Global Capital And Social Difference

This volume offers insights into ongoing global socioeconomic transformations by directing attention to the significance of labour, work, craft, community, social institutions, social movements and emergent subjectivities in different parts of the world. This is in contrast to theories that project globalisation as a process driven exclusively by global capital and technology, a scheme in which some parts of the world forever will be ‘peripheries’ supplying labour and natural resources, the lives and work of those people purged of originality, meaning and value by the very construct that describes them. Together the chapters in the book present a nonessentialist and non-linear reading of global transformations by examining the relations and adaptations between economy, polity and society, which remains a fundamentally unresolved question in the social sciences. Combining a wealth of conceptual and empirical investigations, this book will be of interest to scholars and researchers of sociology, globalisation studies, anthropology, economics, development studies and area studies.

In our 21st century, the works of Karl Marx and Friedrich Engels are still widely taught, hotly debated, and adapted to different political and sociological contexts and theories. Today the “spectre of communism” haunts not only Europe, as assumed by the authors of the Manifesto of the Communist Party in 1848, but the world as a whole. After Marxism achieved statehood on the ruins of the Tsarist Empire as the consequence of the Russian Revolution in October 1917, revolutionary independence movements in Asia, Africa, and the Americas introduced new and varied readings of the socialist classics in the 20th century. This collection of articles, by contributors from across the globe, discusses Marxism based on Marx’s and Engels’s ideas and œuvre from transnational perspectives that connect Germany and Europe for example with Brazil, Canada, Egypt, Ghana, India, Iran, Israel, Palestine, Russia, and Turkey. With a critical postcolonial approach, the pluriversal debates look at the heritage of Karl Marx (and Friedrich Engels) in the context of histories of resistance, analytical thought, theory building, a latent Eurocentric outlook, and the ‘discursive monument’ Marxism.

Decolonizing Theory: Thinking across Traditions aims at disentangling theory from its exclusively Western provenance, drawing insights and concepts from other thought traditions, connecting to what it argues is a new global moment in the reconstitution of theory. The key argument, which is the point of departure of the book, is that any serious theorizing in the non-West should be fundamentally suspicious of any theory that only gives you one result-that four-fifths of the world does not and cannot do anything right. Everything in the non-West, from its modernity and secularism to its democracy and even capitalism, is always seen to be deficient. In other words, all it tells us is that we do not live up to the standards set by Western modernity. From this point of departure, it seeks to create a conceptual space outside (Western) modernity and capitalism, by insisting on a rethink of non-synchronous synchronicities. The book takes three key themes around which the whole story of modernity can be unraveled, namely the question of the political, capital and historical time, and secularism for a detailed discussion. It does so by bracketing, in a sense, the autobiographical story that Western modernity gives itself. In each case, it tries to show that past forms never simply disappear, without residue, to be fully supplanted by the modern, and merely applying theory produced in one context to another is, therefore, very misleading.

The world is getting faster. This sentiment is proclaimed so often that it is taken for granted, rarely questioned or examined by those who celebrate the notion of an accelerated culture or by those who decry it. Sarah Sharma engages with that assumption in this sophisticated critical inquiry into the temporalities of everyday life. Sharma conducted ethnographic research among individuals whose jobs or avocations involve a persistent focus on time: taxi drivers, frequent-flyer business travelers, corporate yoga instructors, devotees of the slow-food and slow-living movements. Based on that research, she develops the concept of "power-chronography" to make visible the entangled and uneven politics of temporality. Focusing on how people's different relationships to labor configures their experience of time, she argues that both "speed-up" and "slow-down" often function as a form of biopolitical social control necessary to contemporary global capitalism.

Covering all the basics in organizational behaviour, as well critically reflecting on the institutions and practices of business life, the sixth edition of Managing and Organizations: An Introduction to Theory and Practice has been updated to include: · Cutting-edge content on diversity and inclusion, design thinking, followership and deglobalization · New and updated ′In Practice′ boxes offering real-world examples · Engaging case studies, such as How to start decolonising your business, Power and empathy and How COVID-19 has changed university teaching · New ‘Additional Resources’ in each chapter This textbook is essential reading for anyone studying organizational behaviour at undergraduate or postgraduate level. A wealth of online resources for both students and lecturers, including a fully revised Instructor’s Manual, PowerPoint slides and additional case studies, are available via the companion website. Stewart Clegg is Professor at the University of Stavanger, Norway; University of Sydney and Emeritus Professor at University of Technology Sydney, Australia Tyrone S. Pitsis is Professor of Strategy, Technology & Society at Durham University Business School. Matt Mount is Assistant Professor of Strategy and Innovation at Deakin Business School, Melbourne.

Textiles play a decisive role in history: attire not only indicates status, gender, ethnicity, and religion but illustrates how such boundaries are continuously being negotiated, shifted, and recreated. Fashionable Traditions captures the complex reality of Asian handmade textile production and consumption. From traditionalist discourse and cultural authenticity to fashion and market trends, the contributors to this collection demonstrate the multilayered influence of often contradictory forces. In-depth, ethnographic case studies reveal the entangled relationships between local artisans, external interventions, and consumers, while acknowledging the broader frameworks in which such relationships are situated. Together these stories offer a vivid account of the socio-economic, political, and cultural dynamics in various parts of Asia and emphasize that fashion is neither a Western prerogative nor do its roots reside solely in the West.

This book analyzes the different ways in which forced migration comes together with organized violence in the Americas, focusing specifically on the migration corridor from Central America, through Mexico and on to the United States. No matter their starting point, most South and Central American migrants to the United States must eventually traverse Mexico, and often many other borders beforehand, to reach their destination. As border controls tighten, for many migrants turning back is not a possibility, or something they desire. And so, when faced with hardening policies, migrants are often forced into situations of increased violence and precarity, without a shift in their ultimate objective. This book analyzes the complex social situations of everyday violence, and increasingly aggressive border controls, which face migrants in Mexico, as well as their exposure to a different kind of violence during their migration trajectory through the criminal actors such as gangs, cartels, and corrupt law enforcements that seek to make a profit from them. The book takes a critical approach on migration policies and on the externalization of borders by analyzing their effects on the trajectories and experiences of migrants themselves. It shows that the more migrants’ opportunities and rights during transit are hindered, the more they are at risk of exposure to these actors. Foregrounding the voices of migrants, this book offers fresh insights into debates surrounding migration, politics, international relations, and anthropology in the Americas.

Marxism and Decolonization in the 21st Century is a ground-breaking work that highlights the resurgence and insurgence of Marxism and decolonization, and the ways in which decolonization and decoloniality are grounded in the contributions of Black Marxism, the Radical Black tradition, and anti-colonial liberation traditions. Featuring leading and young scholars and activists, this book is a practical scholarly intervention that shows how democratic Marxism and decoloniality might converge to provoke planetary decolonization in the 21st century. At the centre of this process, enabled by both increasing human entanglements and the resilience of racism, the volume's contributors analyse converging forces of anti-imperialism, anti-colonialism, anti-patriarchy, anti-sexism, Indigenous People’s movements, eco-feminist formations, and intellectual movements levelled against Eurocentrism. This book will be of great interest to students, scholars, and intellectuals interested in Marxism, decolonization, and transnational activism.