Healthcare In Early Medieval Northern Italy

Medical historians are already familiar with medieval southern Italy through research into its famed medical school at Salerno. This volume takes a broader view of healthcare, seeking to illuminate the experience of sickness, attitudes towards the ill and infirm and the provision of care up to the twelfth century. Combining information from hagiography and chronicles with less well-known charters and archaeology, it deals with the provision of food, the environment, women's health, individual and collective disease and varieties of cure. A final chapter assesses the interaction between intellectual and practical medicine, as well as re-examining the early life of the medical school at Salerno. The book's importance lies in its wide-ranging approach and detailed analysis, which will appeal to historians of medicine and medieval culture alike.

This is the first book in English to provide a comprehensive examination of the hospital movement that arose and prospered in northern Italy between the twelfth and fifteenth centuries. Throughout this flourishing urbanised area hundreds of independent semi-religious facilities appeared, offering care for the ill, the poor and pilgrims en route to holy sites in Rome and the eastern Mediterranean. Over three centuries they became mechanisms for the appropriation of civic authority and political influence in the communities they served, and created innovative experiments in healthcare and poor relief which are the precursors to modern social welfare systems. Will appeal to students and lecturers in medieval, social, religious, and urban history and includes a detailed appendix that will assist researchers in the field.

After the fall of the last Western Roman Emperor in 476 AD, Northern Italy played a crucial role - both geographically and culturally - in connecting East to West and North to South. Nowhere is this revealed more clearly than in the knowledge and practice of medicine. In sixth-century Ravenna, Greek medical texts were translated into Latin, and medical practitioners such as Anthimus, famous for his work on diet, also travelled from East to West. Despite Northern Italy's location as a confluence of cultures and values, modern scholarship has thus far ignored the extensive range of medical practices in existence throughout this region. This book aims to rectify this absence. It will draw upon both archaeological and written sources to argue for redefinitions of health and illness in relation to the Northern-Italian Middle Ages. This volume does not only put forward new classifications of illness and understandings of diet, but it also demonstrates the centrality of medicine to everyday life in Northern Italy. Using charter evidence and literary sources, the author expands our understanding of the literacy levels and social circles of the elite medical practitioners, the medici, and their lesser counterparts. This work marks a significant intervention into the field of medical studies in the early to high Middle Ages.

Demonstrates how food-growing gardens in early medieval cities transformed Roman ideas and economic structures into new, medieval values.

This book is open access under a CC-BY 4.0 license. This book examines social and medical responses to the disfigured face in early medieval Europe, arguing that the study of head and facial injuries can offer a new contribution to the history of early medieval medicine and culture, as well as exploring the language of violence and social interactions. Despite the prevalence of warfare and conflict in early medieval society, and a veritable industry of medieval historians studying it, there has in fact been very little attention paid to the subject of head wounds and facial damage in the course of war and/or punitive justice. The impact of acquired disfigurement —for the individual, and for her or his family and community—is barely registered, and only recently has there been any attempt to explore the question of how damaged tissue and bone might be treated medically or surgically. In the wake of new work on disability and the emotions in the medieval period, this study documents how acquired disfigurement is recorded across different geographical and chronological contexts in the period.

Medieval Healthcare and the Rise of Charitable Institutions: The History of the Municipal Hospital examines the development of medieval institutions of care, beginning with a survey of the earliest known hospitals in ancient times to the classical period, to the early Middle Ages, and finally to the explosion of hospitals in the twelfth and thirteenth centuries. For Western Christian medieval societies, institutional charity was a necessity set forth by the religion’s dictums—care for the needy and sick was a tenant of the faith, leading to a unique partnership between Christianity and institutional care that would expand into the fledging hospitals of the early Modern period. In this study, the hospital of Saint John in Brussels serves as an example of the developments. The institution followed the pattern of the establishment of medieval charitable institutions in the high Middle Ages, but diverged to become an archetype for later Christian hospitals.

Adopts a pan-Mediterranean approach to the study of medieval medicine and pharmacology, which permits a deeper understanding of broader phenomena such as the transfer of scientific knowledge and cultural exchange. Of great importance to medical historians, medieval historians and scholars of Byzantine, Islamicate, Jewish, and Latin traditions.