God And The Dignity Of Humans

Ron Highfield traces the genealogy of the modern self from Plato, Descartes and Locke to Charles Taylor's landmark Sources of the Self. What emerges is a stark portrait of the modern ideal of self-governance and the crisis it provokes for a Christian view of human identity, freedom and dignity found in God.

The concept of human dignity has been stripped from its traditional context in Christian thought, becoming "a moral trump frayed by heavy use," but a compelling alternate vision has not yet emerged. "God and Human Dignity" offers a fresh restatement of the nature and scope of human dignity in Christian perspective. Theologians, ethicists, and biblical scholars from around the world here examine the dimensions of human worth in the light of sacred Scripture, doctrine, and ecclesial practice. In contrast to modernity's often monochromatic accounts of human dignity in terms of freedom or rationality, these essays argue that human dignity in Christian perspective is a "many-splendored thing" reflecting humanity's participation in the divine drama of creation, redemption, and new creation. Representing disciplines across the academic spectrum, the essays in "God and Human Dignity" offer systematic and scriptural perspectives on human dignity that connect to a host of pressing contemporary issues. Contributors: C. Clifton Black, Russell Botman, Don Browing, J. Kameron Carter, Elaine Graham, Robert W. Jensen, James L. Mays, M. Douglas Meeks, Esther Menn, Peter Ochs, John Polkinghorne, Hans Reinders, Gerhard Sauter, Christoph Schwvbel, R. Kendall Soulen, Fraser Watts, Michael Welker, and Linda Woodhead.D

Although countless books have been devoted to the life and work of Martin Luther King, Jr., few, if any, have focused on King's appropriation of, and contribution to, the intellectual tradition of personalism. Emerging as a philosophical movement in the early 1900s, personalism is a type of philosophical idealism that has a number of affinities with Christianity, such as a focus on a personal God and the sanctity of persons. Burrow points to similarities and dissimilarities between personalism and the social gospel movement with its call to churchgoers to involve themselves in the welfare of both individuals and society. He argues that King's adoption of personalism represented the fusion of his black Christian faith and his commitment not only to the social gospel of Rauschenbusch, but most especially to the social gospelism practiced by his grandfather, father, and black preacher-scholars at Morehouse College. Burrow devotes much-needed attention both to King's conviction that the universe is value-infused and to the implications of this ideology for King's views on human dignity and his concept of the "Beloved Community." Burrow also sheds light on King’s doctrine of God. He contends that King's view of God has been uncritically and erroneously relegated by black liberation theologians to the general category of "theistic absolutism" and he offers corrections to what he believes are misinterpretations of this and other aspects of King’s thought. He concludes with an application of King’s personalism to present-day social problems, particularly as they pertain to violence in the black community. This book is a useful and fresh contribution to our understanding of the life and thought of Martin Luther King, Jr. It will be read with interest by ethicists, theologians, philosophers, and social historians.

Misunderstandings about what it means for humans to be created in God's image have wreaked devastation throughout history -- for example, slavery in the U. S., genocide in Nazi Germany, and the demeaning of women everywhere. In Dignity and Destiny John Kilner explores what the Bible itself teaches about humanity being in God's image. He discusses in detail all of the biblical references to the image of God, interacts extensively with other work on the topic, and documents how misunderstandings of it have been so problematic. People made according to God's image, Kilner says, have a special connection with God and are intended to be a meaningful reflection of him. Because of sin, they don't actually reflect him very well, but Kilner shows why the popular idea that sin has damaged the image of God is mistaken. He also clarifies the biblical difference between being God's image (which Christ is) and being in God's image (which humans are). He explains how humanity's creation and renewal in God's image are central, respectively, to human dignity and destiny. Locating Christ at the center of what God's image means, Kilner charts a constructive way forward and reflects on the tremendously liberating impact that a sound understanding of the image of God can have in the world today.

Preface -- Speaking of dignity -- Being human -- Human dignity -- Birth and breeding -- Childhood -- Loyalties -- Death -- Personal dignity -- Confusions -- Equal persons.

"The Catholic Church in its social teaching has consistently rooted its mission in the dignity of the human person created in the image of God. For three years Catholic scholars from various disciplines participated in a seminar on human dignity. The fruits of their conversation are presented in this engaging and readable collection." "Ideal for college courses on religious and social issues or adult education groups, the essays in this volume are also useful for personal study."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Is it possible for the churches to take a joint stand on human dignity, even though they hold different positions in certain ethical questions? This study paper by the (Roman Catholic) German Bishops' Conference and the United Evangelical Lutheran Church of Germany, which is available in English for the first time, explores new paths in the ecumenical handling of ethical questions. Using the methodology of "differentiated consensus", the authors outline the theological similarities of the churches' teaching of anthropology, whilst still doing justice to their differences in the ethical assessment of individual issues of human conduct. In this way, Catholics and Lutherans adopt a common position and make a theologically responsible contribution to ethical judgement. [Gott und die Würde des Menschen] Ist trotz einzelner Differenzen in ethischen Fragen ein gemeinsames Eintreten der Kirchen für Menschenwürde möglich? Der Text der Deutschen Bischofskonferenz und der Vereinigten Evangelisch-Lutherischen Kirche Deutschlands, der erstmals auf Englisch vorliegt, erprobt neue Wege für den ökumenischen Umgang mit ethischen Fragestellungen: Mit der Methode des "differenzierten Konsenses" werden die theologischen Gemeinsamkeiten der Kirchen in der Lehre vom Menschen aufgezeigt, zugleich versucht die Methode, den Unterschieden in der ethischen Bewertung einzelner Fragen menschlicher Lebensführung gerecht zu werden. So beziehen Katholiken und Lutheraner gemeinsam Position und leisten einen theologisch verantworteten Beitrag zur ethischen Urteilsbildung.