Harmony Of Religions

It is crucial today to understand how religions can exist harmoniously in a shared environment, whether local or global. A reasoned approach to this question was sought by participants at a stimulating conference of the International Association for the History of Religions (IAHR) in a predominantly Muslim country, Indonesia. Themes treated include the relation between theoretical approaches and religious viewpoints, practical problems and conflict resolution at the local level, and religious education with special reference to the role of Muslim schools (pesantren) in Indonesia.

This Book, The Outcome Of A Post-Doctoral Research In Philosophy, Is A Significant Contribution In The Field Of Theology Of Religions. It Identifies The Understanding Of Harmony Of Religions In Swami Vivekananda`S Thought.

This well-researched book attempts to bring back the stories of the complex theological debates between Muslim scholars during the Golden Age of Islam. Ibn Rushd was a Muslim philosopher, physician, and polymath who wrote about many topics, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, Islamic jurisprudence and law, and linguistics. His school of philosophy is known as Averroism, and he has been described as the founding father of secular thought in Western Europe.

Sri Ramakrishna is widely known as a nineteenth-century Indian mystic who affirmed the harmony of all religions on the basis of his richly varied spiritual experiences and eclectic religious practices, both Hindu and non-Hindu. In Infinite Paths to Infinite Reality, Ayon Maharaj argues that Sri Ramakrishna was also a sophisticated philosopher of great contemporary relevance. Through a careful study of Sri Ramakrishna's recorded oral teachings in the original Bengali, Maharaj reconstructs his philosophical positions and analyzes them from a cross-cultural perspective. Sri Ramakrishna's spiritual journey culminated in the exalted state of "vijñana," his term for the "intimate knowledge" of God as the Infinite Reality that is both personal and impersonal, with and without form, immanent in the universe and beyond it. This expansive spiritual standpoint of vijñana, Maharaj contends, opens up a new paradigm for addressing central issues in cross-cultural philosophy of religion, including divine infinitude, religious pluralism, mystical experience, and the problem of evil. Sri Ramakrishna's vijñana-based religious pluralism--when grasped in all its subtlety--proves to have major philosophical advantages over dominant Western models. Moreover, his mystical testimony and teachings not only cut across long-standing debates about the nature of mystical experience but also bolster recent defenses of its epistemic value. Maharaj further demonstrates that Sri Ramakrishna's unique response to the problem of evil resonates strongly with Western "soul-making" theodicies and contemporary theories of skeptical theism. A pioneering interdisciplinary study of one of India's most important philosopher-mystics, Maharaj's book is essential reading for scholars and students in philosophy of religion, theology, religious studies, and Hindu studies.

'The Sympathy of Religions' is the speech made by the American Unitarian minister and abolitionist Thomas Wentworth Higginson as first published in 1871. Higginson's address argued that all religions shared essential truths and a common exhortation toward benevolence. Division among the faiths was ultimately artificial, he said: "Every step in the progress of each brings it nearer to all the rest. For us, the door out of superstition and sin may be called Christianity; that is an historical name only, the accident of a birthplace. But other nations find other outlets; they must pass through their own doors."

The book discusses this long-standing relationship from a historical point of view, which in the past has been sometimes indifferent, sometimes fruitful and sometimes full of conflict. The relationship continues well into the present. While Christian fundamentalists attack evolution and related palaeontological findings as well as the geological evidence of the age of the Earth, mainstream theologians strive for a fruitful dialogue between science and religion. Much of what is written and discussed today can only be understood, when the historical perspective is added. This book considers the following topics: the development of geology from mythological approaches towards the European Enlightenment, Biblical or Geological Flood and the age of the Earth, geology within 'religious' organizations, biographical case studies of geological clerics and religious geologists, religion and evolution, historical aspects of creationism and its motives.

The profound and revered religious and spiritual pathways of Judaism, Buddhism, Tantra, and Vedanta all grace the pages of this issue of Nectar of Nondual Truth with their simultaneously sententious yet congenial teachings, revealing anew and for our highest benefit the time-honored principle of Universalism. As my own guru has stated via powerful discourse, also contained within these pages: “The harmony of religions cannot be preached by any teacher who is exclusive, who is dualistic in frame of mind and in philosophy of life.” Therefore, with the advent of Advaita Vedanta in the West, mainly due to the work and presence of beings like Swami Vivekananda, it is time for the message of Universalism to be proposed, accepted, practiced, and realized on a wider scale so that true Peace will descend and enter the hearts and minds of living beings. Solace and Samadhi will be the welcome outcomes. Nectar of Nondual Truth leans decidedly towards a religious pluralism free of both the hypocritical sense of superiority and the problem of a complacent religious discernment. That is, equality based upon nonduality, combined with a tenacious scrutiny and inspection of all wisdom teachings, will ensure the vision and purity of the allimportant spiritual realm. Thus, the peoples of the world will forthwith be able to steer clear of the mistakes of the past springing from a lack of, distortion of, or misunderstanding of essential and eternal spiritual principles.