History Of Modern Jewish Religious Philosophy Volume Ii The Birth Of Jewish Historical Studies And The Modern Jewish Religious Movements

A comprehensive, interdisciplinary account of modern Jewish thought, Volume 2 (of 5) covers the major thinkers of the nineteenth-century German-Jewish religious movements and the east-European Haskalah, with extensive primary source excerpts.

A comprehensive, interdisciplinary account of modern Jewish thought, Volume 2 (of 5) covers the major thinkers of the nineteenth-century German-Jewish religious movements and the east-European Haskalah, with extensive primary source excerpts.

The last generation of German Jewish philosophers—the best known (Buber, Rosenzweig, Baeck, Strauss, Scholem) and the less known (Breuer, Birnbaum, Klatzkin, Guttmann)—are thoroughly explicated here with generous primary text citations appearing in English for the first time.

Volume Three, The Crisis of Humanism, commences with an important essay on the challenge to the humanist tradition posed in the late 19th century by historical materialism, existentialism and positivism. These Jewish thinkers of the late 19th and early 20th century addressed the general European value crisis while laying foundations for Jewish renewal: Hess, Lazarus, Cohen, Ahad Ha-Am, Dubnow, Berdiczewski, and the theorists of Yiddishism and Labor Zionism.

The Ethics and Religious Philosophy of Etty Hillesum offers a comprehensive account of international scholarship on the life, works and vision of the Dutch Jewish writer Etty Hillesum (1914-1943), and her struggle to come to terms with her personal life in the context of the Holocaust.

The period of the Yishuv (1900–48) saw a flourishing of creative thinkers who reworked the contours of Jewish and Zionist thought while building the Jewish homeland. Eliezer Schweid, who grew up during the period he describes here, writes profoundly and sympathetically about these thinkers—Gordon, Brenner, Jabotinsky, Bialik, Kaufmann, Kook, Katznelson, and others from a standpoint of intimate first-hand knowledge. The issues they wrestled with are vital for an understanding of Israel’s recent development and remain crucial for envisioning the possibilities of Israel’s future both internally and in relation to its neighbours, the world, and Jewish tradition.

Written by leading authors in their respective fields, this first comprehensive handbook on the relationship between modern Judaism and historical thinking contributes to a differentiated interpretation of Jewish historiography and its interaction with other academic disciplines since the Enlightenment.