Guru Puja

Published in conjunction with a 2003 exhibition co-organized by the Columbus Museum of Art and the Los Angeles County Museum of Art, this hefty, oversize (10x13 catalogue features approximately 160 powerful masterpieces of Indian, Nepalese, Tibetan, Chinese, and Mongolian art produced over the pa

Combines the voices of scholars and practitioners in analysing Buddhist women's history. 26 articles document the lives of women who have set in motion changes within Buddhist societies, with analyses of issues such as gender, ethnicity, authority, and class that affect the lives of women in traditional Buddhist cultures and, increasingly, the west.

This research monograph is a unique addition to the existing literature on Sri Shirdi Sai Baba, who lived a humble life and taught the basics of spirituality and morality to the devotees through his many miracles, revelations of their past birhts, simple yet penetrating teachings, stories and thrilling parables.

The wider view: more than fifty photographs of Shri Mataji, cropped wide and captioned by her words.

Seventy-five doors, seventy-five opportunities to ascend: the words, advice and wisdom of Shri Mataji Nirmala Devi offered across 96 colour pages.

The Volume Deals With The Organization, The Ideology And The Role Of Rss In The Cultural Reguvination Of Hindu Society In India. It Talks About The Founder And His Successors In Building Up The Organization. Has 28 Chapters Dealing With Various Factors And The Contributions Of The Rss.

Within the Tantra tradition, reliance upon and devotion to one’s Guru are of paramount importance — without them progress on the path to Enlightenment cannot be made. Thus, Guru Yoga is the foundation of Mahayana tantric practice, and gives vitality to the serious practitioner’s meditation. This edition of The Guru Puja and The Hundred Deities of the Land of Joy provides the students with two essential prayers for such practice, and the juxtaposition of the Tibetan transliteration and English translation of these prayers is intended to facilitate their use by non-Tibetan Buddhist practitioners.