminists to view women as if they are all the same, or to limit them to complementary roles with men. Presenting an alternative vision for global justice within the landscape of neoliberal kyriarchy, Schüssler Fiorenza calls upon religious and non-religious feminists to engage in transformation through struggle, friendship, and community. Further, this groundbreaking book’s final chapter opens up the discussion for future feminist work, drawing the reader into an imagined community of feminist readers with whom the reader can agree or disagree, but nevertheless struggle alongside to imagine a more just world.