History Of The First African Baptist Church From Its Organization January 10th 1788 To July 1st 1888

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ History Of The First African Baptist Church, From Its Organization, January 10th, 1788, To July 1st, 1888: Including The Centennial Celebration, Addresses, Sermons, Etc Emanuel King Love The Morning news print, 1888 African American Baptists; African American clergy; African Americans; Savannah (Ga.)

This book is an important historical document chronicling the history of the First African Baptist Church in Savannah, Georgia from its founding in 1788 to its centennial celebration in 1888. It offers insights into the lives of enslaved and free African Americans in the South, their struggles for religious freedom, and their contributions to the formation of the African American community in America. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Excerpt from History of the First African Baptist Church, From Its Organization, January 20th, 1788, to July 1st, 1888: Including the Centennial Celebration, Addresses, Sermons, Etc I have been asked to introduce this work to the public. In Georgia and Alabama, where the author is known both as a. Speaker and writer, nothing from his versatile pen needs intro duction. An hundred years have passed - most of these years were Spent in hardships and sore tribulations to our poor, ignorant, down-trodden race. Our race has acted nobly and done many things that were highly commendable of the race, but no record was kept of them and hence it went without say ing that the race had done something worthy of praise. This is still true. We have many grand men, eloquent and learned. Men, in our pulpits that nothing is known of them except in their immediate communities. This will always be so until we have a well conducted press of our own and bring out our own men, or do as Dr. Love has done - write their history. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Kevin Dawson considers how enslaved Africans carried aquatic skills—swimming, diving, boat making, even surfing—to the Americas. Undercurrents of Power not only chronicles the experiences of enslaved maritime workers, but also traverses the waters of the Atlantic repeatedly to trace and untangle cultural and social traditions.

Love, the pastor of the First African Baptist Church in Savannah, writes this history to argue his Church's claim to be the "first African-American Baptist Church in North America." He gives a detailed report of the rise of the Church under Andrew Bryan before the split of 1832, when a majority of the members followed Andrew C. Marshall to form a new church in Franklin Square in Savannah, retaining the old name. He provides biographies of the pastors and important leaders of the new congregation, including his own administration, and concludes by giving the documents, addresses and sermons surrounding the first centennial celebration, which included the adjudication of the dispute between the two churches.

In 1829, David Walker, a free black born in Wilmington, North Carolina, wrote one of America's most provocative political documents of the nineteenth century: An Appeal to the Colored Citizens of the World. Decrying the savage and unchristian treatment blacks suffered in the United States, Walker challenged his "afflicted and slumbering brethren" to rise up and cast off their chains. His innovative efforts to circulate this pamphlet in the South outraged slaveholders, who eventually uncovered one of the boldest and most extensive plans to empower slaves ever conceived in antebellum America. Though Walker died in 1830, the Appeal remained a rallying point for many African Americans for years to come. In this ambitious book, Peter Hinks combines social biography with textual analysis to provide a powerful new interpretation of David Walker and his meaning for antebellum American history. Little was formerly known about David Walker's life. Through painstaking research, Hinks has situated Walker much more precisely in the world out of which he arose in early nineteenth-century coastal North and South Carolina. He shows the likely impact of Wilmington's independent black Methodist church upon Walker, the probable sources of his early education, and--most significant--the pivotal influence that Denmark Vesey's Charleston had on his thinking about religion and resistance. Walker's years in Boston from 1825, his mounting involvement with the Northern black reform movement, and the remarkable underground network used to distribute the Appeal, all reconstructed here, testify to Walker's centrality in the development of American abolitionism and antebellum black activism. Hinks's thorough exegesis of the Appeal illuminates how this document was one of the most startling and incisive indictments of American racism ever written. He shows how Walker labored to harness the optimistic activism of evangelical Christianity and revolutionary republicanism to inspire African Americans to a new sense of personal worth and to their capacity to challenge the ideology and institutions of white supremacy. Yet the failure of Walker's bold and novel formulations to threaten American slavery and racism proved how difficult, if not impossible, it was to orchestrate large-scale and effective slave resistance in antebellum America. To Awaken My Afflicted Brethren fathoms for the first time this complex individual and the ambiguous history surrounding him and his world.