His Blood Be Upon Us

The book explores the antisemitic potential of Matthew’s Gospel in the Christian New Testament. It begins with a detailed discussion of the occasion of the text, before discussing key questions (Matthew’s fulfilment theology, and the use of polemic in the text). Three crucial texts are examined in detail. The book discusses the reverberations of the “blood cry,” arguing the deicide-focused interpretation of Matthew 27:25 is foundational to subsequent blood libels, which are also discussed. The final chapters explore how to preach from Matthew’s Gospel with Jewish people in mind, including offering sample sermons to stimulate the reader’s thinking about how they might teach from a controversial Matthean text in a way that denies the possibility of perpetuating Christian antisemitism. It will be of interest to students and scholars in religion and faith, Christianity, and interfaith studies.

Jesus’ blood is more powerful than you realize. “They triumphed over him by the blood of the Lamb and by the word of their testimony.” — Revelation 12:11 (NIV) While many Christians believe that Jesus purchased all we need at the cross, few of us grasp the true power of His blood and its vital relevance to...

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

Although the roots of Christianity run deep into Hebrew soil, many Christians remain regrettably uninformed about the rich Jewish heritage of the church. Our Father Abraham delineates the vital link between Judaism and Christianity, exemplified by the common ancestry of the two faiths traceable back to Abraham. Marvin Wilson calls Christians to reexamine their Semitic heritage to regain a more authentically biblical understanding of what they believe and practice. Wilson, a trusted voice among both Jews and Christians, speaks to both past and present, first developing a historical perspective on the Jewish origins of the church and then discussing how the church can become more attuned to the Hebraic mindset of Scripture. Drawing from his own extensive experience, he also offers valuable practical guidance for salutary interaction between Christians and Jews. Discussion questions at the end of each chapter make this book especially suitable for use in groups—Christian, Jewish, or interfaith—as readers strive to make sense of their own faith in connection with the other. The second edition of Our Father Abraham features a new preface, an expanded bibliography of recent relevant works, and two new chapters: one that discusses Jewish-Christian relations after the Holocaust and another that reflects on Wilson’s own fifty-plus-year career as an evangelical Christian deeply committed to interfaith dialogue. As Christians and Jews feel a growing need for mutual support in an increasingly secular Western world, Wilson’s widely acclaimed book will offer encouragement and wise guidance toward this worthy end.

Preaching was immensely important in the medieval Church, and Thomas Aquinas expended much time and effort preaching. Today, however, Aquinas’s sermons remain relatively unstudied and underappreciated. This is largely because their sermo modernus style, typical of the thirteenth century, can appear odd and inaccessible to the modern reader. In Reading the Sermons of Thomas Aquinas, Randall Smith guides the reader through Aquinas’s sermons, explaining their form and content. In the process, one comes to appreciate the sermons in their rhetorical brilliance, beauty, and profound spiritual depth while simultaneously being initiated into a fascinating world of thought concerning Scripture, language, and the human mind. The book also includes analytical outlines for all of Aquinas’s extant sermons. Reading the Sermons of Thomas Aquinas: A Beginner’s Guide is an indispensable volume for those interested in the thought of Aquinas, in the intellectual and spiritual milieu in which he worked, and in the manifold ways of preaching the Gospel message.

This book is an exegetical study of Matthew 27:25 conducted within the context of the Gospel of Matthew and the broader contexts of the Old and New Testaments. The purpose for this study is to dispel and disprove the traditional anti-Semitic meaning of Matthew 27:25 that has tragically led to the unwarranted condemnation of the Jewish people for the death of Jesus Christ. Hence, the particular focus of this book will directly address and answer the perennial, theological question that asks, "Does Matthew 27:25 mean and teach the Jews are altogether condemned by God for the crucifixion of Christ?" While it is true the Jewish nation, by and large, tragically rejected Jesus at His first coming, this in no way gives Christians theological license for the wholesale hatred, persecution, and destruction of the Jews, or for holding an anti-Semitic bias against them. No where in the New Testament Scriptures is it taught that the Jewish race--past, present, and future are condemned and morally indicted as "Christ killers" for the crucifixion of Jesus Christ. This study is necessary to expose and correct the flawed interpretation of Matthew 27:25 that has historically persisted in Christendom and leads a person to build and develop an anti-Jewish theology. Factoring all this together, in a careful exegesis of Matthew 27, will manifestly demonstrate that the Jewish people are not guilty of deicide and therefore arbitrarily condemned by God as a race of "Christ killers." Quite the contrary.

This book is an exegetical study of Matthew 27:25 conducted within the context of the Gospel of Matthew and the broader contexts of the Old and New Testaments. The purpose for this study is to dispel and disprove the traditional anti-Semitic meaning of Matthew 27:25 that has tragically led to the unwarranted condemnation of the Jewish people for the death of Jesus Christ. Hence, the particular focus of this book will directly address and answer the perennial, theological question that asks, "Does Matthew 27:25 mean and teach the Jews are altogether condemned by God for the crucifixion of Christ?" While it is true the Jewish nation, by and large, tragically rejected Jesus at His first coming, this in no way gives Christians theological license for the wholesale hatred, persecution, and destruction of the Jews, or for holding an anti-Semitic bias against them. No where in the New Testament Scriptures is it taught that the Jewish race--past, present, and future are condemned and morally indicted as "Christ killers" for the crucifixion of Jesus Christ. This study is necessary to expose and correct the flawed interpretation of Matthew 27:25 that has historically persisted in Christendom and leads a person to build and develop an anti-Jewish theology. Factoring all this together, in a careful exegesis of Matthew 27, will manifestly demonstrate that the Jewish people are not guilty of deicide and therefore arbitrarily condemned by God as a race of "Christ killers." Quite the contrary.

The Chemistry of the Blood is one of Dr. M. R. De Haan's most widely read books. In it, his scientific background is uniquely combined with his skillful exposition of Scripture to correlate Scripture and science. In addition to the title chapter on The Chemistry of the Blood, Dr. De Haan also discusses such intriguing themes as 'The Chemistry of Tears, ' 'The Chemistry of the Bible, ' 'The Chemistry of Man, ' and other striking truths.