God And Caesar In China

In the late 1970s when Mao's Cultural Revolution ushered in China's reform era, religion played a small role in the changes the country was undergoing. There were few symbols of religious observance, and the practice of religion seemed a forgotten art. Yet by the new millennium, China's government reported that more than 200 million religious believers worshiped in 85,000 authorized venues, and estimates by outside observers continue to rise. The numbers tell the story: Buddhists, as in the past, are most numerous, with more than 100 million adherents. Muslims number 18 million with the majority concentrated in the northwest region of Xinjiang. By 2000 China's Catholic population had swelled from 3 million in 1949 to more than 12 million, surpassing the number of Catholics in Ireland. Protestantism in China has grown at an even faster pace during the same period, multiplying from 1 million to at least 30 million followers. China now has the world's second-largest evangelical Christian population—behind only the United States. In addition, a host of religious and quasi-spiritual groups and sects has also sprouted up in virtually every corner of Chinese society. Religion's dramatic revival in post-Mao China has generated tensions between the ruling Communist Party state and China's increasingly diverse population of religious adherents. Such tensions are rooted in centuries-old governing practices and reflect the pressures of rapid modernization. The state's response has been a mixture of accommodation and repression, with the aim of preserving monopoly control over religious organization. Its inability to do so effectively has led to cycles of persecution of religious groups that resist the party's efforts. American concern over official acts of religious persecution has become a leading issue in U.S. policy toward China. The passage of the 1998 International Religious Freedom Act, which institutionalized concern over religious freedom abroad in U.S. foreign policy, cemented this issue as an item on the agenda of U.S.-China relations. God and Caesar in China examines China's religion policy, the history and growth of Catholic and Protestant churches in China, and the implications of church-state friction for relations between the United States and China, concluding with recommendations for U.S. policy. Contributors include Jason Kindopp (George Washington University), Daniel H. Bays (Calvin College), Mickey Spiegel (Human Rights Watch), Chan Kim-kwong (Hong Kong Christian Council), Jean-Paul Wiest (Chinese University of Hong Kong), Richard Madsen (University of California, San Diego), Xu Yihua (Fudan University), Liu Peng (Chinese Academy of Social Sciences), and Carol Lee Hamrin (George Mason University).

In the late 1970s when Mao's Cultural Revolution ushered in China's reform era, religion played a small role in the changes the country was undergoing. There were few symbols of religious observance, and the practice of religion seemed a forgotten art. Yet by the new millennium, China's government reported that more than 200 million religious believers worshiped in 85,000 authorized venues, and estimates by outside observers continue to rise. The numbers tell the story: Buddhists, as in the past, are most numerous, with more than 100 million adherents. Muslims number 18 million with the majority concentrated in the northwest region of Xinjiang. By 2000 China's Catholic population had swelled from 3 million in 1949 to more than 12 million, surpassing the number of Catholics in Ireland. Protestantism in China has grown at an even faster pace during the same period, multiplying from 1 million to at least 30 million followers. China now has the world's second-largest evangelical Christian population—behind only the United States. In addition, a host of religious and quasi-spiritual groups and sects has also sprouted up in virtually every corner of Chinese society. Religion's dramatic revival in post-Mao China has generated tensions between the ruling Communist Party state and China's increasingly diverse population of religious adherents. Such tensions are rooted in centuries-old governing practices and reflect the pressures of rapid modernization. The state's response has been a mixture of accommodation and repression, with the aim of preserving monopoly control over religious organization. Its inability to do so effectively has led to cycles of persecution of religious groups that resist the party's efforts. American concern over official acts of religious persecution has become a leading issue in U.S. policy toward China. The passage of the 1998 International Religious Freedom Act, which institutionalized concern over religious freedom abroad in U.S. foreign policy, cemented this issue as an item on the agenda of U.S.-China relations. God and Caesar in China examines China's religion policy, the history and growth of Catholic and Protestant churches in China, and the implications of church-state friction for relations between the United States and China, concluding with recommendations for U.S. policy. Contributors include Jason Kindopp (George Washington University), Daniel H. Bays (Calvin College), Mickey Spiegel (Human Rights Watch), Chan Kim-kwong (Hong Kong Christian Council), Jean-Paul Wiest (Chinese University of Hong Kong), Richard Madsen (University of California, San Diego), Xu Yihua (Fudan University), Liu Peng (Chinese Academy of Social Sciences), and Carol Lee Hamrin (George Mason University).

