Hegel Studien Bd 56

Aus dem Inhalt: In memoriam Walter Jaeschke / Rainer Enskat: Die Form der Dialektik in Hegels Phänomenologie des Geistes / Bernardo Ferro: How Platonic is Hegel's Dialectic? A New Approach to an Old Debate / Anton Friedrich Koch: Hegel's Parmenidean Descent to the Science without Contrary / Christian Krijnen: Heterologie oder Dialektik? Rickerts Lehre vom Ursprung des Denkens im Spiegel der hegelschen Logik / Ryôsuke Ohashi: Die Logik des Absoluten und die Logik des Leeren – oder: die Durchsichtigkeit bei Hegel und das soku bei Nishitani / Ernst-Otto Onnasch: Fünf Briefe, eine Abschrift eines Goethe-Gedichts und ein Nürnberger Zeugnis von G.W.F. Hegel / Buchkritik / Bibliographie

A comprehensive account of the role of the imagination in Hegel's philosophy. Filling an important gap in post-Kantian philosophy, Hegel’s Theory of Imagination focuses on the role of the imagination, and resolves the question of its apparent absence in Hegel’s Phenomenology of Spirit. Jennifer Ann Bates discusses Hegel’s theory of the imagination through the early and late Philosophy of Spirit lectures, and reveals that a dialectic between the two sides of the imagination (the “night” of inwardizing consciousness and the “light” of externalizing material) is essential to thought and community. The complexity and depth of Hegel’s insights make this book essential reading for anyone seriously interested in understanding how central the imagination is to our every thought. Jennifer Ann Bates is Visiting Scholar of Philosophy at the University of Guelph and at the Centre for Comparative Literature at the University of Toronto.

Study of self-consciousness in Hegel and Shakespeare.

In its attempt to come to grips with the nature of the human mind idealism employs such terms as "pure self," "transcendental apperception," "pure con sciousness" and so on. What do these terms mean? What do they refer to? Pro visionally, at least, the following answer could be satisfying: such and similar expressions are purported to capture a very special quality of human mind, a quality due to which man is not simply a part of nature, but a being capable of knowing and acting according to principles governing the spiritual realm. In the first chapter of the present study the author attempts to bring the idea of "pure Ego" down to earth. By analyzing Kant's concept of pure appercep tion - the ancestor of all similar notions in the history of modern and contem porary idealism - the author concludes that certain functions and capacities attributed to pure apperception by Kant himself imply the rejection of the idealistic framework and the necessity to "naturalize" the idea of pure self. In other words - and Kant's claims to the contrary notwithstanding - pure ap perception cannot be conceived as superimposed upon man viewed as a part of nature, as a feeling and a sensing being. The referent, as it were, of the expres sion "pure self' turns out to be something much more familiar to us - a human organism, with all its needs, drives and dispositions.

Die Hegel-Studien wurden 1961 in Verbindung mit der Hegel-Kommission der Deutschen Forschungsgemeinschaft begründet und entstanden im engen Zusammenhang mit der Arbeit an der historisch-kritischen Gesamtausgabe Georg Wilhelm Friedrich Hegel, Gesammelte Werke. Seit 1999 erscheinen die Hegel-Studien als Jahrbuch im Felix Meiner Verlag und werden durch die Reihe der »Beihefte« ergänzt. Schwerpunkt von Band 57: Law and Violence in Hegel, hg. von Christoph Menke und Benno Zabel mit Beiträgen von Jean-François Kervégan, Ana María Miranda Mora und Christian Schmidt Außerdem im Band: Abhandlungen von Thomas Kelkel und Achim Wamßler; Texte und Dokumente mit einem Beitrag über die Hegel-Nachschriften von F. W. Carové von Klaus Vieweg, Christian Illies, Francesca Iannelli und Marko J. Fuchs; Buchkritik: Untersuchungen zur klassischen deutschen Philosophie | Editionen | Literatur zu Hegel | Neuerscheinungen zu einzelnen Autoren der klassischen deutschen Philosophie; Bibliographie: Literatur zur Hegel-Forschung