God S Judgment Through The Davidic Messiah

This dissertation examines the role of the Davidic Messiah, who is the agent of God’s judgment in Romans 1:18—4:25. It may be summarized in two theses: First of all, the Davidic Messiah was expected in the Old Testament and the Second Temple Jewish writings, which establish the foundation for Paul’s Davidic Messiah Christology in Romans. Second, the language in the role of the agent of God’s judgment cannot be identified with the term faithfulness.

Young S. Chae analyzes the puzzling association of the Son of David with Jesus' healing ministry in the First Gospel. This, along with the Gospel's rich shepherd/sheep images and the theme of the restoration of the lost sheep of the house of Israel, finds a significant clue in the picture of Jesus as the eschatological Davidic Shepherd according to the pattern of the Davidic Shepherd tradition in the Old Testament and Second Temple Judaism. As Matthew communicates the identity and mission of Jesus, he is conversant with this tradition, particularly Ezekiel 34 and 37 as well as Micah 2-5 and Zechariah 9-14. The story of the First Gospel is the story of the return of YHWH as the eschatological Shepherd for the lost sheep of Israel and also that of the one Davidic Shepherd-Appointee as the eschatological Teacher-Prince in the midst of his one eschatological flock.

Frantisek Ábel explores one of the topical issues of Paul's theology, namely the role and influence of the Jewish Pseudo-epigraphs, literature written during Greek and early Roman periods (4th century BCE to the 2nd century CE), on Paul's theological thinking. Within this corpus the idea of eschatological concepts, such as the concept regarding the coming of the Messiah and the Last Judgment in particular, arises frequently. It is similar in the case of the Psalms of Solomon with the Last Judgment as the main topic of this pseudepigraphon. Through close analysis and exploration of particular parts of this work, the author proposes that this deuterocanonical writing could form a considerable background for the proper understanding of Paul's messianic ethics. From this point of view, Paul's teaching on justification should be understood as one that is reflective of God's grace, while at the same time expressing faith and deeds as necessary for salvation.

Paul's majestic letter to the Romans has impacted generations of readers. Christians regularly turn to it as a foundation for doctrine, evangelism, and Christian living. However, individual verses are often pulled from their context or later doctrinal formulations are imported into the text. Are we truly following Paul's meaning? What if we reread Romans on its own terms, with sensitivity to its flow and structure? Aaron Sherwood's Romans commentary keeps Paul's argument central. As we encounter the letter's message and theology, the forest is never lost for the trees. Reading Romans with rhetorical perception results in illuminating and sometimes surprising conclusions. Encounter afresh this majestic letter with Sherwood's insightful commentary.

Living God's Word is your pathway to read the Bible as it was meant to be read: as God's Great Story. Many Christians resolve to study the Bible more fervently, but often struggle to grasp the progression of Scripture as a whole. They encounter various passages each week through unrelated readings, studies, and sermons and it all feels disconnected. But once they see the Bible as God's Great Story, they begin to understand how it all fits together and they start see how their own lives fit into what God has done and is doing in the world. In Living God's Word, Second Edition, New Testament scholar J. Scott Duvall and Old Testament expert J. Daniel Hays help Christians consider how their lives can be integrated into the story of the Bible, thus enabling them to live faithfully in deep and important ways. Living God's Word explores the entire Bible through broad themes that trace the progression of God's redemptive plan. Each section deals with a certain portion of Scripture's story and includes: Reading/listening preparation Explanation Summary Observations about theological significance Connections to the Great Story Written assignments for further study These features--combined with the authors' engaging style--make Living God's Word an ideal book for those who want to understand the Bible better, for introductory college courses, Sunday school electives, or small group study. Readers can further enhance their learning experience with the Living God's Word WORKBOOK (sold separately) which contains additional questions and exercises to help them reflect on what they are reading in Living God's Word.

Hebrews 9.27-28 says, 'And as it is appointed unto men once to die, but after this the judgment, so Christ [Messiah] was once offered to bear the sins of many; and unto them that look for Him shall He appear a second time without sin unto salvation.' Now, after reading the title, 'The Judgment of Jesus = the Acquittal, ' a Christian may say, 'Hey, Jesus was the Son of God; He did not need any kind of Acquittal;' and, from my little dealings with some Jewish brethren, Jesus is considered to have been a Prophet who suffered a horrible death; and was an accursed prophet. Now, if the Jewish brethren are right, Jesus would need from God, an Acquittal. To address the two different opinions, let's refer to the writings of Paul, the Apostle in Galatians 3.13. He writes, "Christ [Messiah] has redeemed us from the curse of the law [Torah], having become a curse for us, for it is written, "Cursed is everyone who hangs on a tree" [Deut. 21.23]. Therefore, if what the Apostle Paul says is true--that Christ became a curse for us--then Jesus would need from God an acquittal, because to be cursed equals damnation. According to 2 Peter 1:20-21, it says, "knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit." Therefore, by using the Word of God, and some Prophets' lives as examples, I will attempt to bring to light, through this book, the revelation of this vision: 1) Jesus, the anointed of God, 2) His judgment after death [according to Hebrews 9:27]; and 3) His ultimate Acquittal.

How is the kingdom of God related to Messianic kingship (or divine sonship)? Starting from what he terms a 'two-tier' kingship in the Psalms, Robert Rowe explores the linkage of these terms in Mark's gospel. The linked concepts - God's kingship and Davidic (Messianic) kingship - are traced from the Psalms and Isaiah 40-66, through the Dead Sea Scrolls and other inter-testamental documents, into Mark's gospel. Mark's characterization of Jesus as Messiah is shown to centre around four royal Psalms (2; 22; 110; 118). Contributing to the continuing study of the Old Testament in the New, Rowe argues that the concepts of God's kingdom and the Messiah are inherently closely related. This has importance both for the study of the historical Jesus, and for Mark's presentation of God and Jesus in his gospel.

The Dictionary of Paul and His Letters is a one-of-a-kind reference work. No other resource presents as much information focused exclusively on Pauline theology, literature, background, and scholarship. This second edition is a thoroughly revised and updated version of the acclaimed 1993 publication. Since that groundbreaking volume was published, developments in Pauline studies have continued at a rapid pace, with diverse new scholars entering the conversation, new ideas and methods gaining attention, and fresh expressions of old topics shaping the present discussion. Those who enjoyed and benefited from the wealth in the first edition will find this new edition an equally indispensable and freshly up-to-date companion to study and research. Classic topics such as Christology, justification, hermeneutics, and book studies of individual epistles receive careful treatment by specialists in the field. Topics new to this edition—including Paul and politics, patronage, and interpretations from various historical and cultural perspectives—expand the volume's breadth and usefulness. Over 95% of the articles have been written specifically for this edition. This work bridges the gap between scholars and pastors, teachers and students, and all interested readers who want a thorough treatment of key topics in a summary format. In curating and compiling these articles, the editors have sought to make them comprehensive, accessible, and useful for those pursuing further research on particular subjects. Each article's bibliography, in addition, will serve a new generation of readers for years to come. The updated Dictionary of Paul and His Letters takes its place alongside the Dictionary of Jesus and the Gospels, 2nd ed., and the other volumes in the IVP Bible Dictionary Series as a unique presentation of the fruit of biblical studies—committed to Scripture, using the best of critical methods, and maintaining dialogue with both contemporary scholarship and the challenges facing the church. The reference volumes in the series provide in-depth treatment of biblical and theological topics in an accessible encyclopedia format, including cross-sectional themes, methods of interpretation, significant historical or cultural background, and each Old and New Testament book as a whole.