Hegel S Political Philosophy

Originally published in 1971, this volume was created to commemorate the bicentenary of Hegel's birth in 1770. Thirteen essays are included from experts with diverse approaches, concentrating on the central issues of Hegel's political philosophy, and covering all of the major political works. These essays demonstrate the vitality of Hegel's philosophical perspective, engaging the reader and providing a way into the often difficult explication of his ideas. Whilst this is a commemorative edition, and the views put forward are broadly sympathetic, a critical distance is maintained, allowing for numerous fresh insights. Accessible and highly informative, this book will be of value to anyone with an interest in Hegelian thought and its political implications.

A new and significantly expanded edition of the first systematic reading of Hegel's political philosophy.

Hegel famously argues that his speculative method is a foundation for claims about socio-political reality within a wider philosophical system. This systematic approach is thought a superior alternative to all other ways of philosophical thinking. Hegel's method and system have normative significance for understanding everything from ethics to the state. Hegel's approach has attracted much debate among scholars about key philosophical questions - and controversy about his proposed answers to them. Is his method and system open to the charge of dogmatism? Are his claims about the rationality of monarchy, unequal gender relations, an unelected second parliamentary chamber and a corporation-based economy beyond revision? This ground-breaking collection of new essays by leading interpreters of Hegel's philosophy is dedicated to the questions that surround Hegel's philosophical method and its relationship to the conclusions of his political philosophy. It contributes to the on-going debate about the importance of a systematic context for political philosophy, the relationship between theoretical and practical philosophy, and engages with contemporary discussions about the shape of a rational social order.

On Mechanism in Hegel's Social and Political Philosophy examines the role of the concept of mechanism in Hegel’s thinking about political and social institutions. It counters as overly simplistic the notion that Hegel has an ‘organic concept of society’. It examines the thought of Hegel’s peers and predecessors who critique modern political intuitions as ‘machine-like’, focusing on J.G. Herder, Friedrich Schlegel and Novalis. From here it examines the early writings of Hegel, in which Hegel makes a break with the Romantic way of thinking about ethical community. Ross argues that in this period, Hegel devises a new way of thinking about the integration of mechanistic and organic features within an organizational whole. This allows Hegel to offer an innovative theory of modern civil society as a component in ethical life. The second half of the book examines how Hegel develops this thought in his later works. It offers an in depth commentary on the chapter on mechanism in the Science of Logic, and it demonstrates the role of these thoughts in Hegel’s Philosophy of Right. On Mechanism in Hegel's Social and Political Philosophy offers a critical response to debates over communitarianism by arguing against one of the central figures used by scholars to associate Hegel with communitarian thought, namely the notion that society is organic. In addition, it argues that Hegel political theory is deeply informed by his formal ontology, as developed in the Science of Logic.

'Hegel's Philosophy of Right'-his moral and political philosophy-was conceived and elaborated as an integral part of a larger speculative system. Despite this, both critics and defenders often have examined his political ideas in isolation, apart from their philosophical context.

Few philosophers have had as much influence as Hegel. When he died in 1831, he not only dominated German philosophy, but also left his mark on the study of religion and art, on historical studies, and on political thought. Much later, Lenin insisted that no one could completely comprehend Karl Marx unless he had first made a thorough study of Hegel. Later, it became fashionable to link Hegel with Nazism and communism. There is today broad agreement that knowledge of Hegel's thought adds a critical dimension to our understanding of recent cultural and political history. This volume, first published in 1970, focuses on Hegel's political philosophy. It brings together ten essays by six authors who present sharply conflicting interpretations. Here are point-by-point discussions, from differing perspectives, on Hegel's philosophy of the state and his ideas about history and war, nationalism and liberty. Never before have these issues been joined in comparable fashion in a single volume. Sidney Hook sees Hegel as "the very model of a small - minded, timid Continental conservative" and accuses him of "the most specious reasoning that ever disgraced a philosopher," and E. F. Carritt argues for a "totalitarian" reading of Hegel, while T. M. Knox and Shlomo Avineri defend Hegel against these and other charges. The book also contains a short contribution by Z. A. Pelczynski and Walter Kaufmann's "The Hegel Myth and Its Method." Walter Kaufmann, an outstanding historian of European ideas in philosophy, furnished an introduction as well as footnotes that help to clarify perplexing issues and in some cases seek to put an end to long-lived errors. His analysis is itself a major contribution to Hegel's political theories.

This series makes available in English some important work by German philosophers on major figures in the German philosophical tradition. The volumes will provide critical perspectives on philosophers of great significance to the Anglo-American philosophical community, perspectives that have been largely ignored except by a handful of writers on German philosophy. The dissemination of this work will be of enormous value to Anglophone students and scholars of the history of German philosophy. This collection brings together in translation the finest post-war German language scholarship on Hegel's social and political philosophy, concentrating on the Elements of the Philosophy of Right. Many of the essays appear in English here for the first time; all are translated anew.

This book discusses the state and civil society which were distinguished by Hegel as two stages in the dialectical development from the family to the nation.