Grassroots Pacifism In Post War Japan

Grassroots Pacifism in Post-War Japan presents new material on grassroots peace activism and pacifism in two major groups active in the post-World War 2 peace movement - workers and housewives. Yamamoto contends that the peace movement, which was organised in tandem with other activities to promote democratic, economic and humanitarian issues, served as a popular lever which helped to eliminate feudal remnants that lingered in Japanese society and individual attitudes after the war, thereby modernizing the political process and the outlook of the ordinary Japanese. Including extensive primary material such as letters, essays, memoirs and interviews, specialists in Japanese history, peace studies and women's studies will appreciate the richness of the text supporting Yamamoto's narrative of how workers' and women's political awareness developed under the influence of organizational and ideological interests and contemporary events.

While Japanese pacifism is usually seen as a national policy or an ideology rooted in the provision of Article 9 of the Japanese Constitution, it cannot be adequately understood without grasping Japanese social discourses on peace, war and justice. The perspective of political sociology provides a more in-depth understanding of Japanese pacifism and helps us to find the reasons for the critical changes that have occurred in Japan’s policies since the mid-2000s. These changes include sending its self-defense force to Iraq and Afghanistan outside UN missions and the enactment of new security legislation in 2015. Nishikawa explores Japanese pacifism in a changing domestic and regional context, from the perspective of political sociology. Getting to grips with the social bases of politics, she examines whether Japan is likely to remain a pacifist country or retain its pacifist image in changing regional and global context. This book comprehensively examines Japanese pacifism by fully examining the social forces in action. Employing a multidisciplinary approach, the book contributes to theoretical debates on political sociology as well as Japanese and Asian studies. Japan is in an important transitional period and Japanese pacifism is being brought into question in changing national and international contexts.

Grassroots Fascism profiles the Asia Pacific War (1941Ð1945)Ñthe most important though least understood experience of JapanÕs modern historyÑthrough the lens of ordinary Japanese life. Moving deftly from the struggles of the home front to the occupied territories to the ravages of the front line, the book offers rare insight into popular experience from the warÕs troubled beginnings through JapanÕs disastrous defeat in 1945 and the new beginning it heralded. Yoshimi Yoshiaki mobilizes personal diaries, memoirs, and government documents to portray the ambivalent position of ordinary Japanese as both wartime victims and active participants. He also provides equally penetrating accounts of the war experience of JapanÕs imperial subjects, including Koreans and Taiwanese. This book challenges the idea that the Japanese operated as a passive, homogenous mass during the warÑa mere conduit for a militaryÐimperial ideology imposed upon them by the political elite. Viewed from the bottom up, wartime Japan unfolds as a complex modern mass society, with a corresponding variety of popular roles and agendas. In chronicling the diversity of the Japanese social experience, YoshimiÕs account elevates our understanding of JapanÕs war and ÒJapanese Fascism,Ó and in its relation of World War II to the evolutionÑand destructionÑof empire, it makes a fresh contribution to the global history of the war. Ethan MarkÕs translation supplements the Japanese original with explanatory annotations and an in-depth analytical introduction, drawing on personal interviews to situate the work within Japanese studies and global history.

Grassroots Pacifism in Post-War Japan presents new material on grassroots peace activism and pacifism in two major groups active in the post-World War 2 peace movement - workers and housewives. Yamamoto contends that the peace movement, which was organised in tandem with other activities to promote democratic, economic and humanitarian issues, served as a popular lever which helped to eliminate feudal remnants that lingered in Japanese society and individual attitudes after the war, thereby modernizing the political process and the outlook of the ordinary Japanese. Including extensive primary material such as letters, essays, memoirs and interviews, specialists in Japanese history, peace studies and women's studies will appreciate the richness of the text supporting Yamamoto's narrative of how workers' and women's political awareness developed under the influence of organizational and ideological interests and contemporary events.

This is the first systematic, historical inquiry into the emergence of "victim consciousness" (higaisha ishiki) as an essential component of Japanese pacifist national identity after World War II. In his meticulously crafted narrative and analysis, the author reveals how postwar Japanese elites and American occupying authorities collaborated to structure the parameters of remembrance of the war, including the notion that the emperor and his people had been betrayed and duped by militarists. He goes on to explain the Japanese reliance on victim consciousness through a discussion of the ban-the-bomb movement of the mid-1950s, which raised the prominence of Hiroshima as an archetype of war victimhood and brought about the selective focus on Japanese war victimhood; the political strategies of three self-defined war victim groups (A-bomb victims, repatriates, and dispossessed landlords) to gain state compensation and hence valorization of their war victim experiences; shifting textbook narratives that reflected contemporary attitudes and structured future generations' understanding of the war; and three classic antiwar novels and films that contributed to the shaping of a "sentimental humanism" that continues to leave a strong imprint on the collective Japanese conscience.

Nominated for the 2017 Dayton Literary Peace Prize in non-fiction This volume examines peace museums, a small and important (but often overlooked) series of museums whose numbers have multiplied world-wide in recent decades. They relate stories and display artifacts—banners, diaries, and posters for example about such themes as: art and peace, antiwar histories, protest, peacekeeping and social justice and promote cultures of peace. This book introduces their different approaches from Japan, which has the largest number of sites, to Bradford, UK and Guernica, Spain. Some peace museums and centers emphasize popular peace symbols and figures, others provide alternative narratives about conscientious objection or civil disobedience, and still others are sites of persuasion, challenging the status quo about issues of war, peace, disarmament, and related issues. Introducing Peace Museums distinguishes between different types of museums that are linked to peace in name, theme or purpose and discusses the debates which surround peace museums versus museums for peace. This book is the first of its kind to critically evaluate the exhibits and activities of this group of museums, and to consider the need for a "critical peace museum studies" which analyses their varied emphasis and content. The work of an experienced specialist, this welcome introduction to peace museums considers the challenges and opportunities faced by these institutions now and in the future.

This book examines civic activism to conserve dark heritage built by the colonial and wartime labor regime in contemporary Japan. Introducing and analyzing local organizations and their activities in multiple locations throughout Japan, this book looks at the ways in which the Japanese have remembered, negotiated, and re-experienced their wartime past. Drawing insights from disciplines including critical heritage studies, social movements, the history of colonialism, imperialism, and decolonization, the book brings into focus the Japanese civic activism which confronts the legacies of the wartime labor regime operated throughout the colonial empire. By tracing the formation of grassroots movements to conserve war-related sites throughout Japan, it argues that reclaiming places for plural war memories bequeathed by colonial empire has been pivotal in creating public spaces for civic activism attentive to identities and differences in contemporary Japan. Delving into the multilayered connections between the memories of imperial wars, colonial empire, and place-based politics in postwar Japan, this book will be a valuable resource to students and scholars of colonialism, heritage studies and Japanese history.