God Religion And Society In Ancient Thought

The relationship between religion, social structures and political institutions has always played a fundamental role in human societies. This collection of essays aims to explore possible ways in which philosophical conceptualizations of god, the gods, and the divine in the ancient world interact with traditional religious practices and institutions, as well as with non-philosophical images of the divine. It spans from the 'rationalization' of the divine operated by early Greek philosophers to the notion of toleration one may find in Augustine. It features such authors as Plato (who uses for the first time in history the words 'theology' and 'atheism'), and Aristotle, with his intellectualist view of God. It will be valuable to readers interested in intellectual history, political theory, history of religion and classics.

How new is atheism? In Battling the Gods, Tim Whitmarsh journeys into the ancient Mediterranean to recover the stories of those who first refused the divinities. Long before the Enlightenment sowed the seeds of disbelief in a deeply Christian Europe, atheism was a matter of serious public debate in the Greek world. But history is written by those who prevail, and the Age of Faith mostly suppressed the lively free-thinking voices of antiquity. Tim Whitmarsh brings to life the fascinating ideas of Diagoras of Melos, perhaps the first self-professed atheist; Democritus, the first materialist; and Epicurus and his followers. He shows how the early Christians came to define themselves against atheism, and so suppress the philosophy of disbelief. Battling the Gods is the first book on the origins of the secular values at the heart of the modern state. Authoritative and bold, provocative and humane, it reveals how atheism and doubt, far from being modern phenomena, have intrigued the human imagination for thousands of years.

This is a highly critical and robust rebuttal of an article written by another woman, Frances Cobbe, in which she (Cobbe) describes the advantages of a faithless world and praises atheism. Annie Besant (1847-1933) was an ardent feminist, theosophist and author.

This is one of history's most eloquent assertions of anarchist philosophy: religion is fundamentally the impoverishment, servitude, and annihilation of humanity. It is a weapon of the state. According to Bakunin, it had to be abolished before the right to self-determination could be achieved. God and the State remains a mind-opening experience, even for those who are not fundamentally sympathetic to its premise, whether as an introduction to anarchist ideas, an atheist manifesto, or a summation of Bakunin's thought.

While the ancient Roman pantheon in many ways resembles that of ancient Greece, there is much that sets apart Roman mythology. Romans also borrowed from the religions of ancient Egypt, Asia Minor, and the Middle East, and legendary figures such as Romulus and Remus, tied closely to the history of Rome, feature prominently in ancient stories. The major and lesser figures of Roman mythology are presented in this vibrant volume with sidebars spotlighting related facts and concepts about Roman mythology and religion.

Examines religious and 'scientific'/philosophical accounts of world-generation as represented by the figure of the Demiurge (Craftsman-god).

In his first book, The Birth of Tragedy, Nietzsche observes that Greek tragedy gathered people together as a community in the sight of their gods, and argues that modernity can be rescued from 'nihilism' only through the revival of such a festival. This is commonly thought to be a view which did not survive the termination of Nietzsche's early Wagnerianism, but Julian Young argues, on the basis of an examination of all of Nietzsche's published works, that his religious communitarianism in fact persists through all his writings. What follows, it is argued, is that the mature Nietzsche is neither an 'atheist', an 'individualist', nor an 'immoralist': he is a German philosopher belonging to a German tradition of conservative communitarianism - though to claim him as a proto-Nazi is radically mistaken. This important reassessment will be of interest to all Nietzsche scholars and to a wide range of readers in German philosophy.