Godless Minds Dark Times

Godless Minds / Dark Times is an in-depth book speaking openly of the godlessness in our government and the corruption that burns like a gas fire, with no regard to whats right or wrong in Gods eyes. It tells of how the corruption trickles down through society, sometimes causing harm to the entire nation, but as long as a personal profit can be gained and as long as its not harming them, the harm it causes matters not. This book ventures deep into the dark side of mans mind that only God really knows and Satan loves to see. The writings and revelations of this book began in the month of June 2011.

Godless Minds / Dark Times is an in-depth book speaking openly of the godlessness in our government and the corruption that burns like a gas fire, with no regard to what's right or wrong in God's eyes. It tells of how the corruption trickles down through society, sometimes causing harm to the entire nation, but as long as a personal profit can be gained and as long as it's not harming them, the harm it causes matters not. This book ventures deep into the dark side of man's mind that only God really knows and Satan loves to see. The writings and revelations of this book began in the month of June 2011.

"What was gunpowder?" Trivial. What was electricity? Meaningless. This atomic bomb is the Second Coming in wrath." - Winston Churchill, July 1945 Commencing earnestly in the1960s, the American novel began its exploration into how mankind could adjustto life in the shadow of the mushroom cloud, how we could begin to think aboutthe Unthinkable. American writers faced squarely the age birthed by nuclearphysics and found in its very darkness difficult avenues to hope byrediscovering that most potent, traditional response to a history in crisis:the apocalyptic temper. Dewey focuses on seven novelsthat touch the variety of generic experiments and postures of the post-WorldWar II American novel. These novels by Vonnegut, Coover, Percy, Pynchon,Gaddis, and DeLillo represent a significant argument concerning the Americanliterary response to living within the oppressive technologies of the NuclearAge. Departing from other studies that veer toward speculative fiction ortoward the more narrowly defined religious angles, In a Dark Time defines the apocalyptic temper as a most traditionalliterary genre that articulates the anxieties of a community in crisis, a wayfor that community to respond to the perception of a history gone critical byturning squarely to that history and to find, in that gesture, the way toward agenuine hope. Dewey's new approach consistsof applying the theory of apocalyptic literature to a body of essentiallysecular writings. Dewey resists the traditional approach - studying worksdealing with nuclear devastation - to focus on how a generation of literaryresponses have dealt with the larger questions about how to live with therecognition of End times. Dewey convincingly demonstrates that this literaturereminds its moments in history that only in a dark time will the eye begin tosee.

Durrell's best-known work fused Western notions of time and space with Eastern metaphysics. Very little has been written about Durrell's work before the Second World War. With A Smile in His Mind's Eye, Ray Morrison seeks to redress this neglect.

A horrifying novel about the beast within us all. A hideous beast emerges from the woods and transforms the quiet town of Longview into a seething pit of terror. As people, young and old alike, are driven to commit compulsive acts of violence, only 17-year-old Corey Carpenter knows the secret behind the terrifying creature's apparent invincibility.

National Book Award Finalist: “This man’s ideas may be the most influential, not to say controversial, of the second half of the twentieth century.”—Columbus Dispatch At the heart of this classic, seminal book is Julian Jaynes's still-controversial thesis that human consciousness did not begin far back in animal evolution but instead is a learned process that came about only three thousand years ago and is still developing. The implications of this revolutionary scientific paradigm extend into virtually every aspect of our psychology, our history and culture, our religion—and indeed our future. “Don’t be put off by the academic title of Julian Jaynes’s The Origin of Consciousness in the Breakdown of the Bicameral Mind. Its prose is always lucid and often lyrical…he unfolds his case with the utmost intellectual rigor.”—The New York Times “When Julian Jaynes . . . speculates that until late in the twentieth millennium BC men had no consciousness but were automatically obeying the voices of the gods, we are astounded but compelled to follow this remarkable thesis.”—John Updike, The New Yorker “He is as startling as Freud was in The Interpretation of Dreams, and Jaynes is equally as adept at forcing a new view of known human behavior.”—American Journal of Psychiatry