Hidden Treasures In The Greek Text

As you read this remarkable book, many of the scripture passages you have known for years will suddenly take on new meaning. By examining words and phrases in their original language, the Bible will come alive. Whether you are a Pastor , Bible student, Sunday school teacher, or a believer who has a strong desire to know God's Word, you will return to this book again and again.

This is the first volume to explore the commentaries on ancient texts produced and circulating in Byzantium. It adopts a broad chronological perspective (from the twelfth to the fifteenth century) and examines different types of commentaries on ancient poetry and prose within the context of the study and teaching of grammar, rhetoric, philosophy and science. By discussing the exegetical literature of the Byzantines as embedded in the socio-cultural context of the Komnenian and Palaiologan periods, the book analyses the frameworks and networks of knowledge transfer, patronage and identity building that motivated the Byzantine engagement with the ancient intellectual and literary tradition.

This handbook describes the scribal features of the Dead Sea Scrolls written in Hebrew, Greek, and Aramaic. The findings have major implications for the study of the scrolls and the understanding of their relationship to scribal traditions in Israel and elsewhere.

"Lost Treasures of the Bible contains photographs and detailed descriptions of more than one hundred biblically significant archaeological objects housed in over twenty-five museums worldwide. Clyde Fant and Mitchell Reddish's selection of artifacts - many of them relatively unknown - illuminates the history, culture, and practices of the biblical world as a whole. Each entry also explains that particular object's relevance for understanding the Bible and locates the artifact not only at its museum site but also by its specific identification number, which is particularly valuable for smaller and lesser-known objects - true "lost treasures.""--BOOK JACKET.

This work has been written to strengthen and enlarge the faith of Christians by teaching them the truth while exposing the traditions of the elders that have grown up in Reformed, Reformed Baptist, Protestant, and Baptist Church circles. It has tackled many issues, some of which have been raised inside the church and some that have come from basically an antagonistic, nonneutral, and atheistic humanity.

This reception history of the Gospel of Matthew utilizes theoretical frameworks and literary sources from two typically distinct disciplines, patristic studies and Valentinian (a.k.a. “Gnostic”) studies. The author shows how in the second and third centuries, the Valentinians were important contributors to a shared culture of early Christian exegesis. By examining the use of the same Matthean pericopes by both Valentinian and patristic exegetes, the author demonstrates that certain Valentinian exegetical innovations were influential upon, and ultimately adopted by, patristic authors. Chief among Valentinian contributions include the allegorical interpretation of texts that would become part of the New Testament, a sophisticated theory of the historical and theological relationship between Christians and Jews, and indeed the very conceptualization of the Gospel of Matthew as sacred scripture. This study demonstrates that what would eventually emerge from this period as the ecclesiological and theological center cannot be adequately understood without attending to some groups and individuals that have often been depicted, both by subsequent ecclesiastical leaders and modern scholars, as marginal and heretical.