Gods And Mortals In Early Greek And Near Eastern Mythology

Explores the interaction between Greece and the Ancient Near East through stories about the gods and their relationships with humankind.

"With admirable erudition, Lopez-Ruiz brings to life intimacies and exchanges between the ancient Greeks and their Northwest Semitic neighbors, portraying the ancient Mediterranean as a fluid, dynamic contact zone. She explains networks of circulation, shows creative uses of traditional material by peoples in motion, and radically transforms our understanding of ancient cosmogonies."---Page duBois, author of Out of Athens: The New Ancient Greeks --

"The Greek and Roman myths and legends are an indispensable part of our cultural heritage -- drawn upon by painters adn writers through the centuries, told and retold all over the world. Together they add up to one of the greatest imaginative achievements in the history of civilization; and yet the narratives of the myths themselves, today, are often only half-remembered. This scholarly and comprehensive book presents, in alphabetical order, clear and concise accounts of all the characters around whom the myths of Greece and Rome were woven." --from publisher's notes.

Heracles in Early Greek Epic examines the protean nature of the greatest Greek hero, Heracles in Homeric and Hesiodic poetry, as well as in fragmentary epics such as Creophylus’ Oichalias Halosis, Pisander’s Heracleia, and Panyassis’ Heracleia. Several contributors explore Heracles’ associations with heroes in Near-Eastern literature and reflections in early epic about his involvement in the first sack of Troy, the tale of Hesione and the ketos, the war against the Meropes on Cos, and the sack of Oechalia. Other contributors study his role in other Archaic and Classical epics such as those written by Creophylus, Pisander, and Panyassis.

This monograph examines the religious and mythological concepts of Zeus from prehistoric times until the Early Archaic period. The research was performed as an interdisciplinary study involving the evidence of the Homeric poems, archaeology, linguistics, as well as comparative Indo-European material. It is argued that Greek Zeus, as a god with certainly established Indo-European origins, was essentially a god of the open sky and the supposed progenitor of everything, a supreme, but not ruling deity; initially, he must have been distinct from the god of storms, who, for unknown reasons, completely disappeared from Greek religion and mythology by as early as the Late Bronze Age. From the time of Homer, Zeus-Father appeared as a storm-god, the autocratic ruler of the universe, and an offspring of elder deities, on the level of mythology. Such a concept does not correspond to the traditional Indo-European patterns and seems to have been formed under the influence of Near-Eastern concepts of the supreme almighty god, on the one hand, and the Cretan-Minoan concept of a young god/divine child, on the other. However, the Homeric concept of Zeus was adopted by his practising cults much later, only from the Late Archaic period.

Argues that Greek thinkers engaged with linguistic concepts developed by Mesopotamian scribes in a process leading to new discoveries.

This volume is an interdisciplinary investigation and contextualization of the various concepts of divine union in the private and public sphere of the Greek and Near Eastern worlds.

The Mesopotamian influence on Greek mythology in literary works of the epic period is considerable - yet it is a largely unexplored field. In this book Charles Penglase investigates major Mesopotamian and Greek myths. His examination concentrates on journey myths. A major breakthrough is achieved in the recognition of the extent of Mesopotamian influence and in the understanding of the colourful myths involved. The results are of significant interest, especially to scholars and students of ancient Greek and Near Eastern religion and mythology.