God In History

A study of the deity of the world's three dominant monotheistic religions: Judaism, Christianity, and Islam. In a dynamic interplay between religion and society's ever-changing beliefs, values, and traditions, human beings' ideas about God have been transformed. Ideas about God have been molded to apply to the spiritual needs of the people who worship him in a particular place and time. The author explores and analyzes the development and progression of the various perceptions of God from the days of Abraham to present times--Adapted from book jacket.

NEW YORK TIMES BESTSELLER • The bestselling author of Zealot and host of Believer explores humanity’s quest to make sense of the divine in this concise and fascinating history of our understanding of God. In Zealot, Reza Aslan replaced the staid, well-worn portrayal of Jesus of Nazareth with a startling new image of the man in all his contradictions. In his new book, Aslan takes on a subject even more immense: God, writ large. In layered prose and with thoughtful, accessible scholarship, Aslan narrates the history of religion as a remarkably cohesive attempt to understand the divine by giving it human traits and emotions. According to Aslan, this innate desire to humanize God is hardwired in our brains, making it a central feature of nearly every religious tradition. As Aslan writes, “Whether we are aware of it or not, and regardless of whether we’re believers or not, what the vast majority of us think about when we think about God is a divine version of ourselves.” But this projection is not without consequences. We bestow upon God not just all that is good in human nature—our compassion, our thirst for justice—but all that is bad in it: our greed, our bigotry, our penchant for violence. All these qualities inform our religions, cultures, and governments. More than just a history of our understanding of God, this book is an attempt to get to the root of this humanizing impulse in order to develop a more universal spirituality. Whether you believe in one God, many gods, or no god at all, God: A Human History will challenge the way you think about the divine and its role in our everyday lives. Praise for God “Timely, riveting, enlightening and necessary.”—HuffPost “Tantalizing . . . Driven by [Reza] Aslan’s grace and curiosity, God . . . helps us pan out from our troubled times, while asking us to consider a more expansive view of the divine in contemporary life.”—The Seattle Times “A fascinating exploration of the interaction of our humanity and God.”—Pittsburgh Post-Gazette “[Aslan’s] slim, yet ambitious book [is] the story of how humans have created God with a capital G, and it’s thoroughly mind-blowing.”—Los Angeles Review of Books “Aslan is a born storyteller, and there is much to enjoy in this intelligent survey.”—San Francisco Chronicle

Theologian Harry Lee Poe and chemist Jimmy H. Davis argue that God's interaction with our world is a possibility affirmed equally by the Bible and the contemporary scientific record. Rather than confirming that the cosmos is closed to the actions of the divine, advancing scientific knowledge seems to indicate that the nature of the universe is actually open to the unique type of divine activity portrayed in the Bible.

Why does God exist? How have the three dominant monotheistic religions—Judaism, Christianity, and Islam—shaped and altered the conception of God? How have these religions influenced each other? In this stunningly intelligent book, Karen Armstrong, one of Britain's foremost commentators on religious affairs, traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. The epic story begins with the Jews' gradual transformation of pagan idol worship in Babylon into true monotheism—a concept previously unknown in the world. Christianity and Islam both rose on the foundation of this revolutionary idea, but these religions refashioned 'the One God' to suit the social and political needs of their followers. From classical philosophy and medieval mysticism to the Reformation, Karen Armstrong performs the near miracle of distilling the intellectual history of monotheism into one superbly readable volume, destined to take its place as a classic. Praise for History of God “An admirable and impressive work of synthesis that will give insight and satisfaction to thousands of lay readers.”—The Washington Post Book World “A brilliantly lucid, spendidly readable book. [Karen] Armstrong has a dazzling ability: she can take a long and complex subject and reduce it to the fundamentals, without oversimplifying.”—The Sunday Times (London) “Absorbing . . . A lode of learning.”—Time “The most fascinating and learned study of the biggest wild goose chase in history—the quest for God. Karen Armstrong is a genius.”—A.N. Wilson, author of Jesus: A Life

Did the decisive event in the history of Israel even happen? The Bible presents a living God who speaks and acts, and whose speaking and acting is fundamental to his revelation of himself. God’s action in history may seem obvious to many Christians, but modern philosophy has problematized the idea. Today, many theologians often use the Bible to speak of God while, at best, remaining agnostic about whether he has in fact acted in history. Historical revelation is central to both Jewish and Christian theology. Two major events in the Bible showcase divine agency: the revelation at Sinai in Exodus and the incarnation of Jesus in the gospels. Surprisingly, there is a lack of serious theological reflection on Sinai by both Jewish and Christian scholars, and those who do engage the subject often oscillate about the historicity of what occurred there. Craig Bartholomew explores how the early church understood divine action, looks at the philosophers who derided the idea, and finally shows that the reasons for doubting the historicity of Sinai are not persuasive. The God Who Acts in History provides compelling reasons for affirming that God has acted and continues to act in history.

This is an interdisciplinary study which constructs a dialogue between biblical interpretation and systematic theology. It examines how far a reading of the Book of Revelation might either support or question the work of leading theologians Wolfhart Pannenberg and Jürgen Moltmann on the theology of history, exploring the way in which the author of Revelation uses the dimensions of space and time to make theological points about the relationship between God and history. The book argues that Revelation sets the present earthly experience of the reader in the context of God's ultimate purposes, by disclosing hidden dimensions of reality, both spatial - embracing heaven and earth - and temporal - extending into the ultimate future. Dr Gilbertson offers a detailed assessment of the theologies of history developed by Pannenberg and Moltmann, including their views on the nature of the historical process, and the use of apocalyptic ideas in eschatology.