Habakkuk Jonah Nahum And Obadiah In Talmud And Midrash

The Rabbis of classical Judaism, in the first six centuries of the Common Era, commented on the teachings of ancient Israel's prophets and shaped, as much as they were shaped by, prophecy. They commented on much of the Scriptural heritage and they made it their own. This collection of the Rabbinic comments on biblical books makes easily accessible the Rabbinic reading of the prophetic heritage and opens the way to the study of how normative Judaism responded to the challenge of the prophetic writings.

The writings of the prophets make up over a quarter of the Old Testament. But perhaps no other portion of the Old Testament is more misunderstood by readers today. For some, prophecy conjures up knotted enigmas, opaque oracles and terrifying visions of the future. For others it raises expectations of a plotted-out future to be reconstructed from disparate texts. And yet the prophets have imprinted the language of faith and imagination with some of its most sublime visions of the future - nations streaming to Zion, a lion lying with a lamb, and endlessly fruiting trees on the banks of a flowing river. We might view the prophets as stage directors for Israel's unfolding drama of redemption. Drawing inspiration from past acts in that drama and invoking fresh words from its divine author, these prophets speak a language of sinewed poetry, their words and images arresting the ear and detonating in the mind. For when Yahweh roars from Zion and thunders from Jerusalem, the pastures of the shepherds dry up, the crest of Carmel withers, and the prophetic word buffets those selling the needy for a pair of sandals. The Dictionary of the Old Testament: Prophets is the only reference book of its kind. Not only does it focus exclusively on the prophetic books; it also plumbs their imagery of mountains and wilderness, flora and fauna, temple and Zion. It maps and guides us through topics such as covenant and law, exile and deliverance, forgiveness and repentance, and the Day of the Lord. Here the nature of prophecy is searched out in its social, historical, literary and psychological dimensions as well as its synchronic spread of textual links and associations. And the formation of the prophetic books into their canonical collection, including the Book of the Twelve, is explored and weighed for its significance. Then too, contemporary approaches such as canonical criticism, conversation analysis, editorial/redaction criticism, feminist interpretation, literary approaches and rhetorical criticism are summed up and assayed. Even the afterlife of these great texts is explored in articles on the history of interpretation as well as on their impact in the New Testament.

The book examines the interpretations, functions and interactions of the Fall—physical, moral, artistic, and otherwise—as represented through animals, or through human–animal interactions, in various religious contexts, art, and literature.

Hosea, Joel, and Obadiah Through the Centuries The first book devoted solely to the reception history of Hosea, Joel, and Obadiah How have readers through the centuries understood the prophet Hosea’s marriage to an unfaithful woman? Does the prophet Joel really speak about a locust invasion, or is he referring to invading armies? How should we understand the harsh rhetoric that Obadiah uses about Judah’s neighbor Edom? In Hosea, Joel, and Obadiah Through the Centuries, Bradford A. Anderson provides historical context for these prophetic texts and traditions while offering original insights into their interpretation, use, and impact. Chapter-by-chapter commentary examines the use of these texts in different religious communities, surveys various commentaries and interpretive traditions, and addresses the social and cultural employment of these prophetic works in literature, music, the visual arts, and more. Each prophetic text is introduced by a chapter containing a brief history of interpretation and discussion of key historical, literary issues, theological, thematic, and rhetorical issues, as well as the religious, social, and cultural reception of the prophet and the book. Throughout the text, recurring “conversation partners” high-light important and interesting trajectories in the afterlives of the prophetic books. Encompassing Christian, Jewish, and modern critical reception, Hosea, Joel, and Obadiah Through the Centuries is an excellent textbook for advanced undergraduate and postgraduate students working on these prophetic works, and a must-have resource for scholars, clergy, and religious leaders interested in how the prophets have been employed over the millennia.

Scripture, like any performance, aims for transformation of its audience. In this new study Jeanette Mathews demonstrates how literature from the diverse field of performance studies can be applied to the prophetic book of Habakkuk in order to draw out themes and features that are common to both. Mathews offers a fresh new translation of Habakkuk that emphasizes and celebrates its intrinsic dramatic features. This translation provides the "script" for the performance of Habakkuk. The attitudes and actions of the "actors" in the performance become models for their "audience," such that the audience members are drawn into the performance and do not remain impartial spectators. The context of crisis that forms the book's "setting" is of crucial importance, ensuring that genres such as complaint and lament are taken seriously as expressions of faith in the midst of traumatic experience. The open-ended script makes explicit the drama of faithfulness in the midst of cultural trauma and public crises--a faithfulness that is ready to be reenacted in our own settings.

Job and Habakkuk represent the Bible's most focused interlocutors on the concepts of justice and theodicy. Both works center upon men chosen by God who see and suffer evil (Job 1:8, cf. Hab 1:1). Both books record the cries of these men as they wrestled to make sense of the world in which they lived (Job 3, cf. Hab 1:2-4). While they have a passing similarity, what if there is something more fundamental to their connection? What if these books are not merely two unconnected discourses on suffering, but linked in a significant way? By examining the texts themselves, this study explores the possibility that a textual relationship exists between portions of Habakkuk and Job and how the underlying transformation of Job's theodicy shapes Habakkuk's dialogue with God.

This volume is an archaeological analysis, history, and description of a key excavation of the site of biblical Bethsaida, the most important Holy Land location in the narrative of Jesus’ life. This volume presents some of the pre-eminent biblical archaeological scholars in the field, all of whom were associated with Professor John T. Greene, either in the process of decades of archaeological exploration of the ancient site of Bethsaida, or in some other related activity in the field of biblical studies and religion. Professor Greene has been a leading scholar in the excavation and publication of field reports and historical and biblical analysis of the rich lode of discoveries that Bethsaida has revealed to us. This volume will be the highly sought-after summary of the historical-biblical information now available about ancient Bethsaida, the location at which Jesus vacationed, taught, healed, and announced his self-perception as the promised Jewish Messiah who became a new kind of Christian Messiah after his death by crucifixion on a Roman cross in approximately 30 CE in Jerusalem. Bethsaida in Archaeology, History, and Ancient Culture: A Festschrift in Honor of John T. Greene, describes the operational life of the ordinary people, religious communities, military movements, and socio-political hierarchy, from a ground-level perspective of the centuries before and during the lifetimes of Philo Judaeus, Jesus of Nazareth, and Flavius Josephus. It is unique in its popular presentation of this key era for scholarly research, appealing to both scholars in the field and informed non-professional readers, as well as scholars in corollary disciplines. This volume will be immensely sought after by a wide range of those persons who expect interesting, important, and highly readable works from municipal and academic libraries, as well as the popular book stores throughout the English speaking world.

This book shows how the Rabbis of late antiquity took over writings from what they recognized as ancient times and of divine origin and they re-presented selections of those writings in accord with their own project's requirements, glossing clauses of the prophetic Scriptures but not whole, propositional discourses.