Handling Serpents

Jimmy Morrow, a pastor and serpent handler for over a quarter of a century explores the history of serpent handling from a variety of sources, including his extensive familiarity with families whose roots are deep in Appalachia. As a native Appalachian Jimmy has access to histories unavailable to outsiders. While not formally trained as a historian, Jimmy's own narrative of the Jesus Name tradition is a unique contribution to not only Appalachian studies, but to the history of what many have prematurely thought to be a tradition whose obituary is soon to be written. Jimmy's astounding photographs and his keen insight to the power of this tradition that he proudly upholds suggests that while unlikely ever to be a dominant form of religious expression, it will continue as perhaps Americas most unique form of religion that persists in Appalachia despite laws against the practice of handling serpents. This is an extraordinary personal account of a unique form of religious devotion and dedication. It will be of interest to anyone interested in Appalachian culture or religion in the South.

Burton seeks to present a balanced view of the remote churches of East Tennessee where believers take literally the words of Saint Mark: "and they shall take up serpents; and if they drink any deadly thing, it shall not hurt them."

For Dennis Covington, what began as a journalistic assignment - covering the trial of an Alabama preacher convicted of attempting to murder his wife with poisonous snakes - would evolve into a headlong plunge into a bizarre, mysterious, and ultimately irresistible world of unshakable faith: the world of holiness snake handling, where people drink strychnine, speak in tongues, lay hands on the sick, and, some claim, raise the dead. Set in the heart of Appalachia, Salvation on Sand Mountain is Covington's unsurpassed and chillingly captivating exploration of the nature, power, and extremity of faith - an exploration that gradually turns inward, until Covington finds himself taking up the snakes. University.

David Kimbrough explains the history and practice of serpent-handling believers from the pserspective of a respectful and scholarly participant-ovserver.

These case studies explore how competing interests among the keepers of a community's heritage shape how that community both regards itself and reveals itself to others. As editors Celeste Ray and Luke Eric Lassiter note in their introduction, such stakeholders are no longer just of the community itself, but are now often "outsiders"--tourists, the mass media, and even anthropologists and folklorists. The setting of each study is a different marginalized community in the South. Arranged around three themes that have often surfaced in debates about public folklore and anthropology over the last two decades, the studies consider issues of representation, identity, and practice. One study of representation discusses how Appalachian Pentecostal serpent handlers try to reconcile their exotic popular image with their personal religious beliefs. A case study on identity tells why a segment of the Cajun population has appropriated the term "coonass," once widely considered derogatory. Essays on practice look at an Appalachian Virginia coal town and Snee Farm, a National Heritage Site in lowland South Carolina. Both pieces reveal how dynamic and contradictory views of community life can be silenced in favor of producing a more easily consumable vision of a "past." Signifying Serpents and Mardi Gras Runners offers challenging new insights into some of the roles that the media, tourism, and charismatic community members can play when a community compromises its heritage or even denies it.

Keeping up with the rapidly growing research base, the leading graduate-level psychology of religion text is now in a fully updated fifth edition. It takes a balanced, empirically driven approach to understanding the role of religion in individual functioning and social behavior. Integrating research on numerous different faith traditions, the book addresses the quest for meaning; links between religion and biology; religious thought, belief, and behavior across the lifespan; experiential dimensions of religion and spirituality; the social psychology of religious organizations; and connections to coping, adjustment, and mental disorder. Chapter-opening quotations and topical research boxes enhance the readability of this highly instructive text. New to This Edition *New topics: cognitive science of religion; religion and violence; and groups that advocate terrorist tactics. *The latest empirical findings, including hundreds of new references. *Expanded discussion of atheism and varieties of nonbelief. *More research on religions outside the Judeo-Christian tradition, particularly Islam. *State-of-the-art research methods, including techniques for assessing neurological states.

The literature on snakes is manifold but overwhelmingly centered on the natural sciences. Little has been published about them in the fields of popular culture or the history of medicine. Focusing primarily on American culture and history from the 1800s, this study draws on a wide range of sources--including newspaper archives, medical journals, and archives from the Smithsonian Institute--to examine the complex relationship between snakes and humans.