God S Inerrant Word

It is the most precious book the world has ever known; yet it is undervalued. It is the most instructive book ever written; yet we can never know it well enough. This mini-guide to the Bible provides an entry point for those who know little about the 'Book of books'; but it does so in such a way as to encourage those who know it better to explore it more fully. Book jacket.

Editor John Warwick Montgomery (b. 1931) is one of the major philosophical apologists of the 20th century. He is also a trained lawyer, which influenced his "historical/legal" approach to Christian apologetics. He is perhaps best known as a writer for his books History and Christianity, How Do We Know There is a God?, Faith Founded on Fact, Evidence for Faith, Where is History Going?, The Shape of the Past, The Quest for Noah's Ark, as well as for his debates with the infamous atheist Madalyn Murray O'Hair (1967); with Joseph Fletcher [reprinted in Situation Ethics: True or False); with "Death of God" theologian Thomas Altizer [reprinted in The Suicide of Christian Theology]. R.C. Sproul wrote in the Foreword to this 1974 book, "The essays in this book were written as research articles for delivery at the Conferece on the Inspiration and Authority of Scripture... in the fall of 19763. The Conference was sponsored by the Ligonier Valley Study Center, a facility developed to make the resources of Christian scholarship available to today's laymen and pastors... The eleven essays comprising the text of this book were all publicly delivered at the Ligonier Conference." (Pg. 9) Essays are included by authors such as Montgomery; J.I. Packer; John Gerstner; Clark Pinnock; John Frame; Sproul, etc. Montgomery states in his own Introduction that "The Ligonier Conference ... [was] designed specifically to serve as an adrenal injection for the faint-of-heart who question the place of inerrancy in historic Christian theology or doubt that modern research is compatible with an errorless Bible. The essayists may differ from each other in a number of respects... [but] they hold in common the historic Christian confidence in an entirely trustworthy Bible. They would impart that confidence to the readers of this volume..." (Pg. 14) Montgomery states in his first essay, "Embedded in the liberal evangelical's attempt to preserve an infallible Bible in spite of errors is a further and even more serious fallacy. We invariably find that the 'non-revelational areas' are the areas of 'science and history'---the areas of prime testability... The result---if one carries this line of reasoning to its logical conclusion---is ... Where the Bible errs, it is non-revelatory; when it is capable of being tested ... it is precariously revelatory---revelatory only until proven wrong; and where it cannot be tested it always remains revelatory and inerrant!... This is just like believers in sea serpents claiming that they appear only when no scientists are present." (Pg. 31-32) Pinnock observes, "If we say, as Vatican II does, that inspiration guarantees only those truths necessary for salvation, the question arises, how much we need to know to be saved. The way is open for someone to come along wth the opinion that he need know very little. Very little, then, is inerrantly taught in Scripture." (Pg. 150) Sproul says in an essay, "Jesus' understanding of the ... Old Testament Scriptures ... casts a shadow over his own sinlessness---Jesus does not have to be omniscient to be infallible. But he must be infallible to be sinless. That is to say, if Jesus, claiming to be sent from God and invoking the authority of God in his teaching errs in that teaching, he is guilty of sin. The one who claims to be the truth cannot err and be consistent with that claim. Anyone claiming absolute authority in his teaching must be abolutely trustworthy in what he teaches in order to merit absolute authority. In light of his claims, Jesus cannot plead 'invincible ignorance' as an excuse for error." (Pg. 253) These essays will be of great interest to any Christians studying the doctrine of biblical inerrancy. -- by Steven H. Propp Top 100 Reviewer

Inerrancy is a collection of essays by fourteen leading evangelical scholars on a wide range of topics related to the doctrine of the inerrancy of the Bible. Footnotes and index are included.

According to the authors, the doctrine of inerrancy has been standard, accepted teaching for more than 1,000 years. In 1978, the famous "Chicago Statement" on inerrancy was adopted by the Evangelical Theological Society, and for decades it has been the accepted conservative evangelical doctrine of the Scriptures. However, in recent years, some prominent evangelical authors have challenged this statement in their writings. Now eminent apologist and bestselling author Norman L. Geisler, who was one of the original drafters of the "Chicago Statement," and his coauthor, William C. Roach, present a defense of the traditional understanding of inerrancy for a new generation of Christians who are being assaulted with challenges to the nature of God, truth, and language. Pastors, students, and armchair theologians will appreciate this clear, reasoned response to the current crisis.

A highly regarded Old Testament scholar argues that evangelicals can embrace biblical criticism without losing their faith.

The Preacher's Bible, designed by John MacArthur includes the following features: New American Standard Bible translation. An easy to read Verse format. Generous margins to write in. High quality European paper, known for its weight and opacity. Concordance. Ribbon Markers. Line Matching for readability

Is there evidence to believe the Gospels? The Gospels—Matthew, Mark, Luke, John—are four accounts of Jesus’s life and teachings while on earth. But should we accept them as historically accurate? What evidence is there that the recorded events actually happened? Presenting a case for the historical reliability of the Gospels, New Testament scholar Peter Williams examines evidence from non-Christian sources, assesses how accurately the four biblical accounts reflect the cultural context of their day, compares different accounts of the same events, and looks at how these texts were handed down throughout the centuries. Everyone from the skeptic to the scholar will find powerful arguments in favor of trusting the Gospels as trustworthy accounts of Jesus’s earthly life.

The inerrancy of God's Word has been attacked throughout church history. Today's assaults are unique since neo-evangelicals now surrender to post-modernistic ideas of history and historical-critical ideologies that assault this vital doctrine. They seek to redefine the orthodox meaning of inerrancy. Since the signing of the Chicago Statements, troubling signs have once again appeared in recent years among many who either did not fight the battles for the inerrancy of Scripture as did the International Council on Biblical Inerrancy, or who do not remember the troubling times that caused their development. The nature and definition of "inerrancy" are now being changed to include ideas of fallibility. History is forgotten. The need arises for sounding the alarm for Vital Issues in Inerrancy. Evangelical schools and churches that broke away earlier to defend inerrancy surrender now to academic prestige and scholarly fads instead of faithfulness to God's inerrant Word. The contributors pray that the Lord will raise up a new generation with the spiritual fervency of the International Council on Biblical Inerrancy to uphold the inerrancy of God's Word: Isaiah 40:8--"The grass withers, the flower fades, But the word of our God stands forever."