Hegemony With Chinese Characteristics

Hegemony with Chinese Characteristics compares the historical relationship of China with its neighbours to the developing trajectory of the Belt and Road Initiative, and asks what this tells us about the kind of hegemon China is likely to become. China is going to play a more active and decisive role in the international community and there is much uncertainty about how China will handle its responsibilities and interests. The ambiguous and assertive Belt and Road Initiative is a matter of special concern in this aspect. The Tributary System, which provides concrete evidence of how Chinese dynasties handled relations with foreigners, is a useful reference point in trying to understand its twenty-first century developments. This is particularly true, because after the turbulence of the "Century of Humiliation" and the Maoist Era, China seems to be explicitly re-embracing its history and its pre-revolutionary identity. Confucius, one of the biggest targets of the Cultural Revolution, is being rehabilitated alongside Confucianism, Taoism, Buddhism and other ideologies and philosophies suppressed in the Mao era. Doğan analyzes the extent to which China's current approach to foreign relations resembles its earlier models. Grounded in "hegemony" as an analytic lens, this book provides an innovative study of the power generated by the global rise in China. It will be a valuable resource for scholars and students of Chinese foreign policy and international relations and serve as a benchmark for further studies.

This is an American presidential textbook which reveals the process, law and ending of the strategic finals between China and the United States in the 21st century. The United States today is good at creating problems in the world and not at solving problems for the world. America has missiles, dollars, hegemony, but no great wisdom to lead and shape the world. The head of this global village should resign from this position. China has become the world's "chief designer" since Xi Jinping’s advocation of building a community of common destiny for mankind. Farewell to the world hegemony. The United States will be transformed from "tiger country" to "panda country", and the other countries will embrace and kiss the United States.

Hegemony with Chinese Characteristics compares the historical relationship of China with its neighbours to the developing trajectory of the Belt and Road Initiative, and asks what this tells us about the kind of hegemon China is likely to become. China is going to play a more active and decisive role in the international community and there is much uncertainty about how China will handle its responsibilities and interests. The ambiguous and assertive Belt and Road Initiative is a matter of special concern in this aspect. The Tributary System, which provides concrete evidence of how Chinese dynasties handled relations with foreigners, is a useful reference point in trying to understand its twenty-first century developments. This is particularly true, because after the turbulence of the "Century of Humiliation" and the Maoist Era, China seems to be explicitly re-embracing its history and its pre-revolutionary identity. Confucius, one of the biggest targets of the Cultural Revolution, is being rehabilitated alongside Confucianism, Taoism, Buddhism and other ideologies and philosophies suppressed in the Mao era. Doğan analyzes the extent to which China’s current approach to foreign relations resembles its earlier models. Grounded in "hegemony" as an analytic lens, this book provides an innovative study of the power generated by the global rise in China. It will be a valuable resource for scholars and students of Chinese foreign policy and international relations and serve as a benchmark for further studies.

This book uses football as a lens through which to examine China’s economic development, its political economy, and its political thought. Focusing on the Chinese Football Development Plan, this book opens up new perspectives on the concepts of hegemony, soft power, socialism with Chinese characteristics, and China’s rise to the position of geopolitical superpower. Presenting a critical Marxist analysis of “soft power”, and drawing on Gramsci’s conceptualisation of hegemony, this book argues that football can be seen as a resource for seduction and persuasion, and therefore as an instrument to be used in the “hegemonic clash”. Reflecting on the idea of soft power in relation to imperialism and ideology, and standing in contrast to prevailing Western orthodox analyses of Chinese development, this book shows how the “Chinese Football Dream” is a significant component of the “Chinese Dream” of “rejuvenation of the nation” and shows how football can help us to better understand the role of the state as an inducer of development and creative destruction. This is fascinating reading for anybody with an interest in sport policy, public policy, sport and society, football, development studies, political economy, or political thought.

Many have viewed the tribute system as China's tool for projecting its power and influence in East Asia, treating other actors as passive recipients of Chinese domination. China's Hegemony sheds new light on this system and shows that the international order of Asia's past was not as Sinocentric as conventional wisdom suggests. Instead, throughout the early modern period, Chinese hegemony was accepted, defied, and challenged by its East Asian neighbors at different times, depending on these leaders' strategies for legitimacy among their populations. This book demonstrates that Chinese hegemony and hierarchy were not just an outcome of China's military power or Confucian culture but were constructed while interacting with other, less powerful actors' domestic political needs, especially in conjunction with internal power struggles. Focusing on China-Korea-Japan dynamics of East Asian international politics during the Ming and High Qing periods, Ji-Young Lee draws on extensive research of East Asian language sources, including records written by Chinese and Korean tributary envoys. She offers fascinating and rich details of war and peace in Asian international relations, addressing questions such as: why Japan invaded Korea and fought a major war against the Sino-Korean coalition in the late sixteenth century; why Korea attempted to strike at the Ming empire militarily in the late fourteenth century; and how Japan created a miniature tributary order posing as the center of Asia in lieu of the Qing empire in the seventeenth century. By exploring these questions, Lee's in-depth study speaks directly to general international relations literature and concludes that hegemony in Asia was a domestic, as well as an international phenomenon with profound implications for the contemporary era.

The year 1995, when the Fourth World Conference on Women was held in Beijing, marks a historical milestone in the development of the Chinese feminist movement. In the decades that followed, three distinct trends emerged: first, there was a rise in feminist NGOs in mainland China and a surfacing of LGBTQ movements; second, social and economic developments nurtured new female agency, creating a vibrant, women-oriented cultural milieu in China; third, in response to ethnocentric Western feminism, some Chinese feminist scholars and activists recuperated the legacies of socialist China’s state feminism and gender policies in a new millennium. These trends have brought Chinese women unprecedented choices, resources, opportunities, pitfalls, challenges, and even crises. In this timely volume, Zhu and Xiao offer an examination of the ways in which Chinese feminist ideas have developed since the mid-1990s. By juxtaposing the plural “feminisms” with “Chinese characteristics,” they both underline the importance of integrating Chinese culture, history, and tradition in the discussions of Chinese feminisms, and, stress the difference between the plethora of contemporary Chinese feminisms and the singular state feminism. The twelve chapters in this interdisciplinary collection address the theme of feminisms with Chinese characteristics from different perspectives rendered from lived experiences, historical reflections, theoretical ruminations, and cultural and sociopolitical critiques, painting a panoramic picture of Chinese feminisms in the age of globalization.

The Communist aim of proletarian hegemony in the Chinese revolution was given concrete expression through the Canton Commune—reflected in the policies and strategies that led to the uprising, in the makeup and program of the Soviet setup in Canton, and in the subsequent assessment of the revolt by the Comintern and the Chinese Communist Party. “Proletarian Hegemony” in the Chinese Revolution and the Canton Commune of 1927 describes these developments and, with the further ideological treatment given the Commune serving as a backdrop, will then examine the continuing evolution and ultimate transformation of the proletarian line and the concept of proletarian leadership in the post-1927 history of Chinese Communism. [3]