God And Adam Reformed Theology And The Creation Covenant

Reformed churches have always been interested in the covenant idea, first the covenant of grace in Christ, but also a covenant with Adam before sin, commonly called the covenant of works. But what the covenant of works really meant in the 17th century, when it became standard orthodoxy, is often very poorly understood today. That ignorance has contributed to modifications which are not always for the better.

McGowan reviews challenges to and disagreements over Reformed covenant theology and proposes that its strengths can best be retained by separating the two key ideas of union with Adam/Christ and God’s covenantal dealings with his people.

Pastor Claerbaut offers new insights into biblical covenant. A creation covenant based on Genesis 1 is supported by many Scriptures. He maintains that Scriptures are totally authoritative but their exegesis is not always traditional.

The doctrine of "the covenant of works" arose to prominence in the late sixteenth century and quickly became a regular feature in Reformed thought. Theologians believed that when God first created man he made a covenant with him: all Adam had to do was obey God's command to not eat from the tree of knowledge and obey God's command to be fruitful, multiply, and subdue the earth. The reward for Adam's obedience was profound: eternal life for him and his offspring. The consequences of his disobedience were dire: God would visit death upon Adam and his descendants. In the covenant of works, Adam was not merely an individual but served as a public person, the federal head of the human race. The Covenant of Works explores the origins of the doctrine of God's covenant with Adam and traces it back to the inter-testamental period, through the patristic and middle ages, and to the Reformation. The doctrine has an ancient pedigree and was not solely advocated by Reformed theologians. The book traces the doctrine's development in the seventeenth century and its reception in the eighteenth, nineteenth, and twentieth centuries. Fesko explores the reasons why the doctrine came to be rejected by some, even in the Reformed tradition, arguing that interpretive methods influenced by Enlightenment thought caused theologians to question the doctrine's scriptural legitimacy.

A Comprehensive Exploration of the Biblical Covenants This book forms an overview of the biblical teaching on covenant as well as the practical significance of covenant for the Christian life. A host of 26 scholars shows how covenant is not only clearly taught from Scripture, but also that it lays the foundation for other key doctrines of salvation. The contributors, who engage variously in biblical, systematic, and historical theology, present covenant theology not as a theological abstract imposed on the Bible but as a doctrine that is organically presented throughout the biblical narrative. As students, pastors, and church leaders come to see the centrality of covenant to the Christian faith, the more the church will be strengthened with faith in the covenant-keeping God and encouraged in their understanding of the joy of covenant life.

Creation, Covenant, Sin, and Salvation is a primer for biblical theology that is accessible to lay readers of all ages. This is the ideal book for those seeking a short, accessible synopsis of the Christian worldview. Sprinkled with anecdotes and illustrations, the book eases readers into a succinct yet comprehensive discussion of biblical thought. The final chapter explains the authority, practical value, and intended purpose of Scripture. Meadors inspires readers to think critically about the real life believability of the Christian faith, especially its intellectual coherence. In keeping with biblical theology, the book affirms the continuity of biblical revelation from beginning to end before consummating in the resurrection of the dead and God's restoration of all creation.