God S Action In The World

Does God act in the world? Does he affect what happens to us in the varied experiences of our daily life? If so, in what ways and by what means? In an age when so many of the particular cases in which communities or individuals find themselves led to speak of God's acting prove to be cases which appear to others both morally and spiritually unacceptable, we need to give thought to the deeper underlying issue. Can God be said to act in the world at all? Does God even exist? The nature of God's action is clearly of the utmost importance for Christians, because they claim that God does act in the world and has acted specifically in the life, death, and resurrection of Jesus Christ. But how does his action here relate to his action elsewhere? How do we discern it? These questions lead Professor Wiles to discuss the nature of creation, the origin of evil, providence in public and private history, and finally God's action in Christ and in us. Concerned to give a consistent overall interpretation, he provides answers which at the same time question much current Christian thinking.

The problem of God's action in the world is at the heart of debates today on the relationship between science and religion. By analysing the issue through the lens of analytic philosophy, Marek Slomka reveals how philosophy can successfully bridge science and theology to bring greater clarity to divine action. This book identifies essential aspects from various branches of theism, starting with traditional Thomistic approaches, through to their modified forms such as Molinism and contemporary varieties such as free-will theism and probabilistic theism. Analysing crucial elements of God's nature including omnipotence, omniscience, his relation to time and the tension between immanence and transcendence, Slomka reveals the difficulties in proposing a single conception of God through one theistic tradition. Instead of simplistically juxtaposing particular theistic trends, he highlights the value of pluralistic insights that also draw on important scientific theories, including Darwin's evolution, quantum mechanics and cosmology. By taking a renewed stance on theism that takes into account modern scientific knowledge, Slomka argues for a new presentation of the problem of God's action in the world.

In 1981 Robert John Russell founded what would become the leading center of research at the interface of science and religion, the Center for Theology and the Natural Sciences. Throughout its twenty-five year history, CTNS under Russell's leadership has continued to guide and further the dialogue between science and theology. Russell has been an articulate spokesperson in calling for "creative mutual interaction" between the two fields. God's Action in Nature's World brings together sixteen internationally-recognized scholars to assess Robert Russell's impact on the discipline of science and religion. Focusing on three areas of Russell's work - methodology, cosmology, and divine action in quantum physics - this book celebrates Robert John Russell's contribution to the interdisciplinary engagement between the natural sciences and theology.

Looks at the Gospels and examines what Christ requires of his followers in a redemptive-historical context. New and seasoned believers will see God's loving plan for their ultimate satisfaction. Now in paperback.

(Peeters 1992)

The problem of God's action in the world is at the heart of debates today on the relationship between science and religion. By analysing the issue through the lens of analytic philosophy, Marek Slomka reveals how philosophy can successfully bridge science and theology to bring greater clarity to divine action. This book identifies essential aspects from various branches of theism, starting with traditional Thomistic approaches, through to their modified forms such as Molinism and contemporary varieties such as free-will theism and probabilistic theism. Analysing crucial elements of God's nature including omnipotence, omniscience, his relation to time and the tension between immanence and transcendence, Slomka reveals the difficulties in proposing a single conception of God through one theistic tradition. Instead of simplistically juxtaposing particular theistic trends, he highlights the value of pluralistic insights that also draw on important scientific theories, including Darwin's evolution, quantum mechanics and cosmology. By taking a renewed stance on theism that takes into account modern scientific knowledge, Slomka argues for a new presentation of the problem of God's action in the world.

In Divine Action, Keith Ward, a philosopher, theologian, and scholar, examines the role of Divine operation and Divine providence in a world of scientific law and intelligibility. Defending the Christian doctrine of the incarnation, Ward is equally concerned with the "big questions" in science and religion-those concerning existence, purpose, and inner process. He reflects on the recent resurgence of naturalism in philosophy alongside an analysis of freedom and necessity, the origins of suffering, constraints of creation, prayer as participation in Divine action, miracles as epiphanies of the spirit, Divine nature and human nature, and redemption. With rigorous scientific research and scholarship and attention to faith traditions in addition to Christianity, Keith Ward presents an intellectual counterpoint to today's antispirituality arguments. In studying what is involved in the idea of creation and particular Divine actions, he offers a rationale for Divine operation as a continuous conversation in the natural world. Book jacket.

"What if God has his own ways that are not always our ways? What if God acts in public affairs in ways that can, of course, be ignored from day to day but at a price for individuals and whole societies? If God is an actor, how is it possible to trace his action? . . . Can we discover God’s actions in the part of human experience that is public in our day?" —Francis Cardinal George In this bracing manifesto, His Eminence Francis Cardinal George, one of the leading Catholic intellectuals in America today, provides refreshing insight into the intersection of faith and the public sphere. Finding both challenges and reasons for hope, he lays out a vision for national life that respects natural law, human dignity, and the essential ways religion uniquely contributes to the common good. In our country today, the significance of religious faith is often reduced to personal spiritual convictions or peculiar ideas found within self-contained churches, synagogues, temples, and mosques. Yet, as Cardinal George argues, it is God acting through humanity that is the very root of the core ideals that shape society. In the process, a moral framework is built that allows life to flourish. Consequently, he calls for resistance to creeping ideas that seek to deny religious organizations the freedom to act on their convictions and, thus, shutting voices of faith out of the public square on culture-defining issues. Moreover, Cardinal George calls for a fundamental reevaluation of questions surrounding human rights, religious liberty, respect for life, just war, commerce, immigration, and globalization. In turn, he points out a clear path that respects individual conscience while integrating faith and natural law into the public conversation on our shared future. An important book for challenging times, God in Action presents a universal message rooted in the Catholic philosophical tradition that is impossible to ignore.