Hans Urs Von Balthasar On The Spiritual Exercises

"I would like one day," Hans Urs von Balthasar wrote in 1952, "to write a book on Ignatius of Loyola, the saint of whom I will always consider myself the least of sons." The Jesuit-formed theologian from Switzerland—widely considered one of the greatest thinkers and spiritual writers of modern times—never got the chance to fulfill this dream. Instead, Balthasar's whole theology, from Theo-Drama to Dare We Hope "That All Men Be Saved", is imbued with the influence of Saint Ignatius, founder of the Society of Jesus and author of the Spiritual Exercises, a multi-week retreat guide that has rejuvenated Catholic spirituality since the sixteenth century. Throughout Balthasar's priestly life, he led countless retreatants in the Ignatian Exercises, accompanying them in their discernment of God's call. This anthology is an aid for those either giving or making an Ignatian retreat. Full of citations and equipped with four indexes, as well as many texts never before translated into English, it sifts Balthasar's writings for insights into almost every element of Ignatius' "libretto", sometimes diving into themes scarcely explored by others. Moreover, it maps out those hidden strains of Jesuit spirituality that run unnoticed through the theologian's oeuvre. Yet the book may help anyone at all who wants to engage more deeply with Jesus or come to grips with Church doctrine, for as Balthasar himself says, the Spiritual Exercises are both a "great school of Christocentric contemplation" and a "genuine interpretation of the deposit of the faith".

"I would like one day," Hans Urs von Balthasar wrote in 1952, "to write a book on Ignatius of Loyola, the saint of whom I will always consider myself the least of sons." The Jesuit-formed theologian from Switzerland—widely considered one of the greatest thinkers and spiritual writers of modern times—never got the chance to fulfill this dream. Instead, Balthasar's whole theology, from Theo-Drama to Dare We Hope "That All Men Be Saved", is imbued with the influence of Saint Ignatius, founder of the Society of Jesus and author of the Spiritual Exercises, a multi-week retreat guide that has rejuvenated Catholic spirituality since the sixteenth century. Throughout Balthasar's priestly life, he led countless retreatants in the Ignatian Exercises, accompanying them in their discernment of God's call. This anthology is an aid for those either giving or making an Ignatian retreat. Full of citations and equipped with four indexes, as well as many texts never before translated into English, it sifts Balthasar's writings for insights into almost every element of Ignatius' "libretto", sometimes diving into themes scarcely explored by others. Moreover, it maps out those hidden strains of Jesuit spirituality that run unnoticed through the theologian's oeuvre. Yet the book may help anyone at all who wants to engage more deeply with Jesus or come to grips with Church doctrine, for as Balthasar himself says, the Spiritual Exercises are both a "great school of Christocentric contemplation" and a "genuine interpretation of the deposit of the faith".

While von Balthasar's classic Prayer is unparalleled in its development of the Trinitarian, Christological, Mariological and ecclesiological dimensions of prayer, Christian Meditation is a short, readable and eminently practical guide to that form of prayer which God's revelation in Jesus Christ has made indispensable: meditation on the word of God revealing the inner depths of God to man and--since it comes from God made man--the inner depths of man to himself. In a treatment that is both fresh and profound, Balthasar describes the central elements of all Christian meditation, provides a guide for making the meditation and then points the way to the union that prayer achieves in the footsteps of Mary, within the Church and in and for the world. "Consequently, Christian meditation is entirely trinitarian and at the same time entirely human. In order to find God, no one need reject being human personally or socially, but in order to find God all must see the world and themselves in the Holy Spirit as they are in God's sight." - Hans Urs von Balthasar

This book describes the common task which Balthasar and Adrienne von Speyr undertook, the founding of a secular institute: The Community of St. John. He also describes their common theological work and explains the theology and role of secular institutes.

Asked about the dialogue between Asian and Christian mysticisms, Hans Urs von Balthasar wrote: "The dialogue is possible. The question is: 'does selflessness mean emptiness, or (trinitarian) love.'" Word and Silence is an ascent to the fullness of the Christian vision, from the depths of natural and Christian wisdom and under the guidance of this great master of contemplative theology of our time. It offers an overview of the human condition, and then broadens to explore the fullness of God's revelation, which overflows the deepest longings of the human heart, fully embracing the human as human, and leading it into the heart of God. "What one of the greatest theologians of our century--Hans Urs von Balthasar--says about what the world's religions mean for one another as pluralism intensifies their interaction--no other study comes close to the depth with which Word and Silence addresses that subject."--Huston Smith, author of The World's Religions "In this luminous book, Father Raymond Gawronski demonstrates the fruitfulness of Balthasar's distinctive Christology, Mariology, and nuptial mysticism for a genuine Catholic theology of world religions; and in the process, he sheds much-needed light upon the mysteries of sexuality and gender, the spirituality of obedience, and the beauty of holiness."--Carol Zaleski, Professor of World Religions, Smith College; co-author of Prayer: A History "The Epistle to the Hebrews tells us that while 'in many and various ways God spoke of old to our fathers, ' in 'these days he has spoken to us by a Son.' Meanwhile, at the heart of that word, spoken in and through the Son, sits the 'wordless word' of Christ's death and descent into hell. This paradox--that in revealing himself to us in both word and deed God makes His final word a wordless deed--lies at the center of this spellbinding and beautifully written book. As Raymond Gawronski succinctly puts it, 'The Word weds silence, as it were.' This book is no less relevant now than when it was first published in 1995. Indeed, not only is this one of the best books on Balthasar to date, it should also be required reading for anyone interested in the important dialogue between Christianity and the East."--Rodney Howsare, Professor of Theology, DeSales University; author of Balthasar: A Guide for the Perplexed A native of New York, Fr. Gawronski entered the Maryland Province of the Society of Jesus in 1977, after studies in East Asian culture, and then graduate study in comparative religion with Huston Smith at Syracuse University. His doctoral studies were undertaken in Rome, and included work in Eastern Christian spirituality, which led in turn to a lifelong commitment to the theology of Hans Urs von Balthasar. He was professor of theology at Marquette University for thirteen years, during which time he helped design the Spirituality Year program for the St. John Vianney Seminary in Denver, where he then served as professor and spiritual director for eight years. He has published and lectured widely on issues of culture and spirituality, and has for years served as an active retreat master, annually leading the full Spiritual Exercises of St. Ignatius. He is currently professor of dogmatic theology at St. Patrick's Seminary in Menlo Park, California, where he also gives spiritual direction.

The more popular, practical counterpart to Hans Urs von Balthasar's own book of the same title, this book plumbs the depths of what it means to be a Christian.

In the twelve months before his sudden death, Hans Urs von Balthasar had been writing a series of reflections on the twelve articles of the Apostles' Creed. These texts, which are undoubtedly among the last things he wrote, take on the character of a legacy, a spiritual testament. For they amount in their extraordinary compactness and depth to a little "summa" of his theology. What he had set out in detail in numerous books over five decades, he summarizes here in contemplative plainness and simplicity. All the characteristics that make von Balthasar's work so distinctive and valuable are to be found here: breadth of vision, loveliness of style, and an intuitive-contemporary passion that allows him to "pray intellectually and think 'cordially'." In his warm and extensive introduction to the book, Medard Kehl speaks of von Balthasar's "unclouded, almost childlike joy in the richness and beauty of the Mystery" of the threefold God, which "is evidenced in his interpretation of the creed."