God Has Spoken

In this repackaged edition of God Has Spoken, late theologian J. I. Packer mounts a formative defense of the inerrancy of the Bible, calling readers to reclaim the unity between inspiration (how God has spoken) and revelation (what God has spoken).

HAS GOD SPOKEN? contains documented scientific and historical proof that God has spoken. God has not neglected our generation, but has provided us with ample proofs of His existence, His nature, and of His speaking to us through inspired men in the past.

Christian theology didn’t develop in a vacuum. Understanding the story behind the doctrines that have been debated, defined, and defended throughout history is crucial for truly understanding the doctrines themselves. In this groundbreaking resource, professor Gerald Bray traces the history of Christian theology from the early church to the modern era. Structured to parallel the order in which orthodoxy gradually matured in response to challenges from both within and without the church, this volume tells the story of how Christians have struggled to understand, confess, and worship the triune God through the centuries.

Are Christians Guilty of Blind Faith, or Is The Bible Really God's Inspired Word? Can You Ever Know For Sure? Join best-selling author Hank Hanegraaff for a stirring defense of the Bible as the Word of God and your only reliable foundation for life. In answering the riveting question, “Has God spoken?”, Hanegraaff uses manuscript evidence, archeology, predictive prophecy, and much more to memorably demonstrate that the Bible is divine rather than merely human in origin. Hanegraaff demolishes modern objections to Scripture, such as: There are more mistakes in manuscript copies of the Bible than there are words in the New Testament. The biblical account of King David is no more factual than tales of King Arthur—there simply is no evidence in archeology or history for Israel’s quintessential king. Contemporary prophets are proven 100 percent wrong, 100 percent of the time, and biblical prophets are just as unreliable. Has God Spoken? joins its predecessors—The Face That Demonstrates the Farce of Evolution and Resurrection—as Hanegraaff’s final book in a trilogy that provides complete and compelling answers to the most critical issues facing Christians today.

There is no book better than the Bible. It is God's own word. He breathed it into existence. He does wonderful things in and by it. But there is hardly a book more assailed, mocked, and assaulted than the Bible. New Testament Professor Guy Prentiss Waters delves into the doctrine of Scripture. Addressing the revelation, inspiration, inerrancy, sufficiency and perspicuity of the Bible, he also engages with what some other prominent theologians had to say on the subject.

J. I. Packer maintains that anyone who wants to know God will want to know as much as they can of what is in the Bible. For through it God reveals himself and his purpose to us; and in it we discover his fellowship and grace. Packer presents the case for reliability of the Bible and urges us to return with open hearts to reading God's word, and to discovering its overwhelming power in our lives.This challenging sequel to Knowing God is a great resource for the Christian journey.

Readers learn to apply Scripture to their own lives and understand what the Bible says about a healthy, well-functioning church.

Has God said? Has God actually spoken, declared himself and his purposes to us? Historically the Christian faith has affirmed God's redemptive, revelatory speaking as historical, contentful, redemptive, centrally in Jesus Christ and, under Christ and by the Spirit, in the text of Holy Scripture. But in the past three centuries developments in Western culture have created a crisis in relation to historical, divine authority. The modern reintroduction of destructive dualisms, cosmological and epistemological, via Descartes, Newton, Spinoza, and Kant have injured not only the physical sciences (e.g., positivism) but Christian theology as well. The resulting eclipse of God has permeated Western culture. In terms of the Christian understanding of revelation, it has meant the separation of God from historical action, the rejection of God's actual self-declaration, and especially in textual form, Holy Scripture. After critical analysis of these dualistic developments, this book presents the problematic effects in both Protestant (Schleiermacher, Bultmann, Tillich) and Roman Catholic (Rahner, Dulles) theology. The thought and influence of Karl Barth on the nature of Scripture is examined and distinguished from most Barthian approaches. The effects of dualistic Barthian thought on contemporary evangelical views of Scripture (Pinnock, Fackre, Bloesch) are also critically analyzed and responses made (Helm, Wolterstorff, Packer). The final chapter is a christocentric, multileveled reformulation of the classical Scripture Principle, via Einstein, Torrance, and Calvin, that reaffirms the church's historical identity thesis, that Holy Scripture is the written Word of God, a crucial aspect of God's larger redemptive-revelatory purpose in Christ.