This volume combines the perspective of religion as a constructed category of modernity with the analytic focus and empirical grounding of institutional social science to develop a new approach to the study of state and religion in modern and contemporary China.

This is a collection of original, new studies about religious changes in Chinese societies, focusing on the role of the state and market in affecting religious developments. It will interest people who want to understand China and/or religious change in modernizing societies

Christianity is one of the fastest growing religions in China. Despite its long history in China and its significant indigenization or intertwinement with Chinese society and culture, Christianity continues to generate suspicion among political elites and intense debates among broader communities within China. This unique book applies socio-cultural methods in the study of contemporary Christianity. Through a wide range of empirical analyses of the complex and highly diverse experience of Christianity in contemporary China, it examines the fraught processes by which various forms and practices of Christianity interact with the Chinese social, political and cultural spheres. Contributions by top scholars in the field are structured in the following sections: Enchantment, Nation and History, Civil Society, and Negotiating Boundaries. This book offers a major contribution to the field and provides a timely, wide-ranging assessment of Christianity in Contemporary China.

This is a critical moment in the life of China’s reforming churches and the Presbyterian and Reformed mission to China. This book provides both a historical look at Presbyterianism in China and an assessment of the current state of affairs, orienting readers to church development needs and the basic outlines of Reformed Christianity in China today. While laying out the challenges and opportunities facing the church, the authors argue that assisting this reformation in China should be a central objective of the Presbyterian and Reformed mission to China in this generation. Table of Contents: Introduction: China, Church Development, and Presbyterianism - Bruce P. Baugus Part I—The History of Presbyterianism in China 1. A Brief History of the Western Presbyterian and Reformed Mission to China - Michael M. 2. Watson Hayes and the North China Theological Seminary - A. Donald MacLeod 3. A Brief History of the Korean Presbyterian Mission to China - Bruce P. Baugus & Sung-Il Steve Park Part II—Presbyterianism in China Today 4. In Their Own Words: Perceived Challenges of Christians in China - Brent Fulton 5. Why Chinese Churches Need Biblical Presbyterianism - Luke P. Y. Lu 6. “A Few Significant Ones:” A Conversation with Two of China’s Leading Reformers - Bruce P. Baugus Part III—Challenges & Opportunities for Presbyterianism in China 7. The Social Conditions of Ministry in China Today - G. Wright Doyle 8. China: a Tale of Two Churches? - Brent Fulton 9. Two Kingdoms in China: Reformed Ecclesiology and Social Ethics - David VanDrunen 10. From Dissension to Joy: Resources from Acts 15:1–35 for Global Presbyterianism - Guy Waters Part IV—Appropriating a Tradition 11. The Emergence of Legal Christian Publishing in China: An Opportunity for Reformed Christians - Phil Remmers 12. A Report on the State of Reformed Theological Education in China - Bruce P. Baugus 13. The Indigenization & Contextualization of the Reformed Faith in China - Paul Wang Conclusion: The Future of Presbyterianism in China - Bruce P. Baugus Appendices A. Robert Morrison’s Catechism - Introduced and Translated by Michael M. B. Shandong Student Protest and Appeal - Introduced by Bruce P. Baugus and Translated by Born

