History And Identity In Early Medieval Wales

Crucial texts from ninth- and tenth-century Wales analysed to show their key role in identify formation. WINNER OF THE FRANCIS JONES PRIZE 2022 Early medieval writers viewed the world as divided into gentes ("peoples"). These were groups that could be differentiated from each other according to certain characteristics - by the language they spoke or the territory they inhabited, for example. The same writers played a key role in deciding which characteristics were important and using these to construct ethnic identities. This book explores this process of identity construction in texts from early medieval Wales, focusing primarily on the early ninth-century Latin history of the Britons (Historia Brittonum), the biography of Alfred the Great composed by the Welsh scholar Asser in 893, and the tenth-century vernacular poem Armes Prydein Vawr ("The Great Prophecy of Britain"). It examines how these writers set about distinguishing between the Welsh and the other gentes inhabiting the island of Britain through the use of names, attention to linguistic difference, and the writing of history and origin legends. Crucially important was the identity of the Welsh as Britons, the rightful inhabitants of the entirety of Britain; its significance and durability are investigated, alongside its interaction with the emergence of an identity focused on the geographical unit of Wales.

This volume examines the main themes in Welsh history from the coming of the Normans in the eleventh century and their impact on Welsh society and politics to the fall of the Duke of Buckingham, the last great marcher magnate, in 1521. It also looks at the part played by the leaders of the native Welsh community in the years after the conquest of 1282-3. This is one of the less familiar aspects of the medieval history of the British Isles, but one in which there has been an increasing interest in recent years. Wales lost its independence in 1282. Owain Glyn Dwr led a revolt in the early fifteenth century. Henry Tudor was of Welsh descent and landed in Milford Haven in 1485. These are the most familiar facts about the History of Medieval Wales, and today this history is often presented as nothing more than a romantic story of princes and castles. But there is a great deal more to it. Like every other nation, Wales has a history and identity of its own, and Edward I did not bring that history to an end. Unlike England it was not conquered by the Normans. In the thirteenth century the native princess of Gwynedd tried to create a single Welsh principality, and for a short time came close to success. The fourteenth century was much a period of crisis for Wales as for every other part of Europe and the effect of the Black Death lasted a long time. The fifteenth century saw the leaders of the community move on to a wider political stage. Why did conquest come in 1282? Who was Owain Glyn Dwr and why did he rebel? Why was Henry Tudor's bid for power based in Wales and what gave him credibility there? Dr Carr considers these questions and suggests some possible answers as he examines one of the less familiar areas of British History.

Wales lost its independence in 1282. Owain Glyn Dwr led a revolt in the early fifteenth century. Henry Tudor was of Welsh descent and landed at Milford Haven in 1485. These are the most familiar facts about the history of medieval Wales, and today this history is often presented as nothing more than a romantic story of princes and castles. But there is a great deal more to it. Like every other nation, Wales has a history and identity of its own, and Edward I did not bring that history to an end. Unlike England it was not conquered by the Normans. In the thirteenth century the native princes of Gwynedd tried to create a single Welsh principality, and for a short time came close to success. The fourteenth century was as much a period of crisis for Wales as for every other part of Europe and the effect of the Black Death lasted a long time. The fifteenth century saw the leaders of the community move on to a wider political stage. Why did conquest come in 1282? Who was Owain Glyn Dwr and why did he rebel? Why was Henry Tudor's bid for power based in Wales and what gave him credibility there? Dr Carr considers these questions and suggests some possible answers as he examines one of the less familiar areas of British history.

Edition and translation of this important genre of Old Welsh poetry.The "Stanzas of the Graves" or "Graves of the Warriors of the Island of Britain", attributed to the legendary poet Taliesin, describe ancient heroes' burial places. Like the "Triads of the Island of Britain", they are an indispensable key to the narrative literature of medieval Wales. The heroes come from the whole of Britain, including Mercia and present-day Scotland, as well as many from Wales and a few from Ireland. Many characters known from the Mabinogion appear, often with additional information, as do some from romance and early Welsh saga, such as Arthur, Bedwyr, Gawain, Owain son of Urien, Merlin, and Vortigern. The seventh-century grave of Penda of Mercia, beneath the river Winwæd in Yorkshire, is the latest grave to be included. The poems testify to the interest aroused by megaliths, tumuli, and other apparently man-made monuments, some of which can be identified with known prehistoric remains.This volume offers a full edition and translation of the poems, mapped with reference to all the manuscripts, starting with the Black Book of Carmarthen, the oldest extant book of Welsh poetry. There is also a detailed commentary on their linguistic, literary, historical, and archaeological aspects. translation of the poems, mapped with reference to all the manuscripts, starting with the Black Book of Carmarthen, the oldest extant book of Welsh poetry. There is also a detailed commentary on their linguistic, literary, historical, and archaeological aspects. translation of the poems, mapped with reference to all the manuscripts, starting with the Black Book of Carmarthen, the oldest extant book of Welsh poetry. There is also a detailed commentary on their linguistic, literary, historical, and archaeological aspects. translation of the poems, mapped with reference to all the manuscripts, starting with the Black Book of Carmarthen, the oldest extant book of Welsh poetry. There is also a detailed commentary on their linguistic, literary, historical, and archaeological aspects.

This Element offers a comprehensive synthesis of the evidence from the pre-Norman period that situates Old English as one of several living languages that together formed the basis of a vibrant oral and written literary culture in early medieval Britain.

A ground-breaking study of the lawbooks which were created in the changing social and political climate of post-conquest Wales.

Research for and the writing of this book was funded by the award of a Leverhulme Trust Major Research Fellowship. The period c. AD300--1050, spanning the collapse of Roman rule to the coming of the Normans, was formative in the development of Wales. Life in Early Medieval Wales considers how people lived in late Roman and early medieval Wales, and how their lives and communities changed over the course of this period. It uses a multidisciplinary approach, focusing on the growing body of archaeological evidence set alongside the early medieval written sources together with place-names and personal names. It begins by analysing earlier research and the range of sources, the significance of the environment and climate change, and ways of calculating time. Discussion of the fourth, fifth, and sixth centuries focuses on the disintegration of the Roman market economy, fragmentation of power, and the emergence of new kingdoms and elites alongside evidence for changing identities, as well as important threads of continuity, notably Latin literacy, Christianity, and the continuation of small-scale farming communities. Early medieval Wales was an entirely rural society. Analysis of the settlement archaeology includes key sites such as hillforts, including Dinas Powys, the royal crannog at Llangorse, and the Viking Age and earlier estate centre at Llanbedrgoch alongside the development, from the seventh century onwards, of new farming and other rural settlements. Consideration is given to changes in the mixed farming economy reflecting climate deterioration and a need for food security, as well as craft working and the roles of exchange, display, and trade reflecting changing outside contacts. At the same time cemeteries and inscribed stones, stone sculpture and early church sites chart the course of conversion to Christianity, the rise of monasticism, and the increasing power of the Church. Finally, discussion of power and authority analyses emerging evidence for sites of assembly, the rise of Mercia, and increasing English infiltration, together with the significance of Offa's and Wat's Dykes, and the Viking impact. Throughout the evidence is placed within a wider context enabling comparison with other parts of Britain and Ireland and, where appropriate, with other parts of Europe to see broader trends, including the impacts of climate, economic, and religious change.