God S Gifts For The Christian Life Part 1

How are Christians to think about the intellectual tasks that make up everyday life in the modern world? It is clear we are not to do so as the "world" does, but what does it look like to engage Christianly in our thinking? In the first part of the series, God's Gifts for the Christian Life, J. Alexander Rutherford shows how the Bible equips us to confidently engage in the interpretation of and engagement with the Word of God and the world he has created. In God's rich mercy, he has enabled us to know him, his word, and his world. In a world where it is preposterous and arrogant to claim to know anything certainly, we are in desperate need of renewed foundations. In God's Gifts for the Christian Life, see some of the ways that God through his limitless power has made available to us everything necessary for life and godliness (2 Peter 1:3).

What are spiritual gifts? Storms has spent several decades teaching on the topic of the spiritual gifts and equipping believers in the faithful practice of God's gifts. Yet there remains a great deal of confusion about the nature of the gifts and how they best function in the body of Christ. In this comprehensive guide to the spiritual gifts, Storms addresses the many bizarre and misleading interpretations while confronting the tendency to downplay the urgency of spiritual gifts for Christian living and ministry. He explains how spiritual gifts--both the more miraculous and the everyday--are given to build up the body of Christ. God has graciously provided these "manifestations of the Spirit" so that believers might encourage, edify, strengthen, instruct, and console one another, all with a view to an ever-increasing, incremental transformation into the image of Jesus Christ. Throughout this guide, Sam Storms unpacks the glorious truth that there is a supernatural and divine energy or power that fills and indwells the body and soul of every Christian believer. Understanding Spiritual Gifts is useful as a reference to address common questions about the gifts, but it also serves as a training manual for using and exercising the gifts in ministry. It is perfect for any individual or group who wants to grow in their understanding of spiritual gifts for today.

Many writers and commentators are convinced that Western culture and society are unravelling. Who can blame them! As I write this, violent protests rage across the USA in response to senseless murders. The political sphere has never seemed to virulent, and a deadly epidemic has affected all our lives. Many are agreed that there are serious problems working themselves out in Western society, yet among Christians, there is little agreement over the approach we should take to the West and its problems. This issue, how Christians should approach engagement with culture, is not a new one, nor is it a uniquely Western issue. Christians in every age and in every culture are confronted with this question. In response to many today who see it as the Christian responsibility to save the West, to preserve its unique cultural heritage and achievements, this author argues that our lives in this world need to be governed by three theological themes, ecclesiology, soteriology, and eschatology. That is, we must prioritize the local church, engage with society with the understanding that earthly kingdoms are manifestations of Satan’s kingdom, and live in light of Christ’s imminent return.

Habakkuk is a book of discipleship, a book written to bring its reader to a deeper faith in Yahweh in the presence of His unthinkable deeds. Amidst oppressive evil at the hands of their Judahite brothers, the righteous of Judah cry out to God for salvation. His response is the invasion of fearsome Chaldea. What appears to be horrid judgment is actually his plan to save those who trust in Him. All His people are called to extraordinary faith, to believe Him even when His deeds are unbelievable. In this way, and only this way, will they be delivered from their oppressors and enjoy God's blessings; only by faith can they have life. Habakkuk is a challenging yet beautiful book that has much to teach the people of God. Its eloquent poetry and interpretive issues make it a suitable, even necessary, subject for Hebrew study. The goal of this commentary and reader is to facilitate theological, devotional, and pastoral engagement with the Hebrew text of Habakkuk alongside development in one's understanding of Hebrew. After an extensive introduction discussing the significant issues and laying the groundwork for interpreting Habakkuk, this commentary presents the Hebrew text juxtaposed with an English translation and with contextual glosses for Hebrew Words occurring less than thirty times in the Hebrew Bible. Each section has an introduction followed by the text and comments on textual, theological, and interpretative issues. With a balance of theological reflection, exegetical depth, and assistance with the Hebrew text, the Hebrew student will be equipped to wrestle with the text in its original language and develop their understanding of the language simultaneously.

A Gift for the Taking answers the questions many people have about the gifts of the Holy Spirit and speaking in tongues. It is powerful encouragement based on the truth from Gods Word that removes the myths and reveals the truth about the extravagant riches every believer in Jesus Christ is offered. Your answer to one simple question can change your life and the legacy you leave behind.

Classic study explores the Eleusinian mysteries of ancient Greece; Asiatic cults of Cybele, the Magna Mater, and Attis; Dionysian groups; Orphics; Egyptian devotees of Isis and Osiris; Mithraism; and others.

To write on the Trinity is to enter a minefield of presuppositions-presuppositions of theology, exegesis, grammar, logic, philosophy, etc. However, at the heart of Godʹs self-revelation in the Bible is God's tri-unity, that God is three, Father, Son, and Holy Spirit. Confessional Christians would identify this claim, that God is Triune, as a necessary condition of true Christian faith. To be Christian is to follow Christ who is the 2nd person of the Trinity. Yet, does following this Christ mean following the 2nd hypostasis who is eternally begotten of the Father, sharing with him his ousia? That is a more difficult question, isn't it? Indeed, many faithful men and women in my life could not make heads or tails of the latter claim while worshipping and following the Christ of the former. So, what does it mean to be Trinitarian? This book is about that question, what does it mean to be a Christian who worships a triune God, to be ʺTrinitarianʺ? Is the Trinity a doctrine, arrived at through second-order reflection on the Biblical data several hundred years after the canon closed, or is it something else? Is it, perhaps, a presupposition about the reality of God that has shaped the Christain imagination, that has shaped the framework Christians bring to the world, throughout created history?