This sociological portrait presents how Chinese Christians have coped with life under a hostile regime over a span of different historical periods, and how Christian churches as collective entities have been reshaped by ripples of social change. China's change from a centrally planned economy to a market economy, or from an agrarian society to an urbanizing society, are admittedly significant phenomena worthy of scholarly attention, but real changes are about values and beliefs that give rise to social structures over time. The growth of Christianity has become interwoven with the disintegration or emergence of Chinese cultural beliefs, political ideologies, and commercial values. Relying mainly on an oral history method for data collection, the authors allow the narratives of Chinese Christians to speak for themselves. Identifying the formative cultural elements, a sociohistorical analysis also helps to lay out a coherent understanding of the complexity of religious experiences for Christians in the Chinese world. This book also serves to bring back scholarly discussions on the habits of the heart as the condition that helps form identities and nurture social morality, whether individuals engage in private or public affairs. ""Li Ma and Jin Li have written an unusually valuable book on the recent history of Christianity in China. Unlike too many others (often speculative or ill-informed), they support their general narrative with extensive ethnographic research. The individuals they have interviewed provide fascinating insights into conversions in prison, the Christian 'harvest' from the Tiannamen Square massacres, effective evangelism at McDonald's and Starbucks, the emergence of Christian NGOs, ongoing tensions between believers and the Chinese Communist Party, the surprising emergence of self-conscious Chinese Calvinist theology, and much more. The result is extraordinary insight concerning perhaps the most important scene of Christian development in the world today."" --Mark Noll, Professor at the University of Notre Dame ""Ma and Li have given us an invaluable set of voices from China's Christian world. Through patient combing of printed texts and many hours of interviews with people today, they allow Chinese Christians to speak for themselves and let us understand how Christianity has become China's fastest-growing--and one of its most influential--religions. Understanding China requires understandings its faiths and beliefs, and especially those of its youngest but most dynamic faith: Christianity."" --Ian Johnson, Pulitzer-Prize winning writer, Author of The Souls of China: The Return of Religion After Mao ""Readers in the West and the East alike are keen to know more about life in China, both today and in the recent past. For Christian readers, this eager curiosity extends to the churches of China, the majority of which remain officially illegal and are often hidden. What does it mean to be a Christian in China today? How do today's Chinese Christians remember the past? Why have they come to faith? What difference does Christianity make in their lives? Sociologist Li Ma and her husband, theologian Jin Li, have interviewed over 100 Chinese Christians from various parts of the nation. Their voices, so seldom heard, come through with amazing force. This book reveals the hearts and minds of Chinese Christians as never before."" --Joel Carpenter, Director, Nagel Institute for the Study of World Christianity at Calvin College ""Surviving the State, Remaking the Church is a truly illuminating book. Based on interviews with Chinese Christians, it provides valuable glimpses into the remarkable stories of how the Chinese churches survived during the era of the most severe repression. It also provides vivid and thoughtful accounts of the many contemporary challenges facing Chinese Christians even as their churches continue to flourish."" --George Marsden, Emeritus Professor of History, University of Notre Dame Li

To a lively cast of international players that shaped Manchuria during the early twentieth century, At the Frontier of God's Empire adds the remarkable story of Alfred Marie Caubrière (1876-1948). A French Catholic missionary, Caubrière arrived in Manchuria on the eve of the Boxer Uprising in 1899 and was murdered on the eve of the birth of the People's Republic of China in 1948. Living with ordinary Chinese people for half a century, Caubrière witnessed the collapse of the Qing empire, the warlord's chaos that followed, the rise and fall of Japanese Manchukuo, and the emergence of communist China. Caubrière's incredible personal archive, on which Ji Li draws extensively, opens a unique window into everyday interaction between Manchuria's grassroots society and international players. His gripping accounts personalize the Catholic Church's expansion in East Asia and the interplay of missions and empire in local society. Through Caubrière's experience, At the Frontier of God's Empire examines Chinese people at social and cultural margins during this period. A wealth of primary sources, family letters, and visual depictions of village scenes illuminate vital issues in modern Chinese history, such as the transformation of local society, mass migration and religion, tensions between church and state, and the importance of cross-cultural exchanges in everyday life in Chinese Catholic communities. This intense transformation of Manchurian society embodies the clash of both domestic and international tensions in the making of modern China.