Hidatsa Social And Ceremonial Organization

Hidatsa Social and Ceremonial Organization, a study of an important horticultural Plains Indian tribe, synthesizes the rich material Alfred W. Bowers recorded in the early 1930s from the last generation of Hidatsas who lived in the historic village of Like-a-Fishhook. This documentary record of their nineteenth-century lifeways is now a classic in American ethnography. The book is distinguished for its presentation of extensive personal and ritual narratives that allow Hidatsa elders to articulate directly their conceptions of traditional culture. It combines archeological and ethnographic approaches to reconstruct a Hidatsa culture history that is shaped by a concern for cultural detail stemming from the American ethnographic tradition of Franz Boas. At the same time, its concern for the understanding of social structure reflects the influence of the British structural-functional approach of A. R. Radcliffe-Brown. The most comprehensive account ever published on the Hidatsas, it is of enduring value and interest.

Hidatsa Social and Ceremonial Organization, a study of an important horticultural Plains Indian tribe, synthesizes the rich material Alfred W. Bowers recorded in the early 1930s from the last generation of Hidatsas who lived in the historic village of Like-a-Fishhook. This documentary record of their nineteenth-century lifeways is now a classic in American ethnography. The book is distinguished for its presentation of extensive personal and ritual narratives that allow Hidatsa elders to articulate directly their conceptions of traditional culture. It combines archeological and ethnographic approaches to reconstruct a Hidatsa culture history that is shaped by a concern for cultural detail stemming from the American ethnographic tradition of Franz Boas. At the same time, its concern for the understanding of social structure reflects the influence of the British structural-functional approach of A. R. Radcliffe-Brown. The most comprehensive account ever published on the Hidatsas, it is of enduring value and interest.

Excerpt from Hidatsa Social and Ceremonial Organization Anthropologists are usually silent with respect to their field methods and their manner of handling research data in the final preparation Of reports. When the researcher lives with the people he is investi gating and writes about a way of life that he is able to Observe, one may presume that most Of what he records is the result of personal observations supplemented by direct inquiry. When I studied the Hidatsa Indians in 1932 and 1933, and for short periods thereafter, little of their ancient way Of life remained, and a description of what I saw then would have told me little of the ancient culture that I was endeavoring to reconstruct. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Generations before the Lewis and Clark Corps of Discovery wintered in the northern Plains, the Mandan Indians farmed along the banks of rivers. The traditional world of the Mandans comes vividly to life in this classic account by anthropologist Alfred W. Bowers. Based on years of research and conversations with Crows Heart and ten other Mandan men and women, Bowers offers an engaging and detailed reconstruction of their way of life in earlier times. Featured here are overviews of how their households function, the makeup of their clan and moiety systems and kinship network, and a valuable look at the entire Mandan life cycle, from birth and naming through adulthood, marriage, and death. Mandan Social and Ceremonial Organization also includes descriptions and analyses of Mandan ceremonies, legends, and religious beliefs, including origin myths, the Okipa Ceremony, sacred bundles, Corn ceremonies, the Eagle-Trapping Ceremony, Catfish-Trapping Ceremony, and the Adoption Pipe Ceremony. Many of these practices and beliefs remain vital and relevant for Mandans today. A comprehensive look at the legacy and traditional roots of present-day Mandan culture, Mandan Social and Ceremonial Organization is a classic ethnography of an enduring North American Native community.

Provides a look at the history of the Black Hills country over the last ten thousand years through rock art, which illustrates the rich oral traditions, religious beliefs, and sacred places of the Lakota, Cheyenne, Kiowa, Mandan, and Hidatsa Indians who once lived there. Original

Winner of the 2015 Pulitzer Prize for History Encounters at the Heart of the World concerns the Mandan Indians, iconic Plains people whose teeming, busy towns on the upper Missouri River were for centuries at the center of the North American universe. We know of them mostly because Lewis and Clark spent the winter of 1804-1805 with them, but why don't we know more? Who were they really? In this extraordinary book, Elizabeth A. Fenn retrieves their history by piecing together important new discoveries in archaeology, anthropology, geology, climatology, epidemiology, and nutritional science. Her boldly original interpretation of these diverse research findings offers us a new perspective on early American history, a new interpretation of the American past. By 1500, more than twelve thousand Mandans were established on the northern Plains, and their commercial prowess, agricultural skills, and reputation for hospitality became famous. Recent archaeological discoveries show how these Native American people thrived, and then how they collapsed. The damage wrought by imported diseases like smallpox and the havoc caused by the arrival of horses and steamboats were tragic for the Mandans, yet, as Fenn makes clear, their sense of themselves as a people with distinctive traditions endured. A riveting account of Mandan history, landscapes, and people, Fenn's narrative is enriched and enlivened not only by science and research but by her own encounters at the heart of the world.