Global Governance And Muslim Organizations

There are 1.6 billion Muslims in the world, represented on the world stage by 57 states, as well as a host of international organizations and associations. This book critically examines the engagement of these states in systems of global governance and with a variety of policy regimes, including climate change, energy, migration, humanitarian aid, international financial institutions, research and education. Chapters explore the dynamics of this engagement, the contributions to global order, the interests pursued and some of the contradictions and tensions within the Islamic world, and between that world and the ‘West’. An in-depth perspective is provided about the traditional and new forms of multilateralism and the policy spaces formed which provide new opportunities for the Muslim and non-Muslim world alike.

This volume addresses essential themes in international relations today, asking how we can establish when religious identity is a relevant factor in politics, when and how religion can be applied to advance positive, peace-oriented agendas in global governance, and how governments can reconsider their foreign and domestic policies.

This volume addresses essential themes in international relations today, asking how we can establish when religious identity is a relevant factor in politics, when and how religion can be applied to advance positive, peace-oriented agendas in global governance, and how governments can reconsider their foreign and domestic policies.

This book analyses the attitudes of Muslim citizens toward international and regional actors. In essence, the project examines whether Muslim public opinion is in favor of the current international order and if there is an ideal type of international governance perceived by Muslim citizens. The author connects the analysis to the literature of international public opinion and to the research on social legitimacy of international and global governance. It is ideal for scholarly audiences interested in Islamic, International and Global Governance Studies.

In an increasingly globalized world, there are new economic, strategic, cultural, and political forces at work. The Political Psychology of Globalization: Muslims in the West explores how these shifts and shocks have influenced the way in which Muslim minorities in western countries form their identities as political actors. Catarina Kinnvall and Paul Nesbitt-Larking uncover three identity strategies adopted by Muslims in the West: retreatism, essentialism, and engagement. Six western countries - Canada, Denmark, France, the Netherlands, Sweden, and the United Kingdom - serve as places for exploration of the emergence of these Muslim political identities. These countries are discussed in light of their colonial histories, patterns of immigration, and citizenship regimes. Although retreatism, essentialism, and engagement occur in Muslim citizens of each of the six western nations discussed in this book, the countries that are best able to balance individual and community rights are most successful in promoting the politics of engagement. In contrast, regimes that focus on anti-terrorist legislation and discourses, and support majority political cultures that are exclusionary, also promote retreatism and essentialist identity strategies in both minority and majority communities. The authors discuss the importance of a climate of engagement that is based on recognition, dialogue, deep multiculturalism, a new global and "cosmopolitical" consciousness, and a sense of political identity that transcends national boundaries and regimes.

This volume explores the variety of forms, strategies and practices of Islamic organizations in Europe and the United States. It focuses on the reactions of organized Muslims at local, national, and transnational levels to the on-going debates on their integration into society and the structures of state-church relations.

The Organization of Islamic Cooperation (OIC) is the world’s leading international Islamic organization. Turan Kayaoglu provides the first accessible and concise introduction and overview of this important organization. This book details the OIC’s struggle to address popular Muslim demands balanced against the member states’ reluctance to support the OIC politically and materially. Despite this predicament, the organization has made itself increasingly relevant over the last decade through increasing its visibility as the representative body of Muslim unity and promoting its role as a reliable interlocutor on behalf of Muslims in global society. Outlining the history, workings and goals of the OIC, the book also highlights key issues that may influence the OIC’s ability to realize its potential in the future. This will be of great interest to students and scholars of international relations, international organizations and islamic studies.