George Inness

George Inness (1825-94), long considered one of America's greatest landscape painters, has yet to receive his full due from scholars and critics. A complicated artist and thinker, Inness painted stunningly beautiful, evocative views of the American countryside. Less interested in representing the details of a particular place than in rendering the "subjective mystery of nature," Inness believed that capturing the spirit or essence of a natural scene could point to a reality beyond the physical or, as Inness put it, "the reality of the unseen." Throughout his career, Inness struggled to make visible what was invisible to the human eye by combining a deep interest in nineteenth-century scientific inquiry—including optics, psychology, physiology, and mathematics—with an idiosyncratic brand of mysticism. Rachael Ziady DeLue's George Inness and the Science of Landscape—the first in-depth examination of Inness's career to appear in several decades—demonstrates how the artistic, spiritual, and scientific aspects of Inness's art found expression in his masterful landscapes. In fact, Inness's practice was not merely shaped by his preoccupation with the nature and limits of human perception; he conceived of his labor as a science in its own right. This lavishly illustrated work reveals Inness as profoundly invested in the science and philosophy of his time and illuminates the complex manner in which the fields of art and science intersected in nineteenth-century America. Long-awaited, this reevaluation of one of the major figures of nineteenth-century American art will prove to be a seminal text in the fields of art history and American studies.

The American landscape painter George Inness (1825-1894) was one of the most thoughtful and inventive artists of his generation. George Inness and the Visionary Landscape presents both a concise overview of Inness's life and work and a focused examination of his philosophical and religious preoccupations. It shows how Inness, inspired by the ideas of the scientist-mystic Emanuel Swedenborg (1688- 1772), devised a new artistic vocabulary to convey his understanding of the personal visionary experience. Moreover, it reveals commonalities between Inness's prescient work and efforts by the psychologist- philosopher William James (1842-1910) to validate mystical states of mind. It explains for the first time how Inness treated landscape painting as a form of philosophical inquiry that could communicate his holistic belief in the unity of nature and spirit.

George Inness (1825-1894) was a pivotal force in 19th-century landscape painting, first for his blending of Hudson River School and European styles and later for his poetic impressionism. Acclaimed during his lifetime, Inness' work fell victim to changing 20th-century taste, as did the French Barbizon School. Now both are becoming greatly valued again.

Published on the occasion of an exhibition held at the Philadelphia Museum of Art, Philadelphia, Pa., Feb. 19-May 15, 2011, the Timken Museum of Art, San Diego, Calif., June 10-Sept. 18, 2011, and the Taft Museum of Art, Cincinnati, Ohio, Oct. 7, 2011-Jan. 8, 2012.

Life, Art, And Letters of George Inness by Jr George Inness, first published in 1917, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.

Catalogue raisonné.

Spiritualism emerged in western New York in 1848 and soon achieved a wide following due to its claim that the living could commune with the dead. In Haunted Visions: Spiritualism and American Art, Charles Colbert focuses on the ways Spiritualism imbued the making and viewing of art with religious meaning and, in doing so, draws fascinating connections between art and faith in the Victorian age. Examining the work of such well-known American artists as James Abbott McNeill Whistler, William Sydney Mount, and Robert Henri, Colbert demonstrates that Spiritualism played a critical role in the evolution of modern attitudes toward creativity. He argues that Spiritualism made a singular contribution to the sanctification of art that occurred in the latter half of the nineteenth century. The faith maintained that spiritual energies could reside in objects, and thus works of art could be appreciated not only for what they illustrated but also as vessels of the psychic vibrations their creators impressed into them. Such beliefs sanctified both the making and collecting of art in an era when Darwinism and Positivism were increasingly disenchanting the world and the efforts to represent it. In this context, Spiritualism endowed the artist's profession with the prestige of a religious calling; in doing so, it sought not to replace religion with art, but to make art a site where religion happened.