Heidegger And A Hippo Walk Through Those Pearly Gat

Q. Why are there almost as many jokes about death as there are about sex? A. Because they both scare the pants off us. Thomas Cathcart and Daniel Klein first made a name for themselves with the outrageously funny New York Times bestseller Plato and a Platypus Walk into a Bar.... Now they turn their attention to the Big "D" and share the timeless wisdom of the great philosophers, theologians, psychotherapists, and wiseguys. From angels to zombies and everything in between, Cathcart and Klein offer a fearless and irreverent history of how we approach death, why we embrace life, and whether there really is a hereafter. As hilarious as it is enlightening, Heidegger and a Hippo Walk Through Those Pearly Gates is a must-read for anyone and everyone who ever expects to die. And now, you can read Daniel Klein's further musings on life and philosophy in Travels with Epicurus and Every Time I Find the Meaning of Life, They Change it.

Heidegger: A Guide for the Perplexed is a thorough, cogent and reliable account of Heidegger's philosophy, ideal for the student who needs to reach a sound understanding of this complex and important thinker.

A trolley is careering out of control. Up ahead are five workers; on a spur to the right stands a lone individual. You, a bystander, happen to be standing next to a switch that could divert the trolley, which would save the five, but sacrifice the one—do you pull it? Or say you’re watching from an overpass. The only way to save the workers is to drop a heavy object in the trolley’s path. And you’re standing next to a really fat man…. This ethical conundrum—based on British philosopher Philippa Foot’s 1967 thought experiment—has inspired decades of lively argument around the world. Now Thomas Cathcart, coauthor of the New York Times bestseller Plato and a Platypus Walk into a Bar, brings his sharp intelligence, quirky humor, and gift for popularizing serious ideas to “the trolley problem.” Framing the issue as a possible crime that is to be tried in the Court of Public Opinion, Cathcart explores philosophy and ethics, intuition and logic. Along the way he makes connections to the Utilitarianism of Jeremy Bentham, Kant’s limits of reason, St. Thomas Aquinas’s fascinating Principle of Double Effect, and more. Read with an open mind, this provocative book will challenge your deepest held notions of right and wrong. Would you divert the trolley? Kill one to save five? Would you throw the fat man off the bridge?

Describes how the author journeyed to Greece with a suitcase full of philosophy books in order to learn how to achieve a fulfilling old age, explaining how he came to regard old age as a life stage filled with simple and heady pleasures.

The past is what happened. History is what we remember and write about that past, the narratives we craft to make sense out of our memories and their sources. But what does it mean to look at the past and to remember that "nothing happened"? Why might we feel as if "nothing is the way it was"? This book transforms these utterly ordinary observations and redefines "Nothing" as something we have known and can remember. "Nothing" has been a catch-all term for everything that is supposedly uninteresting or is just not there. It will take some—possibly considerable—mental adjustment before we can see Nothing as Susan A. Crane does here, with a capital "n." But Nothing has actually been happening all along. As Crane shows in her witty and provocative discussion, Nothing is nothing less than fascinating. When Nothing has changed but we think that it should have, we might call that injustice; when Nothing has happened over a long, slow period of time, we might call that boring. Justice and boredom have histories. So too does being relieved or disappointed when Nothing happens—for instance, when a forecasted end of the world does not occur, and millennial movements have to regroup. By paying attention to how we understand Nothing to be happening in the present, what it means to "know Nothing" or to "do Nothing," we can begin to ask how those experiences will be remembered. Susan A. Crane moves effortlessly between different modes of seeing Nothing, drawing on visual analysis and cultural studies to suggest a new way of thinking about history. By remembering how Nothing happened, or how Nothing is the way it was, or how Nothing has changed, we can recover histories that were there all along.

Michael Onfray passionately defends the potential of hedonism to resolve the dislocations and disconnections of our melancholy age. In a sweeping survey of history's engagement with and rejection of the body, he exposes the sterile conventions that prevent us from realizing a more immediate, ethical, and embodied life. He then lays the groundwork for both a radical and constructive politics of the body that adds to debates over morality, equality, sexual relations, and social engagement, demonstrating how philosophy, and not just modern scientism, can contribute to a humanistic ethics. Onfray attacks Platonic idealism and its manifestation in Judaic, Christian, and Islamic belief. He warns of the lure of attachment to the purportedly eternal, immutable truths of idealism, which detracts from the immediacy of the world and our bodily existence. Insisting that philosophy is a practice that operates in a real, material space, Onfray enlists Epicurus and Democritus to undermine idealist and theological metaphysics; Nietzsche, Bentham, and Mill to dismantle idealist ethics; and Palante and Bourdieu to collapse crypto-fascist neoliberalism. In their place, he constructs a positive, hedonistic ethics that enlarges on the work of the New Atheists to promote a joyful approach to our lives in this, our only, world.