Genital Cutting And Transnational Sisterhood

Extrait de la couverture : "[This book] is a much-needed response to the ethnocentric and arrogant Western perceptions surrounding female genital cutting (FGC), often referred to as either female genital mutilation or female circumcision but including a variety of practices of varying history, severity, geographical distribution, and consequences. In five provocative essays, the contributors to this timely volume challenge representations of FCG. In doing so, they interweave a range of perspectives, including history, human rights, law ... Balancing feminist ideals with culturally conscious approaches, they dispel sensationalized and widely accepted concepts about FCG that influence Western media, law, and feminism thought."

Female "circumcision" or, more precisely, female genital cutting (FGC), remains an important cultural practice in many African countries, often serving as a coming-of-age ritual. It is also a practice that has generated international dispute and continues to be at the center of debates over women's rights, the limits of cultural pluralism, the balance of power between local cultures, international human rights, and feminist activism. In our increasingly globalized world, these practices have also begun immigrating to other nations, where transnational complexities vex debates about how to resolve the issue. Bringing together thirteen essays, Transcultural Bodies provides an ethnographically rich exploration of FGC among African diasporas in the United Kingdom, Europe, and Australia. Contributors analyze changes in ideologies of gender and sexuality in immigrant communities, the frequent marginalization of African women's voices in debates over FGC, and controversies over legislation restricting the practice in immigrant populations.

Bringing together an international range of case studies and interviews with individuals who have had genital re/construction, Body, Migration, Re/constructive Surgeries explores the socio-cultural meanings of clitoral re/construction following female genital cutting (FGC), hymen reconstruction, trans and intersex bodily interventions; and cosmetic surgery. Drawing critical attention to how decisions around such surgeries are affected by social, economic and regulatory contexts that change over time and across spaces, it raises questions such as: How are bodies genderized through surgical interventions? How do such interventions express cultural context? How do women who have experienced female genital cutting respond to opportunities for clitoral reconstruction? How do female-to-male (FtM) trans people decide on how and where to undertake body modifications? What roles do cultural expectations and official regulations play in how people decide to have their bodies modified? Suggesting that conventional gender binaries are no longer adequate to understanding the quest for bodily interventions, this insightful volume seeks to give a greater voice to those engaged in gender body modification. It will appeal to students and postdoctoral researchers interested in fields such as Gender Studies, Social Studies, Sexuality Studies and Cultural Studies.

To ban excision in Meru, Kenya, Lynn Thomas

To the Western eye, there is something jarringly incongruous, even shocking, about the image of a six-year-old girl being held down by loving relatives so that her genitals can be cut. Yet two million girls experience this each year. Most Westerners, upon learning of the practice of female circumcision, have responded with outrage; those committed to improving the status of women have gone beyond outrage to action by creating various programs for "eradicating" the practice. But few understand the real life complexities families face in deciding whether to follow the traditional practices or to take the risk of change. In The Female Circumcision Controversy, Ellen Gruenbaum points out that Western outrage and Western efforts to stop genital mutilation often provoke a strong backlash from people in the countries where the practice is common. She looks at the validity of Western arguments against the practice. In doing so, she explores both outsider and insider perspectives on female circumcision, concentrating particularly on the complex attitudes of the individuals and groups who practice it and on indigenous efforts to end it. Gruenbaum finds that the criticisms of outsiders are frequently simplistic and fail to appreciate the diversity of cultural contexts, the complex meanings, and the conflicting responses to change. Drawing on over five years of fieldwork in Sudan, where the most severe forms of genital surgery are common, Gruenbaum shows that the practices of female circumcision are deeply embedded in Sudanese cultural traditions—in religious, moral, and aesthetic values, and in ideas about class, ethnicity, and gender. Her research illuminates both the resistance to and the acceptance of change. She shows that change is occurring as the result of economic and social developments, the influences of Islamic activists, the work of Sudanese health educators, and the efforts of educated African women. That does not mean that there is no role for outsiders, Gruenbaum asserts, and she offers suggestions for those who wish to help facilitate change. By presenting specific cultural contexts and human experiences with a deep knowledge of the tremendous variation of the practice and meaning of female circumcision, Gruenbaum provides an insightful analysis of the process of changing this complex, highly debated practice.

This book comprehensively examines the practice of female genital mutilation and proposes new intervention programs and community-based initiatives that protect the rights of children and women who live with the serious risks and long-term consequences of the practice. Why is FGM on the increase in industrialized countries in spite of existing policies against the practice? How is political correctness contributing to this increase? And how does religion contribute implicitly or explicitly to the persistence of FGM? This work is authored by a Kenyan immigrant to the United States who recognizes the necessity of better protection of women's rights regarding FGM in first-world nations and the need for these countries to recognize this issue as a serious challenge to values and health services. The book provides complete information about the practice of female genital cutting, explaining its origin, identifying the countries where this practice is common, and documenting the rise of FGM in industrialized nations. The second half of the book examines existing intervention programs with the goal of improving the situation by way of transforming policies, addressing the legal aspects of the issue, and improving health care services. A powerful resource for college and university level students in the humanities, social science, and medical fields, this book will also serve general readers with interest in examining challenges women grapple with internationally.

The last three decades have witnessed a proliferation of nongovernmental organizations engaging in new campaigns to end the practice of female genital cutting across Africa. These campaigns have in turn spurred new institutions, discourses, and political projects, bringing about unexpected social transformations, both intended and unintended. Consequently, cutting is waning across the continent. At the same time, these endings are misrecognized and disavowed by public and scholarly discourses across the political spectrum. What does it mean to say that while cutting is ending, the Western discourse surrounding it is on the rise? And what kind of a feminist anthropology is needed in such a moment? The Twilight of Cutting examines these and other questions from the vantage point of Ghanaian feminist and reproductive health NGOs that have organized campaigns against cutting for over thirty years. The book looks at these NGOs not as solutions but as sites of “problematization.” The purpose of understanding these Ghanaian campaigns, their transnational and regional encounters, and the forms of governmentality they produce is not to charge them with providing answers to the question, how do we end cutting? Instead, it is to account for their work, their historicity, the life worlds and subjectivities they engender, and the modes of reflection, imminent critique, and opposition they set in motion.

Why do female genital cutting practices persist? How does circumcision affect the rights of girls in a culture where initiation forms the lynchpin of the ritual cycle at the core of defining gender, identity, and social and political status? In Making the Mark, Miroslava Prazak follows the practice of female circumcision through the lives and activities of community members in a rural Kenyan farming society as they decide whether or not to participate in the tradition. In an ethnography twenty years in the making, Prazak weaves multiple Kuria perspectives—those of girls, boys, family members, circumcisers, political and religious leaders—into a riveting account. Though many books have been published on the topic of genital cutting, this is one of the few ethnographies to give voice to evolving perspectives of practitioners, especially through a period of intense anticutting campaigning on the part of international NGOs, local activists, and donor organizations. Prazak also examines the cultural challenges that complicate the human-rights anti-FGM stance. Set in the rolling hills of southwestern Kenya, Making the Mark examines the influences that shape and change female genital cutting over time, presenting a rich mosaic of the voices contributing to the debate over this life-altering ritual.