Historical Mosques In Indonesia And The Malay World

The book is an interdisciplinary study on the relationship between Muslims and their mosques in Indonesia and Malaysia. It presents selected historic mosques that demonstrate local interpretations and sociocultural assimilation, as well as a geographical syncretism, of Islam in local societies. The book unveils the contestations, synchronizations, assimilations, and integrations of local and foreign elements into the contextual architecture and sociologically institutionalized system that is the mosque: the Islamic place of worship. The author excavates the mosque's historical origins and traces the iconic elements, features, and designs from their earliest historical settings and contexts. He then identifies, analyzes, and theorizes the outcomes of the interaction between Islam and local traditions through Malaysian and Indonesian case studies. The book proposes that Islam, at its philosophical level, can be culturally acceptable anywhere because it contains universal virtues of humanity for equality, fraternity, and social justice. The book unfolds how a dialectical contestation and acculturation of Dutch colonialism, Middle Eastern elements of culture, and local customs and traditions, might then come into dialogue, peacefully. Finally, the book considers the relationship between Malay and Indonesian architecture within their respective political cultures, shedding light on Islam and its practice within rich multicultural contexts. Relevant to students and researchers in Islamic studies, architecture, and Southeast Asian studies more broadly, the book uncovers the issues, constraints, and opportunities relating to the meaning of mosques for Muslims in Malaysia and Indonesia.

The book is an interdisciplinary study on the relationship between Muslims and their mosques in Indonesia and Malaysia. It presents selected historic mosques that demonstrate local interpretations and sociocultural assimilation, as well as a geographical syncretism, of Islam in local societies. The book unveils the contestations, synchronizations, assimilations, and integrations of local and foreign elements into the contextual architecture and sociologically institutionalized system that is the mosque: the Islamic place of worship. The author excavates the mosque’s historical origins and traces the iconic elements, features, and designs from their earliest historical settings and contexts. He then identifies, analyzes, and theorizes the outcomes of the interaction between Islam and local traditions through Malaysian and Indonesian case studies. The book proposes that Islam, at its philosophical level, can be culturally acceptable anywhere because it contains universal virtues of humanity for equality, fraternity, and social justice. The book unfolds how a dialectical contestation and acculturation of Dutch colonialism, Middle Eastern elements of culture, and local customs and traditions, might then come into dialogue, peacefully. Finally, the book considers the relationship between Malay and Indonesian architecture within their respective political cultures, shedding light on Islam and its practice within rich multicultural contexts. Relevant to students and researchers in Islamic studies, architecture, and Southeast Asian studies more broadly, the book uncovers the issues, constraints, and opportunities relating to the meaning of mosques for Muslims in Malaysia and Indonesia.

This highly informative and insightful study opens numerous windows into the history of Islamic religious thought in the Malay-Indonesian world from the thirteenth to the late twentieth century. The author begins by addressing theological issues relevant to the wider Islamic world then examines Malay-Indonesian Islamic thought in the pre-twentieth century period and Islamic religious thought in Southeast Asia in the modern era.

The early history of Islam in Indonesian world is bewilderingly complex, not only in the context of the spread of Islam in the area, but also in the terms of its institutional formation. This book, therefore, discusses such themes as the early introduction of Islam to the Indonesian archipelago, the development of Islamic learning, educational, and legal institutions. Not least important, the book also reveals the religious, intellectual and political relations between Islam in the archipelago with that of the Arabian world “Professor Azyumardi Azra is a brilliant authority in Islam in Indonesia. No one interested in Indonesian Islam can afford to be without this book.” —Professor Dr. M.C. Ricklefs Department of History National University of Singapore Author of acclaimed book, A History of Modern Indonesia since c. 1200 (third edition, 2002) “This well researched book should be a required reading for anyone who would like to comprehend the dynamic of Islam in Indonesian and in Southeast asia as a whole.” —Professor DR. Taufik Abdullah Sejarahwan and member of Akademi Ilmu Pengetahuan Indonesia (AIPI) [Mizan, Pustaka, Religion, Islam, Refrention]

Faith and the State offers a comprehensive historical development of Islamic philanthropy--zakat (almsgiving), sedekah (donation) and waqf (religious endowment)-- from the time of the Islamic monarchs, through the period of Dutch colonialism and up to contemporary Indonesia. It shows a rivalry between faith and the state: between efforts to involve the state in managing philanthropic activities and efforts to keep them under control of Muslim civil society. Philanthropy is an indication of the strength of civil society. When the state was weak, philanthropy developed powerfully and was used to challenge the state. When the state was strong, Muslim civil society tended to weaken but still found ways to use philanthropic practices in the public sphere to promote social change.