History Of The Fabian Society

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Originally published in 1918. Whatever one's views no one can deny the endurance or influence of a society in which the Webbs, Shaw, Annie Besant, Wallas, Wells, etc., almost all the 'personalities' of the period, were involved to a lesser or greater extent and which has played such an important part in the oscial thought of England. Yet, so little is known about the society's early history that even in 1916 Pease said that the only sources were 'shabby notebooks and the memories of a few men now rapidly approaching old age.' Since its first publication 'The History of the Fabian Society' by Edward Pease has been increasingly recognized as almost the only contemporary source for the genesis and early development of Fabianism. Twenty-five years as secretary and his presence at the institution of the Society enabled Pease, in a truly Fabian way, to give a valuable survey of the growth of the Society from its days of middle-class 'fellowship' down to the typical solid Fabian workmanship embodied in the Minority Report of the Poor-Law Commission. Margaret Cole's new introduction evaluates the present-day significance of a book which is indispensable for any student of Labour history.

In an enlightened nation like our own, there are followers of every science which has been marked out for human pursuit. There is no study which has met with entire neglect from all classes of our countrymen. There are men of all ranks and every shade of opinion, who study the laws of Divine Providence and human duty. There are many more who inquire how the universe was formed and under what rules its movements proceed. Others look back to the records of society and study the history of their race. Others examine and compare the languages of many nations. Others study the principles on which civil laws are founded, and try to discover what there has been of good as well as of evil in the governments under which men have lived from the time of the patriarchs till now. Others—but they are very few—inquire into the principles which regulate the production and distribution of the necessaries and comforts of life in society. It is a common and true observation that every man is apt to think his own principal pursuit the most important in the world. It is a persuasion which we all smile at in one another and justify in ourselves. This is one of the least mischievous of human weaknesses; since, as nobody questions that some pursuits are really more important than others, there will always be a majority of testimonies in favour of those which are so, only subject to a reservation which acts equally upon all. If, for instance, votes were taken as to the comparative value of the study of medicine, the divine would say that nothing could be more important except theology; the lawyer the same, excepting law; the mathematician the same, excepting mathematics; the chemist the same, excepting chemistry; and so on. As long as every man can split his vote, and all are agreed to give half to themselves, the amount of the poll will be the same as if all gave whole votes. There is encouragement, therefore, to canvass, as we are about to do, in favour of a candidate whom we would fain see more popular than at present. Can anything more nearly concern all the members of any society than the way in which the necessaries and comforts of life may be best procured and enjoyed by all? Is there anything in any other study (which does not involve this) that can be compared with it in interest and importance? And yet Political Economy has been less studied than perhaps any other science whatever, and not at all by those whom it most concerns,—the mass of the people. This must be because its nature and its relation to other studies are not understood. It would not else be put away as dull, abstract and disagreeable. It would be too absurd to complain of its being difficult in an age when the difficulties of science appear to operate as they should do, in stimulating to enterprise and improving patience. Political Economy treats of the Production, Distribution and Consumption of Wealth; by which term is meant whatever material objects contribute to the support and enjoyment of life. Domestic economy is an interesting subject to those who view it as a whole; who observe how, by good management in every department, all the members of a family have their proper business appointed them, their portion of leisure secured to them, their wants supplied, their comforts promoted, their pleasures cared for; how harmony is preserved within doors by the absence of all causes of jealousy; how good will prevail towards all abroad through the absence of all causes of quarrel. It is interesting to observe by what regulations all are temperately fed with wholesome food, instead of some being pampered above-stairs while others are starving below; how all are clad as becomes their several stations, instead of some being brilliant in jewels and purple and fine linen, while others are shivering in nakedness; how all have something, be it much or little, in their purses, instead of some having more than they can use, while others are tempted to snatch from them in the day-time or purloin by night. Such extremes as these are seldom or never to be met with under the same roof in the present day, when domestic economy is so much better understood than in the times when such sights were actually seen in rich men’s castles: but in that larger family,—the nation,—every one of these abuses still exists, and many more. If it has been interesting to watch and assist the improvement of domestic economy from the days of feudal chiefs till now, can it be uninteresting to observe the corresponding changes of a state? If it has been an important service to equalize the lot of the hundred members of a great man’s family, it must be incalculably more so to achieve the same benefit for the many millions of our population, and for other nations through them. This benefit cannot, of course, be achieved till the errors of our national management are traced to their source, and the principles of a better economy are established. It is the duty of the people to do this.

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Excerpt from The History of the Fabian Society I have described in my book the care with which the Fabian Tracts have been revised and edited by members of the Executive Committee. Two of my colleagues, Sidney Webb and Bernard Shaw, have been good enough to revise this volume in like manner, and I have to thank them for innumerable corrections in style, countless suggestions of better words and phrases, and a number of amplifications and additions, some of which I have accepted without specific acknowledgment, whilst others for one reason or another are to be found in notes; and I am par ticularly grateful to Bernard Shaw for two valuable memoranda on the history of Fabian Economics, and on Guild Socialism, which are printed as an appendix. The ms. Or proofs have also been read by Mrs. Sidney Webb, Mrs. Bernard Shaw, Sir Sydney Olivier. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.