History Of The World Christian Movement Earliest Christianity To 1453

This thorough, lucid, solidly researched book, the first of two volumes, charts the history of global Christianity.

History of the World Christian Movement shows that from the beginning Christianity has been a world religion, informed and shaped through the interplay of gospel and culture church and world.

Through the advice of many scholars of Christian origins the selections here include texts that show students how Christianity developed and was lived in Asia, Africa, and the Mediterranean. These texts show Christian life beyond the confines of Byzantine and Western Christendom as Christians enter the Mongol and Chinese courts, struggle to cope with Islam, and continue to live in places such as Ethiopia and Egypt. Designed for the classroom Readings in World Christian History highlights the variety of Christianities that grew out of the Palestinian Jesus Movement of the first century.

This companion to "History of the World Christian Movement explores how varied and multi-cultural Christian origins and history really are.

In 1900 many assumed the twentieth century would be a Christian century because Western "Christian empires" ruled most of the world. What happened instead is that Christianity in the West declined dramatically, the empires collapsed, and Christianity's center moved to Africa, Asia, Latin America, and the Pacific. How did this happen so quickly? Respected scholar and teacher Scott Sunquist surveys the most recent century of Christian history, highlighting epochal changes in global Christianity. He also suggests lessons we can learn from this remarkable global Christian reversal. Ideal for an introduction to Christianity or a church history course, this book includes a foreword by Mark Noll.

From a prize-winning author, this book charts the course of Christianity from ancient history onwards.

World Christianity publications proliferate but the issue of methodology has received little attention. World Christianity: Methodological Considerations addresses this lacuna and explores the methodological ramifications of the World Christianity turn. In twelve chapters scholars from various academic backgrounds (anthropology, religious studies, history, missiology, intercultural studies, theology, and patristics) as well as of multiple cultural and national belongings investigate methodological issues (e.g. methods, use of sources, choosing a unit of analysis, terminology, conceptual categories,) relevant to World Christianity debates. In a closing chapter the editors Frederiks and Nagy converge the findings and sketch the outlines of what they coin as a ‘World Christianity approach’, a multidisciplinary and multiple perspective approach to study Christianity/ies’ plurality and diversity in past and present.

Sharing the Good News might be understood as the prime directive of the Church from its earliest times, but the Church soon discovered unforeseen obstacles and its own set of temptations, including its lust for power and domination. Although the gospel might be joyfully offered, it was not always received in the same spirit. And the Church was not always gracious with dissent and criticism. Even so, the Church continues to reach out to the least, the last, and the lost—attempting to bring them into the family of God. But for mission to be effective today, it must take advantage of indigenous resources and recognize its limitations as well as its gifts. This book broadly introduces prominent missionary practices and major historical figures using three perspectives. First, it takes into account the missionary activity proceeding from the margins rather than only discussing the center of theological and ecclesial activity. Second, it narrates the cross-cultural, cross-confessional, and cross-religious dynamics that characterize Christian missionary activity. And third, it emphasizes that much missionary activity is generated by national rather than international missionaries. The text concludes with a chapter on the postmodern and postcolonial world.